She looks at the principles which underlie all revolutions, starting with the first great examples in America and France, and showing how both the theory and practice of revolution have since developed. Finally, she foresees the changing relationship between war and revolution and the crucial changes in international relations, with revolution becoming the key tactic.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

    Our titles cover subjects such as graphic design, theater, branding, fine art, photography, interior design, writing, acting, film, how to start careers, business and legal forms, business practices, and more. While we don't aspire to publish a New York Times bestseller or a national bestseller, we are deeply committed to quality books that help creative professionals succeed and thrive. We often publish in areas overlooked by other publishers and welcome the author whose expertise can help our audience of readers.

    In this first, thematic popular history of the decade, David Frum argues that it was the 1970s, not the 1960s, that created modern America and altered the American personality forever. A society that had valued faith, self-reliance, self-sacrifice, and family loyalty evolved in little more than a decade into one characterized by superstition, self-interest, narcissism, and guilt. Frum examines this metamorphosis through the rise to cultural dominance of faddish psychology, astrology, drugs, religious cults, and consumer debt, and profiles such prominent players of the decade as Werner Erhard, Alex Comfort, and Jerry Brown. How We Got Here is lively and provocative reading.

    On the way John Moschos and his pupil Sophronius the Sophist stayed in caves, monasteries, and remote hermitages, collecting the wisdom of the stylites and the desert fathers before their fragile world finally shattered under the great eruption of Islam. More than a thousand years later, using Moschos's writings as his guide, William Dalrymple sets off to retrace their footsteps and composes an evensong for a dying civilization --Kirkus Reviews, starred review

    Scott places the critical problem of the peasant household—subsistence—at the center of this study. The fear of food shortages, he argues persuasively, explains many otherwise puzzling technical, social, and moral arrangements in peasant society, such as resistance to innovation, the desire to own land even at some cost in terms of income, relationships with other people, and relationships with institutions, including the state.Once the centrality of the subsistence problem is recognized, its effects on notions of economic and political justice can also be seen. Scott draws from the history of agrarian society in lower Burma and Vietnam to show how the transformations of the colonial era systematically violated the peasants’ “moral economy” and created a situation of potential rebellion and revolution.Demonstrating keen insights into the behavior of people in other cultures and a rare ability to generalize soundly from case studies, Scott offers a different perspective on peasant behavior that will be of interest particularly to political scientists, anthropologists, sociologists, and Southeast Asianists.“The book is extraordinarily original and valuable and will have a very broad appeal. I think the central thesis is correct and compelling.”—Clifford Geertz “In this major work, … Scott views peasants as political and moral actors defending their values as well as their individual security, making his book vital to an understanding of peasant politics.”—Library Journal

    Both an intellectually thrilling journey into the nature of scientific discovery and the most personal book he has ever published, I Have Landed marks the end of a significant chapter in the career of one of the most acclaimed and widely read scientists of our time. Gould writes about the themes that have defined his career, which his readers have come to expect and celebrate, casting new light upon them and conveying the ideas that science professionals exchange among themselves (minus the technical jargon). Here, of course, is Charles Darwin, from his centrality to any sound scientific education to little-known facts about his life. Gould touches on subjects as far-reaching and disparate as feathered dinosaurs, the scourge of syphilis and the frustration of the man who identified it, and Freud's "evolutionary fantasy." He writes brilliantly of Nabokov's delicately crafted drawings of butterflies and the true meaning of biological diversity. And in the poignant title essay, he details his grandfather's journey from Hungary to America, where he arrived on September 11, 1901. It is from his grandfather's journal entry of that day, stating simply "I have landed," that the book's title was drawn. This landing occurred 100 years to the day before our greatest recent tragedy, also explored, but with optimism, in the concluding section of the book. Presented in eight parts, I Have Landed begins with a remembrance of a moment of wonder from childhood. In Part II, Gould explains that humanistic disciplines are not antithetical to theoretical or applied sciences. Rather, they often share a commonality of method and motivation, with great potential to enhance the achievements of each other, an assertion perfectly supported by essays on such notables as Nabokov and Frederic Church. Part III contains what no Gould collection would be complete without: his always compelling "mini intellectual biographies," which render each subject and his work deserving of reevaluation and renewed significance. In this collection of figures compelling and strange, Gould exercises one of his greatest strengths, the ability to reveal a significant scientific concept through a finely crafted and sympathetic portrait of the person behind the science. Turning his pen to three key figures--Sigmund Freud, Isabelle Duncan, and E. Ray Lankester, the latter an unlikely attendee of the funeral of Karl Marx--he highlights the effect of the Darwinian revolution and its resonance on their lives and work. Part IV encourages the reader--through what Gould calls "intellectual paleontology"--to consider scientific theories of the sixteenth and seventeenth centuries in a new light and to recognize the limitations our own place in history may impose on our understanding of those ideas. Part V explores the op-ed genre and includes two essays with differing linguistic formats, which address the continual tug-of-war between the study of evolution and creationism. In subsequent essays, in true Gould fashion, we are treated to moments of good humor, especially when he leads us to topics that bring him obvious delight, such as Dorothy Sayers novels and his enduring love of baseball and all its dramas. There is an ardent admiration of the topsy-turvy world of Gilbert and Sullivan (wonderfully demonstrated in the jacket illustration), who are not above inclusion in all things evolutionary. This is truly Gould's most personal work to date. How fitting that this final collection should be his most revealing and, in content, the one that reflects most clearly the complexity, breadth of knowledge, and optimism that characterize Gould himself. I Have Landed succeeds in reinforcing Gould's underlying and constant theme from the series' commencement thirty years ago--the study of our own scientific, intellectual, and emotional evolution--bringing reader and author alike to what can only be described as a brilliantly written and very natural conclusion. "From the Hardcover edition."

    Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about.Any account of the Enlightenment must be in large part a history of ideas. But Robertson argues that it is not solely a philosophical movement; the Enlightenment saw the publication of the Encyclopédie, which is not only a historical and philosophical compendium, but also an illustrated guide to all sorts of contemporary machinery, handicrafts, and trades aimed to improve people’s lives in immediate and practical ways. Robertson chronicles the campaigns mounted by some Enlightened figures against specific evils such as capital punishment, judicial torture, serfdom and witchcraft trials, featuring the experiences of major figures like Voltaire and Diderot with ordinary people who lived through this extraordinary moment. Robertson gives due attention to philosophical and theological debates, but also looks to literature, music, and the visual arts as prominent means of conveying enlightenment ideas.In seeking to correct one-sided views of the Enlightenment, Robertson ultimately puts forward his own. He does not reduce this transformative period to a formula, but instead makes the claim that indeed the Enlightenment was an attempt to increase human happiness, and to claim that happiness was possible in this world, without needing any compensatory belief in a better one beyond the grave.

    Chesterton was a master essayist. But reading his essays is not just an exercise in studying a literary form at its finest, it is an encounter with timeless truths that jump off the page as fresh and powerful as the day they were written.The only problem with Chesterton's essays is that there are too many of them. Over five thousand! For most GKC readers it is not even possible to know where to start or how to begin to approach them.So three of the world's leading authorities on Chesterton - Dale Ahlquist, Joseph Pearce, Aidan Mackey - have joined together to select the "best" Chesterton essays, a collection that will be appreciated by both the newcomer and the seasoned student of this great 20th century man of letters.The variety of topics are astounding: barbarians, architects, mystics, ghosts, fireworks, rain, juries, gargoyles and much more. Plus a look at Shakespeare, Dickens, Jane Austen, George MacDonald, T.S. Eliot, and the Bible. All in that inimitable, formidable but always quotable style of GKC. Even more astounding than the variety is the continuity of Chesterton's thought that ties everything together. A veritable feast for the mind and heart.While some of the essays in this volume may be familiar, many of them are collected here for the first time, making their first appearance in over a century.

    . . Eminently sane and patient . . . Essential reading for Jews, Christians, and Muslims alike."--The Washington PostVenerated for millennia by three faiths, torn by irreconcilable conflict, conquered, rebuilt, and mourned for again and again, Jerusalem is a sacred city whose very sacredness has engendered terrible tragedy. In this fascinating volume, Karen Armstrong, author of the highly praised A History of God, traces the history of how Jews, Christians, and Muslims have all laid claim to Jerusalem as their holy place, and how three radically different concepts of holiness have shaped and scarred the city for thousands of years.Armstrong unfolds a complex story of spiritual upheaval and political transformation--from King David's capital to an administrative outpost of the Roman Empire, from the cosmopolitan city sanctified by Christ to the spiritual center conquered and glorified by Muslims, from the gleaming prize of European Crusaders to the bullet-ridden symbol of the present-day Arab-Israeli conflict. Written with grace and clarity, the product of years of meticulous research, Jerusalem combines the pageant of history with the profundity of searching spiritual analysis. Like Karen Armstrong's A History of God, Jerusalem is a book for the ages."THE BEST SERIOUS, ACCESSIBLE HISTORY OF THE MOST SPIRITUALLY IMPORTANT CITY IN THE WORLD."--The Baltimore Sun"A WORK OF IMPRESSIVE SWEEP AND GRANDEUR."--Los Angeles Times Book Review

    She demonstrates how ideas of human relationships portrayed in novels and art helped spread these new ideals and how human rights continue to be contested today.

    Provides a chronology of seven thousand years of significant moments in history, religion, science, and the arts in an accessible format designed for quick reference.

    The new edition updated to the present recounts the return of the community to the mainstream of national life. Written in Khushwant Singh's trademark style to be accessible to a general, non-scholarly audience, the book is based on scholarly archival research.

    It reveals the connection between the thought of the Medieval Schools of philosophy and that of the Greek philosophers. The new edition has been fully revised, updated and corrected.Preface to First EditionPreface to Second Edition Introduction to Second Edition I The Legacy of the Ancient World 1 Plato & Aristotle2 The Later Platonists & Plotinus 3 St Augustine4 Boethius & Dionysius5 Education in the Ancient World II Renaissance of the 11th & 12th Centuries 6 The Rebirth of the Schools7 The Awakening of Western Europe 8 Revival of Dialectic: Berengar, Lanfranc & Anselm9 The Question of Universals 10 Peter Abelard 11 School of Chartres & John of Salisbury 12 School of St Victor & St Bernard III New Universities/Rediscovery of Aristotle 13 Origins of the Universities 14 Studies, Degrees & Text-books 15 Rediscovery of Aristotle 16 Arabian & Jewish Philosophy 17 Problems of the Soul & Process of Cognition IV Achievement of the 13th Century 18 Philosophical Revolution of the 13th Century19 The Franciscan School at Paris 20 Albert the Great 21 St Thomas Aquinas 22 Siger of Brabant & Faculty of Arts23 England in the 13th Century V Breakdown of Medieval Synthesis 24 The Aftermath of Aristotle 25 Henry of Ghent & Duns Scotus 26 The Breakdown of the Synthesis 27 William of Ockham28 The Harvest of Nominalism EpilogueSuggestions for Further Reading Index