Southern civility turns savage when Hank Whitaker’s dying words reveal the unimaginable. No one—not his socialite wife, Maggie, or young son, Lance—ever suspected the successful businessman, husband and father they loved, and thought they knew, was a black man passing for white. In 1931, in the segregated South, marriage between whites and blacks is illegal. Maggie faces jail for her crime of interracial marriage, but when Lance receives death threats to atone for his father’s betrayal, the family decides to flee the U.S. for freedom in racially and socially liberal society in Paris, France.Still grieving Hank’s death and fearful of their uncertain future as Europe marches toward war, Lance and Maggie mourn the lives they loved but lost. As they struggle to create new identities for themselves, they find a surprising community of artists and American expats that are on the same journey. In a new city, with new friends, new loves and exciting possibilities, they start to believe that it might be possible to change everything, even the past.Provenance is a sweeping historical saga about love, betrayal, tragedy, triumph, passion, privilege and the universal desire for acceptance—regardless of who you are or where you’re from.

    A coming-of-age story that begins with a tragedy but ends in optimism, forgiveness and peace.On a beautiful July morning in 1992, just three weeks before his third birthday, Alex Hanscombe and his young mother, Rachel Nickell, went walking on Wimbledon Common. Life was never the same again. Shortly after ten o’clock that morning, Alex was discovered by the side of his mother’s body – she had been assaulted, stabbed forty-nine times in a frenzied attack, and left dead. Alex was the only witness to the attack.Letting Go is Alex’s heartbreaking account of that morning, the aftermath, and the devastating effect on his father, the extended family and the wider community. Alex tells the story of the resulting media storm, the legal cases following and the peace and understanding that he has now found, as a young man. In telling his story, and the truth, this is the last stage of Alex’s incredible journey to letting go.

    It’s time to think this through.“Cancel” or “call-out” culture is a source of much tension and debate in American society. The infamous "Harper’s Letter,” signed by public intellectuals of both the left and right, sought to settle the matter and only caused greater division. Originating as a way for marginalized and disempowered people to address harm and take down powerful abusers, often with the help of social media, call outs are seen by some as having gone too far. But what is “too far” when you’re talking about imbalances of power and patterns of harm? And what happens when people in social justice movements direct their righteous anger inward at one another?In We Will Not Cancel Us, movement mediator Adrienne Maree Brown reframes the discussion for us, in a way that points to possible paths beyond this impasse. Most critiques of cancel culture come from outside the milieus that produce it, sometimes even from from its targets. However, Brown explores the question from a Black, queer, and feminist viewpoint that gently asks, how well does this practice serve us? Does it prefigure the sort of world we want to live in? And, if it doesn’t, how do we seek accountability and redress for harm in ways that reflect our values?

    A woman grieves the loss of a sister, a "gay divorce," and the pain of unacknowledged abuse with the help of a lone wallaby on a farm in Washington State. A professor of women's and gender studies revels in academic and sexual power but risks losing custody of the family dog.Corinne Manning’s defiant, beautifully realized story collection about the messy complications of contemporary queer life follow a cast of queer characters as they explore the choice of assimilation over rebellion, feeling the promise of a radically reimagined world but facing complicity instead.

    Retired young, he has devoted his life to his daughter, but she will soon leave for college. His brother thinks he should make plans for the future, but suddenly more serious concerns befall the family. Two new women have entered Marc's life: a blue-eyed, short-tempered journalist, and a beautiful new neighbor with soft mocha skin and delicate features that mimic those of his beloved late wife. Both women have secrets... but one is out for murder.

    Whatever happened to sexual flamboyance and gender liberation, an end to marriage, the military, and the nuclear family? As backrooms are shut down to make way for wedding vows, and gay sexual culture morphs into “straight-acting dudes hangin’ out,” what are the possibilities for a defiant faggotry that challenges the assimilationist norms of a corporate-cozy lifestyle?Why Are Faggots So Afraid of Faggots? challenges not just the violence of straight homophobia but the hypocrisy of mainstream gay norms that say the only way to stay safe is to act straight: get married, join the military, adopt kids! Mattilda Bernstein Sycamore reinvokes the anger, flamboyance, and subversion once thriving in gay subcultures in order to create something dangerous and lovely: an exploration of the perils of assimilation; a call for accountability; a vision for change. A sassy and splintering emergency intervention!Called "startlingly bold and provocative" by Howard Zinn, and described as "a cross between Tinkerbell and a honky Malcolm X with a queer agenda" by The Austin Chronicle, Mattilda Bernstein Sycamore is undoubtedly one of America's most outspoken queer critics. She is the author of two novels, including, most recently, So Many Ways to Sleep Badly, and is the editor of four nonfiction anthologies, including Nobody Passes: Rejecting the Rules of Gender and Conformity and That’s Revolting! Queer Strategies for Resisting Assimilation.

    Exploring everything from eradicated black history to the inextricable link between class and race, Why I'm No Longer Talking to White People About Race is the essential handbook for anyone who wants to understand race relations in Britain today.We Should All Be Feminists A personal and powerful essay from Chimamanda Ngozi Adichie, the bestselling author of Americana and Half of a Yellow Sun.I would like to ask that we begin to dream about and plan for a different world. A fairer world. A world of happier men and happier women who are truer to themselves. And this is how to start: we must raise our daughters differently. We must also raise our sons differently.Dear Ijeawele, or a Feminist Manifesto in Fifteen Suggestions A few years ago, Chimamanda Ngozi Adichie received a letter from a dear friend from childhood, asking her how to raise her baby girl as a feminist. Dear Ijeawele is Adichie's letter of response. Here are fifteen invaluable suggestions–compelling, direct, wryly funny, and perceptive–for how to empower a daughter to become a strong, independent woman. From encouraging her to choose a helicopter, and not only a doll, as a toy if she so desires; having open conversations with her about clothes, makeup, and sexuality; debunking the myth that women are somehow biologically arranged to be in the kitchen making dinner, and that men can "allow" women to have full careers, Dear Ijeawele goes right to the heart of sexual politics in the twenty-first century. It will start a new and urgently needed conversation about what it really means to be a woman today.

