Richard Coles, led a pilgrimage to all the major historic sites of the Holy Land: from Nazareth and the Sea of Galilee in the North, via Jericho and the Jordan River, to Bethlehem and, finally, Jerusalem. All of the pilgrims in his care were practising Christians, except one: the writer Kevin Jackson, a diffident and sympathetic atheist intrigued by the chance to take part in this modern-day version of an ancient act of piety, and to learn some more about his old friend, the media clergyman.Coles to Jerusalem is Kevin Jackson’s light-hearted diary of that pilgrimage, and a close-up portrait of Richard Coles both as priest and as man. As the journey proceeds, Coles reminisces at length about his past life as a rock star and radical gay agitator, his new life as a spiritual leader and a popular broadcaster on BBC radio and television, and the strange, unpredictable path that led him from self-destructive debauchery to faith and vocation.With a lively supporting cast of fellow pilgrims, Coles to Jerusalem ranges among the magnificence of ancient monuments and the banalities of the guided tour, the grim political background of contemporary Israel and the comedy of a group of idiosyncratic English folk abroad, the intensity of worship and the lightness of banter. It will be irresistible to all admirers of Richard Coles, who has contributed a foreword; and a revelation to those who have never encountered his wisdom and warmth.

    Narang. Badshah Khan was the leader of the Khudai Khidmatgar (also known as the Red Shirts) in NWFP.

    This is the world of Terrorists in Love. A former federal prosecutor and congressional investigator, Ken Ballen spent five years as a pollster and a researcher with rare access—via local government officials, journalists, and clerics—interviewing more than a hundred Islamic radicals, asking them searching questions about their inner lives, deepest faith, and what it was that ultimately drove them to jihad. Intimate and enlightening, Terrorists in Love opens a fresh window into the realm of violent extremism as Ballen profiles six of these men—from Pakistan, Afghanistan, and Saudi Arabia—revealing a universe of militancy so strange that it seems suffused with magical realism. Mystical dreams and visions, the demonic figure of the United States, intense sexual repression, crumbling family and tribal structures—the story that emerges here is both shocking and breathtakingly complex. Terrorists in Love introduces us to men like Ahmad Al-Shayea, an Al Qaeda suicide bomber who survives his attack only to become fiercely pro-American; Zeddy, who trains terrorists while being paid by America’s ally, the Pakistani Army; and Malik, Taliban leader Mullah Omar’s personal seer. Lifting the veil on the mysterious world of Muslim holy warriors, Ballen probes these men’s deepest secrets, revealing the motivations behind their deadly missions and delivering a startling new exploration of what drives them to violence and why there is yet an unexpected hope for peace. An extraordinarily gifted listener and storyteller, Ballen takes us where no one has dared to go—deep into the secret heart of Islamic fundamentalism, providing a glimpse at the lives, loves, frustrations, and methods of those whose mission it is to destroy us.

    Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to "the people," who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.Demand for recognition of one's identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious "identity liberalism" of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.Identity is an urgent and necessary book--a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

    The book details 15 Benghazi myths that right-wing media and Republicans in Congress have used in a reprehensible effort to damage the Obama administration and former Secretary of State Hillary Clinton -- a campaign that continues to this day.

    In this fascinating account, Bipan Chandra traces the events that led up to this moment and makes some startling revelations. He finds that there was a real danger of the JP movement turning fascist, given the fuzzy ideology of Total Revolution, its confused leadership and dependence on the RSS for its organization. At the same time, despite the authoritarianism inherent in the Emergency, particularly with the rising power of Sanjay Gandhi and his Youth Congress brigade, Indira Gandhi did end it and call for elections.Finely argued, incisive and original, this book offers significant insight into those turbulent years and joins the ever-relevant debate on the acceptable limits of popular protest in a democracy.

