This brilliant scholarly treatise succeeds in bringing to our consciousness women who played an important role in the origins of Christianity.

    Using Scripture, and Scripture alone, Pastor Jim Osman shows that true spiritual warfare is not a battle over territory, but a battle for the truth. The book is divided into four sections: Establishing Biblical Principles, Exposing Unbiblical Practices, Explaining Biblical Perspectives and Examining a Biblical Passage. A biblical approach to spiritual warfare recognizes the Bible as the sole authority, rejects unbiblical and man-made methods, and rests in Christ and His finished work for victory. Many in the modern spiritual warfare movement teach a methodology of spiritual warfare that is more akin to something you would find in a Harry Potter novel (renouncing curses and using prayer mantras to seize territory) than anything described in Scripture. Many of these practices reflect a theology built on anecdotes, experience, and interviews with demons rather than a sound exegesis of Scripture. Footnoted quotations of authors like Mark Bubeck, Neil T. Anderson, and others are compared against Scripture to show that modern spiritual warfare "experts" have abandoned the authority of Scripture and opted for man-made methods to wage spiritual battle. The chapters include a study of the three enemies that every Christian faces: the world, the flesh, and the devil. Pastor Osman answers from Scripture the questions: Can a Christian be demon-possessed? Is Christ's authority ours? and, What about exorcisms? One chapter includes a helpful discussion of the link between spiritual warfare and a believer's sanctification. The foreword is written by international conference speaker Justin Peters (justinpeters.org). This book is being published as an e-book as a fundraiser to finish the new church building of Kootenai Community Church (www.kootenaichurch.org) of which Jim is one of the pastors. All the proceeds go the building fund for the completion of that project. You can see regular updates at http://www.truthorterritory.com .

    Approaches and conclusions may differ, he concludes, but the quest for the historical Jesus has provided ample testimony to the importance of the effort and the rewards of the experience.

    Its rather absurd to identify a first-century homeless Jew as God revealed, but a bunch of us do anyway. In this book, Tripp Fuller examines the historical Jesus, the development of the doctrine of Christ, the questions that drove christological innovations through church history, contemporary constructive proposals, and the predicament of belief for the church today.Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God. He thinks its good newsgood news about a God who is so invested in the world that God refuses to be God without us.

    The words, the miracles, and overarching message of the Messiah come alive in flowing and detailed chronology, set against the cultural, political, and religious setting of his day. You'll gain new understanding of why Jesus came, how he operated, and what he accomplished. Above all, you'll acquire a deeper appreciation for the love that guided his path, beginning in a manger in Bethlehem, leading through three and a half years of ministry that ended abruptly at the cross on Golgotha, and blazing forth in eternal triumph at the resurrection. Drawing liberally on the works of others who have written about Christ, such as Alfred Edersheim, J. W. Shepherd, W. Graham Scroggie, and Frederick Faraar, Dr. Pentecost reveals in his own writing a familiarity with the subject that comes from years of teaching. Yet he writes, not as one who knows all there is to know about Christ, but with the restraint of one who knows that Jesus is to be worshiped and adored as the great King, and that no book can do more than begin to tell all the wonders of his being and his love.

    Bible scholars will appreciate it thoroughness and the distinctive approach. Dr. Hendriksen adopted very definite and sane principles of interpretation and clearly and consistently applied them throughout. The result is a straightforward and understandable exposition of the Book of Revelation.

    It has been over twenty-five years since an evangelical New Testament scholar has written a textbook survey of this type. Today the landscape of Jesus and Gospel studies has been radically transformed by new questions and critical challenges. No less remarkable is the contemporary renaissance of our knowledge of the world of Jesus. In Jesus the Messiah Robert Stein draws together the results of a career of research and writing on Jesus and the Gospels. Every episode in the life of Jesus is here treated with historical care and attention to its significance for understanding the life and ministry of Jesus. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give probing minds a sure grounding in the life and ministry of Jesus.

    The New Testament World: Insights from Cultural Anthropology 3rd edition published in the year 2001 was published by Presbyterian Publishing Corporation. View 1192 more books by Presbyterian Publishing Corporation. The author of this book is Bruce J. Malina . This is the Paperback version of the title "The New Testament World: Insights from Cultural Anthropology 3rd edition ". The New Testament World: Insights from Cultural Anthropology 3rd edition is currently Available with us.