    Included are: "Shadow of a Man," winner of the 1990 Fund for New American Plays Award; "Heroes and Saints," winner of the Dramalogue, the PEN West, and the Critics Circle awards, as well as the Will Glickman Prize for Best Play of 1992; and "Giving Up the Ghost," first published by West End Press in 1986, and now presented here in its revised stage version.

    She and her mother and father might be poor, but they’re happy. Then one day, everything changes.Her father goes to the doctor for a simple procedure—the removal of a rotten tooth—but instead, his kidney is stolen and sold on the black market. Juhi and her parents are kidnapped and dropped in a New Delhi slum. Separated from her parents, Juhi must quickly learn to survive. Luckily, she has a rare skill that’s greatly in demand, especially in the slums: she knows how to read and write. At first, her quick wits allow her to thrive, but soon they attract unwanted attention, and she’s faced with impossible decisions and desperate choices.Meanwhile, in the United States, Kevin Whitman is dying. No American doctor can help him, so he ventures to India for treatment. He has no idea that in so doing, he’ll change Juhi’s life forever.

    In this scandalous memoir, America's favorite politician discusses his early years, before he became ultimate wingman to the leader of the free world. For the first time ever “Diamond” Joe discusses the formative experiences of his life, including his childhood selling hooch in Scranton, his years cruising college campuses picking up co-eds in a Del Rio, the grade-A tang he plowed in the summer of '87, and his "sweet ass gig" as Senator of Delaware. Speaking of his own work, Vice President Biden says, "Amigo, you're just one click away from buying Uncle Joe's tell all autobiography. My sweetest guitar riffs, bustiest lays, wildest benders, and sexiest appropriation bills, it's all in there. You'll not only hear about me and my buddy Barack, but I guarantee you'll pick up some tricks that'll serve you well in the sack. Plus, I'm deep in the hole right now and really need the scratch."

    When Dick commits one crime and plans another, the police arrest him for a crime he actually did not commit. Dick attempts to reconcile with his family and find his way out of LA’s seedy underworld. You Play the Black and the Red Comes Up was a bestseller when originally published in 1938 and is a noir classic.

    Peggy Pascoe demonstrates how these laws were enacted and applied not just in the South but throughout most of the country, in the West, the North, and the Midwest. Beginning in the Reconstruction era, when the term miscegenation first was coined, she traces the creation of a racial hierarchy that bolstered white supremacy and banned the marriage of Whites to Chinese, Japanese, Filipinos, and American Indians as well as the marriage of Whites to Blacks. She ends not simply with the landmark 1967 case of Loving v. Virginia, in which the Supreme Court finally struck down miscegenation laws throughout the country, but looks at the implications of ideas of colorblindness that replaced them. What Comes Naturally is both accessible to the general reader and informative to the specialist, a rare feat for an original work of history based on archival research.

    Written at the onset of the First World War, My Own Story brings attention to Pankhurst's cause while defending her decision to cease activism until the end of the war. Notable for its descriptions of the British prison system, My Own Story is an invaluable document of a life dedicated to others, of a historical moment in which an oppressed group rose up to advocate for the simplest of demands: equality.Born in a politically active household, Emmeline Pankhurst was introduced to the women's suffrage movement at a young age. In 1903, she founded the Women's Social and Political Union (WSPU), an organization dedicated to the suffragette movement. As their speeches, rallies, and petitions failed to make headway, they turned to militant protest, and in 1908 Emmeline was arrested for attempting to enter Parliament to deliver a document to Prime Minister H.H. Asquith. Imprisoned for six weeks, she observed the horrifying conditions of prison life, including solitary confinement. This experience changed her outlook on the struggle for women's suffrage, and she increasingly saw imprisonment as a means of radical publicity. Over the next several years, she would be arrested seven times for rioting, destroying property, and assaulting police officers, and while in prison staged hunger strikes in order to gain the attention of the press and political establishment. My Own Story is a record of one woman's tireless advocacy for the sake of countless others.With a beautifully designed cover and professionally typeset manuscript, this edition of Emmeline Pankhurst's My Own Story is a classic of English literature reimagined for modern readers.

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    Shattered perceptions and shards of narrative recount the events, from wreck through recovery and beyond. In lyric prose, the stories spiral back through generations to touch on questions of mortality and family, immigration and migration, legacies intended or inflicted. In the wake of her near-fatal cycling collision, Peggy Shumaker searches for meaning within extremity. Through a long convalescence, she reevaluates her family’s past, treating us to a meditation on the meaning of justice and the role of love in the grueling process of healing. Her book, a moving memoir of childhood and family, testifies to the power of collective empathy in the transformations that make and remake us throughout our lives. We all live with injury and loss. This book transforms injury, transforms loss. Shumaker crafts language unlike anyone else, language at once poetic and profound. Her memoir enacts our human desire to understand the fragmented self. We see in practice the power of words to restore what medical science cannot: the fragile human psyche and its immense capacity for forgiveness.