    Veblen's The Theory of the Leisure Class is in the tradition of Adam Smith's The Wealth of Nations and Thomas Hobbes's Leviathan, yet it provides a surprisingly contemporary look at American economics and society.Establishing such terms as "conspicuous consumption" and "pecuniary emulation," Veblen's most famous work has become an archetype not only of economic theory, but of historical and sociological thought as well. As sociologist Alan Wolfe writes in his Introduction, Veblen "skillfully . . . wrote a book that will be read so long as the rich are different from the rest of us; which, if the future is anything like the past, they always will be."

    why ispolygamy allowed in Islam?If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?Why does Islam degrade women by keeping them behind the veil?How can Islam be called the religion of peace when it was spread by the sword?Why are most of the Muslims fundamentalists and terrorists?Ki l l ing an animal is a ruthless act . Why then do Musl ims consume nonvegetarian food?Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?Science tell us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?When Islam is against idol worship why do the Muslims worship, and bow downto the Kaaba in their prayer?Why are non-Muslims not allowed in the Holy cities of Makkah and Madinah?Why is the consumption of alcohol prohibited in Islam?Under Islamic law, why is a woman’s share of the inherited wealth only half that of a man?How can you prove that the Qur'an is the word of God?When all the Muslim follow one and the same Qur’an then why are there somany sects and different schools of thoughts among Muslims?All religions basically teach followers to do good deeds. Why should a persononly follow Islam? Can he not follow any of the religions?If Islam is the best religion, why are many of the Muslims dishonest, unreliable,and involved in activities such as cheating, bribing, dealing in drugs, etc.?Why do Muslims abuse non-Muslims by calling them Kafirs? Read the logical answers......

    He warns that great case must be taken in this day of search and upheaval to examine the prevailing movements that promise solutions for humanity.Marxism, which holds special appeal for the world's oppressed peoples and those sensitive to their suffering because of its emphasis on justice, merits particularly close scrutiny. Shari'ati analyzes its roots in materialism, its relation to the Hegelian dialectric, its preoccupation with matters of production, the sources of its diametrical opposition to Islam, Marx's objection to religion, and other crucial aspects to Marxism.But his attention is not confined to Marxism alone. He discusses the established religions, bourgeois liberalism, and existentialism, beginning with their fundamental notions of man. He examines the characteristic refusal of the major freedom-seeking movements of the nineteenth and twentieth centures to accept any spiritual dimension in man. Throughout hs inquiry, Shari'ati offers comparisons with the ideology of Islam, drawing upon the principles and precepts contained in the Qur'an as well as cultural material from the history of Islamic society. Gradually and eloquently, he expounds his persoai view of Islam as the philosophy of human liberation.

    It examines Thackeray the person and his intriguing political personality, his party’s militaristic methods of operation, its controversial role at major junctures, the fight between Thackeray’s nephew Raj and son Uddhav, the end of an era in Maharashtra politics after his death in November 2012 and the future of the Shiv Sena without his imposing presence. A must-read for an understanding of contemporary Indian politics and the rise of the Hindu nationalist phenomenon.

    We are taught to think of Islam as a culture wherein social code and religious law alike force women to accept male authority and surrender to the veil. How could feminism emerge under such a code, let alone flourish? Now, traveling throughout Central Asia, Africa, and the Middle East, as well as Islamic communities in the United States, acclaimed Arab Studies scholar and bestselling author Elizabeth Fernea sets out to answer that question.Fernea's dialogue with friends, colleagues, and acquaintances prompts a range of diverse and unpredictable responses, but in every country she visits, women demonstrate they are anything but passive. In Iraq, we see an 85 percent literacy rate among women; in Egypt, we see women owning their own farms; and in Israel, we see women at the very forefront of peacemaking efforts. Poor or rich, educated or illiterate, these women define their own needs, solve their own problems, and determine the boundaries of their own very real, very viable feminism. In Search of Islamic Feminism offers a groundbreaking new interpretation of the status and vision of Muslim women that will open up a new world to its readers, even as it challenges our own sense of what feminism means.

    As new developments occurred, Griffin continually brought the discussion up to date in his subsequent books. Now The New Pearl Harbor Revisited synthesizes the most important points of these previous studies and updates his seminal work with a chapter-by-chapter analysis of evidence that has emerged since 2001 and his own developing thinking on the subject.