    To reconstruct the Jesus who provoked this punishment, Fredriksen takes us into the religious worlds, Jewish and pagan, of Mediterranean antiquity, through the labyrinth of Galilean and Judean politics, and on into the ancient narratives of Paul's letters, the gospels, the Dead Sea Scrolls, and Josephus' histories. The result is a profound contribution both to our understanding of the social and religious contexts within which Jesus of Nazareth moved, and to our appreciation of the mission and message that ended in the proclamation of Jesus as Messiah.

    Its exalted language and soaring metaphors inspire devotion and worship. But too often the expositor's scrutiny has reduced this letter to a string of theological ideas and practical topics. Timothy Gombis has rediscovered Ephesians as a deeply dramatic text that follows the narrative arc of the triumph of God in Christ. Here Paul invites the church to celebrate and participate in this divine victory over the powers of this present age. In Gombis's dramatic reading of Ephesians we are drawn into a theological and cultural engagement with this epochal story of redemption. The Drama of Ephesians stands in the scantly occupied shelf space between commentaries and specialized studies in Ephesians, giving us a unified and dynamic perspective on this classic text. It is a book that will renew your excitement for studying, preaching and teaching this great letter of Paul.

    The entirety of our relationship with God can be summed up in this doctrine. Yet when people ask what this union actually is, we flounder. The incarnation shows that God has made us to be united with him, and God has given us his Word to enable us to understand the nature of this union. Set out with Robert Letham to explore this doctrine from Scripture using help from the church fathers to modern theologians.

    Now the translation of the eminent classicist C. D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions.A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in the Greco-Roman world spoke of the creative force of God as God's "Logos." Philo, too, employs interpretive strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored.

    Apart from forbidding certain abusive practices, he never gives any precise instructions for living. It would have violated his two main social principles: human freedom and dignity, and the need for people to love one another.  Paul was a Hellenistic Jew, originally named Saul, from the tribe of Benjamin, who made a living from tent making or leatherworking. He called himself the “Apostle to the Gentiles” and was the most important of the early Christian evangelists.  Paul is not easy to understand. The Greeks and Romans themselves probably misunderstood him or skimmed the surface of his arguments when he used terms such as “law” (referring to the complex system of Jewish religious law in which he himself was trained). But they did share a language—Greek—and a cosmopolitan urban culture, that of the Roman Empire. Paul considered evangelizing the Greeks and Romans to be his special mission. “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’” The idea of love as the only rule was current among Jewish thinkers of his time, but the idea of freedom being available to anyone was revolutionary.  Paul, regarded by Christians as the greatest interpreter of Jesus’ mission, was the first person to explain how Christ’s life and death fit into the larger scheme of salvation, from the creation of Adam to the end of time. Preaching spiritual equality and God’s infinite love, he crusaded for the Jewish Messiah to be accepted as the friend and deliverer of all humankind. In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living. Ruden translates passages from ancient Greek and Roman literature, from Aristophanes to Seneca, setting them beside famous and controversial passages of Paul and their key modern interpretations. She writes about Augustine; about George Bernard Shaw’s misguided notion of Paul as “the eternal enemy of Women”; and about the misuse of Paul in the English Puritan Richard Baxter’s strictures against “flesh-pleasing.” Ruden makes clear that Paul’s ethics, in contrast to later distortions, were humane, open, and responsible.  Paul Among the People is a remarkable work of scholarship, synthesis, and understanding; a revelation of the founder of Christianity.

    But what if God's perspective on success was radically different than our own? What if the things we seek to avoid--pain, suffering, weakness, insecurity--were the very things he used to mold us into his image? With insights born from his own difficult journey, Clayton King offers readers a truly liberating understanding of weakness and suffering--not as God's punishment, but as his pruning. Revealing the God who is a companion in our most difficult seasons, King shows us that when we are in Christ, our deepest pain becomes the source of our greatest power, and our times of testing become our strongest testimony. Anyone who struggles to make sense of seemingly hopeless situations will find in this book not only hope for a brighter future but purpose in their imperfect present.

    If you did not fear death. If you did not fear life and what it might bring. If you did not fear any man, or woman, or any living creature. How would you go about your days differently?In Life Without Lack, Dallas Willard revolutionizes our understanding of Psalm 23 by taking this comfortably familiar passage and revealing its extraordinary promises: "The Lord is my shepherd, I shall not want. . . . I will fear no evil." The psalmist claims to live without any need and without any fear. How is that possible?Written with Willard's characteristic gentle wisdom, Life Without Lack helps readers experienceGod's presence,his abundant generosity, andpeace and freedom from worry.Based on a series of talks by the late author and edited by his friend Larry Burtoft and by his daughter, Rebecca Willard Heatley, Life Without Lack will forever change the way you understand and apply the most well-known passage in all Scripture.