Originally published in the first half of the twentieth century, these meditative, concise volumes have never previously appeared in paperback. Whether a newcomer to the philosophy Holmes founded or a veteran reader, you will find great power and practicality in the words that render Holmes one of the most celebrated and beloved mystical teachers of the past hundred years.

    In public talks worldwide, he strove to free listeners from conventional beliefs and psychological mind-sets in order to understand what is. This 3-volume series records his meetings with individual seekers from all walks of life, during which he comments on the struggles common to those who work to break the boundaries of personality and self-limitation. In the first volume Krishnamurti discusses many topics, including knowledge, belief, simplicity of the heart, love in relationship, ambition, and clarity in action.

    This legendary attack on the philosophies of Plato, Hegel and Marx prophesied the collapse of communism in Eastern Europe and exposed the fatal flaws of socially engineered political systems. It remains highly readable, erudite and lucid and as essential reading today as on publication in 1945. It is available here in a special centenary single-volume edition.

    Suzuki. In the reissue of his best work, readers are given the very heart of Zen teaching. These writings are brought together to form the most accessible & definitive overview of Zen philosophy available.The sense of ZenZen in relation to Buddhism generallyThe history of Zen Satori, or, EnlightenmentPractical methods of Zen instruction The reason of unreason: the koan exercise The Zen doctrine of no-mind The role of nature in Zen BuddhismExistentialism, pragmatism & ZenPainting, swordsmanship, tea ceremony

    Cioran writes incisively about Western civilizations, the writer, the novel, mystics, apostles, and philosophers."A sort of final philosopher of the Western world. His statements have the compression of poetry and the audacity of cosmic clowning."—Washington Post"An intellectual bombshell that blasts away at all kinds of cant, sham and conventionality. . . . [Cioran's] language is so erotic, his handling of words so seductive, that the act of reading becomes an encounter in the erogenous zone."—Jonah Raskin, L.A. Weekly

    In The Forge and the Crucible, Mircea Eliade follows the ritualistic adventures of these ancient societies, adventures rooted in the people's awareness of an awesome new power.The new edition of The Forge and the Crucible contains an updated appendix, in which Eliade lists works on Chinese alchemy published in the past few years. He also discusses the importance of alchemy in Newton's scientific evolution.

    First published in essay form in 1956, it helped bring about a sea change in analytic philosophy. It broke the link, which had bound Russell and Ayer to Locke and Hume--the doctrine of knowledge by acquaintance. Sellars' attack on the Myth of the Given in Empiricism and the Philosophy of Mind was a decisive move in turning analytic philosophy away from the foundationalist motives of the logical empiricists and raised doubts about the very idea of epistemology.With an introduction by Richard Rorty to situate the work within the history of recent philosophy, and with a study guide by Robert Brandom, this publication of Empiricism and the Philosophy of Mind makes a difficult but indisputably significant figure in the development of analytic philosophy clear and comprehensible to anyone who would understand that philosophy or its history.

    She was described by T. S. Eliot as 'a woman of genius, of a kind of genius akin to that of the saints', and by Albert Camus as 'the only great spirit of our time'. Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive today. Containing her thoughts on art, love, science, God and the meaning of life, they give context and meaning to Weil's famous works, revealing an unique philosophy in development and offering a rare private glimpse of her singular personality.

    This volume provides basic writings of Dostoevsky, Kierkegaard, Nietzsche, Rilke, Kafka, Ortega, Jaspers, Heidegger, Sartre, and Camus, including some not previously translated, along with an invaluable introductory essay by Walter Kaufmann.