    Still essential and still timely ten years after its original publication, The Shia Revival provides a unique and objective understanding of the 1,400-year bitter struggle between Shias and Sunnis and sheds crucial light on its modern-day consequences. A new epilogue elucidates the rise of ISIS and ongoing tensions between Iran and Saudi Arabia.

    Here are the true stories of these nations... Many societies that rebelled against the will of Allah or regarded His messengers as enemies were wiped off the face of the earth completely... All of them were destroyed-some by a volcanic eruption, some by a disastrous flood, and some by a sand storm. Perished Nations examines these penalties as revealed in the verses of the Quran and in light of archaeological discoveries. Preface These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! (Surah Hud: 100-101) Allah creates man, and gives him a spiritual and physical form, lets him lead a certain course of life, and then will take him into His presence by bringing about his death. Allah creates man and according to the verse ?Should He not know,- He that created?? (Surat al-Mulk: 14), He is the One Who knows and recognises him, who educates him and meets his needs. Therefore, the only real purpose man has in life is to praise Allah, supplicate Him and worship Him. For the same reason, the pure message, and the revelation of Allah communicated to people through His messengers is the so! le guidance for man. The Qur?an is the last book of Allah and His only unaltered revelation. This is why we are responsible of assuming the Qur?an as our true guide, and for being extremely meticulous about all its judgements. This is the only way for salvation both here in this world and beyond. Therefore, we need to explore very carefully and attentively what the Qur?an relates to us and contemplate it. In the Qur?an, Allah states that the purpose of the Qur?an?s revelation is to lead people to think: Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. (Surah Ibrahim: 52) The news of previous peoples which constitutes a great part of the Qur?an, is certainly one of the matters we ought to contemplate. A majority of these people rejected the prophets sent to them and, moreover, showed animosity towards them. Because of their audacity, they brought Allah?s wrath upon themselves and have been wiped off the face of the earth. The Qur?an tells us that these cases of destruction should be a warning for succeeding generations. For instance, right after the description of the punishment given to a group of Jews who rebelled against Allah, it is said in the Qur?an; ?So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.? (Surat al-Baqara: 66) In this book, we will review some past societies that have been destroyed because of their rebellion against Allah. Our purpose is to highlight all these incidents, each of which is an ?example to their own time?, so that they can set a "warning". The second reason we are examining these destructions is to show the manifestations of the verses of the Qur?an externally in the world and show the authenticity of the Qur'an's account. In the Qur'an, Allah certifies that His verses are observable in the external world "Praise be to Allah, Who will soon show you His Signs, so that ye shall know them" (Surat an-Naml: 93), and to know and identify them is one of the primary ways leading to belief. Nearly all the incidents of destruction related in the Qur?an have become ?observable? and 'identifiable' thanks to the current archive studies and archaeological finds. In this study, we will deal with the traces of some of the cases of destruction mentioned in the Qur'an. (It should be noted that some of the communities

    But today members of the same demographic, feeling silenced and ignored by mainstream parties, have moved to the political margins. In the United States and the United Kingdom, economicdisenfranchisement, nativist sentiments and fear of the unknown among this group have even inspired the creation of new right-wing parties and resulted in a remarkable level of support for fringe political candidates, most notably Donald Trump.Answers to the question of how to rebuild centrist coalitions in both the U.S. and U.K. have become increasingly elusive. How did a group of people synonymous with Middle Britain and Middle America drift to the ends of the political spectrum? What drives their emerging radicalism? And what couldpossibly lead a group with such enduring numerical power to, in many instances, consider themselves a minority in the countries they once defined? In The New Minority, Justin Gest speaks to people living in once thriving working class cities--Youngstown, Ohio and Dagenham, England--to arrive at anuanced understanding of their political attitudes and behaviors. In this daring and compelling book, he makes the case that tension between the vestiges of white working class power and its perceived loss have produced the unique phenomenon of white working class radicalization.