Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    . . You are the light of the world. Matthew 5:13-14 I also say to you that you are Peter, and on this rock I will build My church. Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

    We attend church, but we don't want to settle down and truly invest ourselves. We're not into commitment — we only want to date the church. Is this what God wants for us? Stop Dating the Church reminds us that faith was never meant to be a solo pursuit. The church is the place God grows us, encourages us, and uses us best. Loving Jesus Christ involves a passionate commitment to His church — around the world and down the street. We can't be apathetic. It's time to fall in love with the family of God.

    Prostitutes and pagans, tax collectors and tricksters. The more unlikely, the more it seemed to please God and to demonstrate his power, might, and mercy. America in the 1960s and 1970s was full of unlikely people--men and women who had rejected the stuffy religion of their parents' generation, who didn't follow the rules, didn't fit in. The perfect setting for the greatest spiritual awakening of the 20th century.With passion and purpose, Greg Laurie and Ellen Vaughn tell the amazing true story of the Jesus Movement, an extraordinary time of mass revival, renewal, and reconciliation. Setting fascinating personal stories within the context of one of the most tumultuous times in modern history, the authors draw important parallels with our own time of spiritual apathy or outright hostility, offering hope for the next generation of unlikely believers--and for the next great American revival.Those who lived through the Jesus Revolution will find here an inspiring reminder of the times and people that shaped their lives and faith. Younger readers will discover a forgotten part of recent American history and, along with it, a reason to believe that God is not finished with their generation.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    George G. Hunter III points out that, while the attention paid to the Celtic Christians is well deserved, much of it fails to recognize the true genius of this ancient form of Christianity. What many contemporary Christians do not realize is that Celtic Christianity was one of the most successfully evangelistic branches of the church in history. The Celtic church converted Ireland from paganism to Christianity in a remarkably short period, and then proceeded to send missionaries throughout Europe.North America is today in the same situation as the environment in which the early Celtic preachers found their mission fields: unfamiliar with the Christian message, yet spiritually seeking and open to a vibrant new faith. If we are to spread the gospel in this culture of secular seekers, we would do well to learn from the Celts. Their ability to work with the beliefs of those they evangelized, to adapt worship and church life to the indigenous patterns they encountered, remains unparalleled in Christian history. If we are to succeed in "reaching the West . . . again," then we must begin by learning from these powerful witnesses to the saving love of Jesus Christ.

    St. Francis of Assisi's ecstatic embrace of a life of poverty revolutionized Christianity even as it transformed the ethics of the West. In this luminous and lively book, St. Francis's followers preserved his legend and those of his first disciples, combining stories of miracles with convincing portraits of men who were no less human for having been touched by God."God is our home but many of us have strayed from our native land.  The venerable authors of these Spiritual Classics are expert guides--may we follow their directions home."--Archbishop Desmond Tutu

    Well-known as a writer, speaker, unlicensed historian and general information-monger, Nick Page combines in-depth research, historical analysis and cutting-edge guesswork to explore how on earth the Christian church has survived all that 2,000 years of heroes, villains and misfits could throw at it (mostly from the inside) to remain one of the most influential forces in the world today. 'I was predestined to read this.' - John Calvin. 'I felt my heart strangely warmed. Or it could have been indigestion.' - John Wesley.

    A trusted apologist provides a fresh, balanced approach to understanding how a loving God can preside over a world filled with evil and suffering

    From the manger in Bethlehem to the cross in Jerusalem, Yancey presents a complex character who generates questions as well as answers; a disturbing and exhilarating Jesus who wants to radically transform your life and stretch your faith.The Jesus I Never Knew uncovers a Jesus who is brilliant, creative, challenging, fearless, compassionate, unpredictable, and ultimately satisfying. ’No one who meets Jesus ever stays the same’, says Yancey. ‘Jesus has rocked my own preconceptions and has made me ask hard questions about why those of us who bear his name don t do a better job of following him.’

    A pastor, apologist, best-selling author, and activist whose work and ministry reached around the world, Schaeffer also managed to deeply and personally influence people of every age and position--men, women, youth, and children; the schooled intellectual and the common laborer, the scientist and the artist, the doubting Christian and the skeptical non-believer--in a way that few others have.His impassioned, genuine life is the focus of Colin Duriez's authoritative biography, which draws on over 150,000 words of oral history in addition to personal interviews and other resources to portray not just the man and his relationships but his spiritual formation and the development of his ideas, creative works, and worldview.From his working-class childhood in Pennsylvania, to the founding of L'Abri, his personal crisis of faith, and his latter years as a compassionate controversialist in the worldwide spotlight, all the eras of Schaeffer's life unfold within these pages. But Duriez, who studied under and interviewed Schaeffer, also takes a deeper look, revealing those distinct life phases, as well as Schaeffer's teachings and his complexities as a person, within their historical context so that contemporary readers may better understand all of who Schaeffer was-and why he still matters today.Filling an important void in Schaeffer literature, this full-length biography illuminates the complex journey of one whose relentless passion for truth, reality, a full-orbed faith, and meeting the needs of people made him not just a giant within evangelicalism but a shining example of what every Christian in every generation strives after: An Authentic Life lived to the glory of God.

    The country he lived in wasn't the America of today - but a new world full of adventure and opportunity. Battles and Tomahawks were just some of the thrilling adventures that his family lived through.But Jonathan also loved the small things in life too. In an age of scientific discovery, Edwards saw God's beauty displayed most perfectly through nature. His journals are filled with drawings of plants, animals, and spiders because he knew that each one of them reflected the creativity of its Creator.His mind was full of questions and he grappled for the answers. Intellectually there were few to beat him. However it wasn't just his amazing intelligence that set him apart from other boys his age - he may have had a thirst for knowledge but he also had a strong desire for the things of God. His genius and abilities teamed up well with his faith and love for the Lord Jesus Christ.One day the country that would become the United States of America would look back at this man of brilliance as a founding influence on their land.

    Many have said it is the most famous sermon ever preached. The sermon was first delivered in Enfield, MA on July 8, 1741. The sermon had an amazing impact on the audience.

    Now these giants of Christian history are presented chronologically and in a format that helps readers get to know them. In addition to a biographical sketch, readers will discover each person's primary contributions to the Christian faith along with a brief quotation from their work. Students, history buffs, and curious readers will be fascinated as their faith is strengthened. Included are Polycarp, Justin Martyr, Augustine, Thomas Aquinas, Martin Luther, John Calvin, Karl Barth, Carl F. H. Henry, and more.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.