    Joost A. M. Meerloo has studied the methods by which systematic mental pressure brings people to abject submission, and by which totalitarians imprint their subjective "truth" on their victims' minds. The first two and one-half years of World War II, Dr. Meerloo spent under the pressure of Nazi-occupied Holland, witnessing at firsthand the Nazi methods of mental torture .on more than one occasion. During this time he was able to use his psychiatric and psychoanalytic knowledge to treat some of the victims. Then, after personal experiences with enforced interrogation, he escaped from a Nazi prison and certain death to England, where he was able, as Chief of the Psychological Department of the Netherlands Forces, to observe and study coercive methods officially. In this capacity he had to investigate not only traitors and collaborators, but also those members of the Resistance who had gone through the utmost of mental pressure. Later, as High Commissioner for Welfare, he came in closer contact with those who had gone through physical and mental torture. After the war, he came to the United States, where his war experiences would not permit him to concentrate solely on his psychiatric practice, but compelled him to go beyond purely medical aspects to the social aspects of the problem. As more and more cases of thought control, brainwashing, and mental coercion were disclosed - Cardinal Mindszenty, Colonel Schwable, Robert Vogeler, and others - his interest grew. It was Dr. Meerloo who coined the word menticide, the killing of the spirit, for this peculiar crime. His knowledge of these totalitarian procedures has been officially acknowledged; he served as an expert witness in the case of Colonel Schwable, the Marine Corps officer who, after months of subjection to physical and mental torture following his capture in Korea, was made to confess to having taken part in germ warfare. It is Dr. Meerloo's position that through pressure on the weak points in men's makeup, totalitarian methods can turn anyone into a "traitor." And in The Rape of the Mind he goes far beyond the direct military implications of mental torture to describing how our own culture unobtrusively shows symptoms of pressurizing people's minds. He presents a systematic analysis of the methods of brainwashing and mental torture and coercion, and shows how totalitarian strategy, with its use of mass psychology, leads to systematized "rape of the mind." He describes the new age of cold war with its mental terror, verbocracy, and semantic fog, the use of fear as a tool of mass submission and the problem of treason and loyalty, so loaded with dangerous confusion. The Rape of the Mind is written for the interested layman, not only for experts and scientists. Contents: Part One: The Techniques of Individual Submission. 1. You Too Would Confess. 2. Pavlov's Students as Circus Tamers. 3. Medication into Submission. 4. Why Do They Yield? The Psychodynamics of False Confession. Part Two: The Techniques of Mass Submission. 5. The Cold War against the Mind. 6. Totalitaria and its Dictatorship. 7. The Intrusion by Totalitarian Thinking. 8. Trial by Trial. 9. Fear as a Tool of Terror. Part Three: Unobtrusive Coercion. 10. The Child is Father to the Man. 11. Mental Contagion and Mass Delusion. 12. Technology Invades Our Minds. 13. Intrusion by the Administrative Mind. 14. The Turncoat in Each of Us. Part Four: In Search of Defenses. 15. Training Against Mental Torture. 16. Education for Discipline or Higher Morale. 17. From Old to New Courage. 18. Freedom -- Our Mental Backbone

    "A profoundly moving, brilliantly perceptive essay by a truly civilized man."--Scientific American

    The nearly one hundred of his prayers gathered here from published works and private papers, not only illuminate his own life of prayer, but speak to the concerns of Christians today.The second part of the volume is a reinterpretation of the life and thought of Kierkegaard. Long regarded as primarily a poet or a philosopher, Kierkegaard is revealed as a fundamentally religious thinker whose central problem was that of becoming a Christian, of realizing personal existence. Perry D. LeFevre's penetrating analysis takes the reader to the religious center of Kierkegaard's world.

    Many consider the prose masterpieces Eupalinos and Dance and the Soul as the fullest and most characteristic expression of his genius. The dialogue form, "the most supple of the forms of expression, " was natural to Valery. "I found I was talking to myself in two voices, and began to write accordingly, " he said. His imagination and his philosophical mind found in his major dialogues the common ground they were always seeking. In the present volume, all the formal imaginary dialogues are brought together for the first time.

    Discussing among other topics, wisdom, salvation, loneliness and solitude, the author gives free reign to the discreet and compassionate intelligence that everywhere is a hallmark of his thinking. 'There is not one of these addresses that does not deserve careful scrutiny.' Times Literary Supplement

    This volume examines the ancient near eastern civilizations as a backdrop to a discussion of the historical locus of order in Israel. The drama of Israel mirrors the problems associated with the tension of existence as Israel attempted to reconcile the claims of transcendent order with those of pragmatic existence and so becomes paradigmatic. According to Voegelin, what happened in Israel was a decisive step, not only in the history of Israel, but also in the human attempt to achieve order in society. The uniqueness of Israel is the fact that it was the first to create history as a form of existence, that is, the recognition by human beings of their existence under a world-transcendent God, and the evaluation of their actions as conforming to or defecting from the divine will. In the course of its history, Israel learned that redemption comes from a source beyond itself. Voegelin develops rich insights into the Old Testament by reading the text as part of the universal drama of being. His philosophy of symbolic forms has immense implications for the treatment of the biblical narrative as a symbolism that articulates the experiences of a people's order. The author initiates us into attunement with all the partners in the community of being: God and humans, world and society. This may well be his most significant contribution to political thought: "the experience of divine being as world transcendent is inseparable from an understanding of man as human."

    His epigrammatic and, above all, discomforting monologue gradually saps, then undermines, the reader's own complacency.

    He draws from the Tibetan and Egyptian books of the dead, ancient Indian and Greek philosophies, the Bible, Buddha, and Ouspensky, to name a few. Collin goes beyond the ordinary way in which we envision time, the soul, the spirit, and reincarnation. Consciously, he has the power to reinvent the way we think about these subjects and ourselves.

    First published over forty years ago, it made its youthful author England's most controversial intellectual. The Outsider is an individual engaged in an intense self-exploration-a person who lives at the edge, challenges cultural values & "stands for Truth." Born into a world without perspective, where others simply drift thru life, the Outsider creates his own set of rules & lives them in an unsympathetic environment. The relative handful of people who fulfilled Wilson's definition of the Outsider in the 1950s have now become a significant social force, making Wilson's vision more relevant today than ever. Thru the works & lives of various artists--including Kafka, Camus, Eliot, Hemingway, Hesse, Lawrence, Van Gogh, Nijinsky, Shaw, Blake, Nietzsche & Dostoyevski--Wilson explores the psyche of the Outsider, his effect on society & society's effect on him. Wilson illuminates the struggle of those who seek not only the transformation of Self but also the transformation of society as a whole. The book is essential for everyone who shares his conviction that "a new religion is needed".

    Tarski made extensive corrections and revisions of the original translations for this edition, along with new historical remarks. It includes a new preface and a new analytical index for use by philosophers and linguists as well as by historians of mathematics and philosophy.

    During that long span of time a cultural evolution took place which saw a high development of the arts and literature, the formulation of complex religious doctrines, systems of education, and diverse political and social organization.The rich documentation concerning these people, commonly called Aztecs, includes, in addition to a few codices written before the Conquest, thousands of folios in the Nahuatl or Aztec language written by natives after the Conquest. Adapting the Latin alphabet, which they had been taught by the missionary friars, to their native tongue, they recorded poems, chronicles, and traditions.The fundamental concepts of ancient Mexico presented and examined in this book have been taken from more than ninety original Aztec documents. They concern the origin of the universe and of life, conjectures on the mystery of God, the possibility of comprehending things beyond the realm of experience, life after death, and the meaning of education, history, and art. The philosophy of the Nahuatl wise men, which probably stemmed from the ancient doctrines and traditions of the Teotihuacans and Toltecs, quite often reveals profound intuition and in some instances is remarkably “modern.”This English edition is not a direct translation of the original Spanish, but an adaptation and rewriting of the text for the English-speaking reader.

    This edition by Lawrence & Wishart is the English translation of the German edition composed by Dietz Verlag, Berlin, in 1956-66 from Marx's complete notes and according to Marx's original outline. This book is the first of three volumes. Within this first volume, among other notes, Marx evaluates the works of the Physiocrats and Adam Smith. He devotes a good part of his discussion to the difference between productive and unproductive labor, as well as the further consideration of the distinction between means of production and means of consumption, which was a subject of the second volume of Capital.

    Inheriting his basic ideas and conceptions of art and beauty from the classical world, Aquinas transformed or modified these ideas in the light of Christian theology and of developments in metaphysics and optics during the thirteenth century.Setting the stage with an account of the vivid aesthetic and artistic sensibility that flourished in medieval times, Eco examines Aquinas's conception of transcendental beauty, his theory of aesthetic perception or visio, and his account of the three conditions of beauty--integrity, proportion, and clarity--that, centuries later, emerged again in the writings of the young James Joyce. He examines the concrete application of these theories in Aquinas's reflections on God, mankind, music, poetry, and scripture. He discusses Aquinas's views on art and compares his poetics with Dante's. In a final chapter added to the second Italian edition, Eco examines how Aquinas's aesthetics came to be absorbed and superseded in late medieval times and draws instructive parallels between Thomistic methodology and contemporary structuralism. As the only book-length treatment of Aquinas's aesthetics available in English, this volume should interest philosophers, medievalists, historians, critics, and anyone involved in poetics, aesthetics, or the history of ideas.

    Jaspers' consideration of metaphysics rests on two premises-one phrased by Socrates: 'I know that I do not know'; the other by Shakespeare: 'There are more things in heaven and earth than are dreamt of in your philosophy.' If volume 1 of Philosophy dealt with what man can know, and volume 2 with what he can be, volume 3 deals with that which he cannot know and cannot be.

    She looks at the principles which underlie all revolutions, starting with the first great examples in America and France, and showing how both the theory and practice of revolution have since developed. Finally, she foresees the changing relationship between war and revolution and the crucial changes in international relations, with revolution becoming the key tactic.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

    While attentive to the historical interpretations of the mythical meeting of Diana and Actaeon, and the sexual rituals of ancient Rome, Klossowski's studies bring to the reader the affinity the author has for his subject matter.

    "My plan in this book," writes Father Danielou, the eminent French theologian, "is not to record what I say of God, but what God has said of Himselfà to place religions and philosophies, the Old Testament and the New, theology and mysticism, in their proper relationship with the knowledge of God." God and the Ways of Knowing is a classic work of theology and spirituality that presents a subtle and penetrating interpretation of the ways by which man comes to the knowledge of Godùeach form of knowledge carrying him both higher and deeper.

    In this book he makes the classic argument against subject- object duality and determines that the true Self cannot be known.

    It provides a concise interpretation of universe expansion and contemporary theories relating to it.

    Their work has since influenced subsequent intellectual, economic and political history. This comprehensive eBook presents Marx’s collected works, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Marx’s life and works * Concise introductions to the major books and essays * All the major works, with individual contents tables * Features rare essays appearing for the first time in digital publishing * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Features three biographies — discover Marx’s intriguing life * Scholarly ordering of texts into chronological order and literary genres Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Books CRITIQUE OF HEGEL’S PHILOSOPHY OF RIGHT, 1843 ON THE JEWISH QUESTION, 1843 THE HOLY FAMILY, 1845 THESES ON FEUERBACH, 1845 THE POVERTY OF PHILOSOPHY, 1847 WAGE LABOUR AND CAPITAL, 1847 MANIFESTO OF THE COMMUNIST PARTY, 1848 THE CLASS STRUGGLES IN FRANCE, 1850 ADDRESS OF THE CENTRAL COMMITTEE TO THE COMMUNIST LEAGUE THE EIGHTEENTH BRUMAIRE OF LOUIS NAPOLEON, 1852 A CONTRIBUTION TO THE CRITIQUE OF POLITICAL ECONOMY, 1859 MARX’S INAUGURAL ADDRESS CAPITAL THE CIVIL WAR IN FRANCE, 1871 CRITIQUE OF THE GOTHA PROGRAM, 1875 MR. GEORGE HOWELL’S HISTORY OF THE INTERNATIONAL WORKING-MEN’S ASSOCIATION NOTES ON ADOLPH WAGNER, 1883 SECRET DIPLOMATIC HISTORY OF THE EIGHTEENTH CENTURY REVOLUTION AND COUNTER-REVOLUTION The Biographies THE LIFE AND TEACHING OF KARL MARX by Max Beer BRIEF BIOGRAPHY by Eduard Bernstein ENGELS’ SPEECH AT THE GRAVE OF KARL MARX by Friedrich Engels Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks

    It takes as its starting point Husserl's phenomenological method and Adorno's critique of Husserl's belief that phenomenology constitutes a genuine scientific method. Moving forward--since "Husserl's philosophy is the occasion and not the point of this book"--Adorno demonstrates why the Frankfurt School rejected the methods of the natural sciences as a model for the development of the social sciences.These considerations lead directly to the book's primary argument: Adorno's refutation of the claim of Western philosophy since the time of Aristotle to hold the key to truths that are beyond doubt and that transcend presuppositions through the unaided instrumentality of human reason. Adorno takes as his epigraph a fragment from Epicharmus: "A mortal must think mortal and not immortal thoughts."Adorno wrote this work in Oxford during the first years of his exile, between 1934 and 1937. He assembled and edited the manuscript in Frankfurt for its first publication in 1956.

    But in this volume, Marvin Lowenthal has drawn from his letters, essays, travel writings, and manuscripts to create a biography of his life told in his own words, thereby fulfilling Montaigne s intention of presenting his self-portrait to the world. For it was Montaigne who wrote, My book and I are one, and into his writing he poured the amazing varieties of his perceptions, his unflinching powers of observation and analysis, and his deeply felt love of humanity in all its messy contrariness. Above his desk, on a beam on his ceiling, were inscribed the words nihil humani alieni mihi puto : nothing human is alien to me and nothing was, for into his writing he distilled his tender heart and biting wit, his nonsense and wisdom, his passions and his hates. By collecting and arranging these autobiographical passages into a unified whole, Lowenthal has framed a complete portrait in this rich and rewarding book. All of Montaigne is here: his adventures and love affairs, his marriage, travels, tastes, and opinions. Seldom has so much wit, wisdom, and pure entertainment been packed into a single volume.

    It was his feeling that a proper analysis of the use of language would clarify concepts and lead to the solution of (what seem to be) philosophical problems.Sometimes, Wittgenstein's expository method is pre-Socratic: a flow of disconnected statements, not unlike Heraclitean fragments, that range from clear aphorisms to cryptic oracles. Elsewhere, there are brief Socratic dialogues with imaginary persons, opponents of equally severe seriousness, representatives of the other half of Wittgenstein strove for total clarity of language as a means of solving philosophical problems, but some of his most meaningful statements here are expressed suggestively, subjectively, poetically.

    First the positions of Russell in his writings on logical atomism and of Wittgenstein in his Tractatus Logicophilosophicus are examined, together with developments of the atomistic position made in the late twenties and early thirties by such philosophers as Ramsey, Stebbing, and Wisdom. The shift of interest to logical positivism, and the reasons for it, are then discussed, together with the consequential changes in the conception of philosophical analysis. Finally a view of analysis proleptic of post-war philosophy is shown to have emerged in the late thirties.The main purpose of this book is to give a concise account of some very interesting philosophical developments. But it is designed both to provide an historical background for those interested in contemporary philosophy and also to facilitate an approach to recent philosophy by those to whom it is a perplexing mystery.

    In contrast to this voluntary thought control process is the unadjusted person. Cast in the mold of great individualists from Thomas More to Friedrich Nietzsche, such a person responds to fundamental values of conscience rather than conformity built exclusively on ego gratification and icon worship." Viereck's book is a critique of the liberal presumption of a monopoly in critical thought.

    

    

    Coomaraswamy, curator of Indian art at the Boston Museum of Fine Arts, uniquely combined art historian, philosopher, orientalist, linguist, and expositor in his person. His knowledge of the arts and handcrafts of the Orient was unexcelled and his numerous monographs on Oriental art either established or revolutionized entire fields. He was also a great Orientalist, with an almost unmatched understanding of traditional culture. He covered the philosophic and religious experience of the entire premodern world, east and west, and for him primitive, medieval European, and classical Indian experiences of truth and art were only different dialects in a common language.Finally, Coomaraswamy was a provocative writer, whose erudition was expressed in a delightful, aphoristic style. The nine essays in this book are among his most stimulating. They discuss such matters as the true function of aesthetics in art, the importance of symbolism, and the importance of intellectual and philosophical background to the artists; they demonstrate that abstract art and primitive art, despite superficial resemblances, are completely divergent; and they deal with the common philosophy which pervades all great art, the nature of medieval art, folklore, and modern art, the beauty inherent in mathematics, and the union of traditional symbolism and individual portraiture in premodern cultures.

    Here, modelled on Eckermann's conversations with Goethe & recorded in Whitehead's own home, are some of the landmarks, signposts, milestones & scenery of that extraordinary mind. His approach to life & science provides a compass for the modern world. In these pages the reaches of his thought--in philosophy, religion, science, statesmanship, education, literature, art & conduct of life--are gathered & edited by the writer Lucien Price, a journalist whose own interests were as eclectic as Whitehead's & whose memory for verbatim conversation was nothing short of miraculous. The scene, the Cambridge of Harvard from 1932-47 (with flashbacks to London, Cambridge, England & his native Ramsgate in Kent); the cast, often eminent men & women, who join him for these penetrating, audacious & exhilarating verbal forays. The subjects range from the homeliest details of living to the greatest ideas that have animated minds over the past 30 centuries. Featuring a new preface & an introduction--previously unavailable in this country--this book stands alongside Boswell's as a model of biography, shaped jointly by the acuity of the biographer & the genius of the subject. It also stands as an accessible monument to a mind that never stopped working, a man whose life & career no writer could have invented & no serious reader can afford to overlook.