Character of Economic Laws Under Socialism2. Commodity Production Under Socialism3. The Law of Value Under Socialism4. Abolition of the Antithesis Between Town and Country, and Between Mental and Physical Labour, and the Elimination of the Distinction Between Them5. Disintegration of the Single World Market and Deepening of the Crisis of the World Capitalist System6. Inevitability of Wars Between Capitalist Countries7. The Basic Economic Laws of Modern Capitalism and of Socialism8. Other Questions9. International Importance of a Marxist Textbook on Political Economy10. Ways of Improving the Draft Textbook on Political EconomyReply To Comrade Alexander Ilyich NotkinConcerning The Errors Of Comrade L. D. YaroshenkoI. Comrade Yaroshenko's Chief ErrorII. Other Errors of Comrade YaroshenkoReply To Comrades A. V. Sanina And V. G. Venzher1. Character of the Economic Laws of Socialism2. Measures for Elevating Collective-Farm Property to the Level of Public Property *** a selection from the introductory: REMARKS ON ECONOMIC QUESTIONS CONNECTED WITH THE NOVEMBER 1951 DISCUSSION I have received all the materials on the economic discussion arranged to assess the draft textbook on political economy. The material received includes the -Proposals for the Improvement of the Draft Textbook on Political Economy,- -Proposals for the Elimination of Mistakes and Inaccuracies- in the draft, and the -Memorandum on Disputed Issues.- On all these materials, as well as on the draft textbook, I consider it necessary to make the following remarks. 1. CHARACTER OF ECONOMIC LAWS UNDER SOCIALISM Some comrades deny the objective character of laws of science, and of laws of political economy particularly, under socialism. They deny that the laws of political economy reflect law-governed processes which operate independently of the will of man. They believe that in view of the specific role assigned to the Soviet state by history, the Soviet state and its leaders can abolish existing laws of political economy and can "form," "create," new laws. These comrades are profoundly mistaken. It is evident that they confuse laws of science, which reflect objective processes in nature or society, processes which take place independently of the will of man, with the laws which are issued by governments, which are made by the will of man, and which have only juridical validity. But they must not be confused. Marxism regards laws of science--whether they be laws of natural science or laws of political economy--as the reflection of objective processes which take place independently of the will of man. Man may discover these laws, get to know them, study them, reckon with them in his activities and utilize them in the interests of society, but he cannot change or abolish them. Still less can he form or create new laws of science. Does this mean, for instance, that the results of the action of the laws of nature, the results of the action of the forces of nature, are generally inavertible, that the destructive action of the forces of nature always and everywhere proceeds with an elemental and inexorable power that does not yield to the influence of man? No, it does not. Leaving aside astronomical, geological and other similar processes, which man really is powerless to influence, even if he has come to know the laws of their development, in many other cases man is very far from powerless, in the sense of being able to influence the processes of nature. In all such cases, having come to know the laws of nature, reckoning with them and relying on them, and intelligently applying and utilizing them, man can restrict their sphere of action...

    During the summer of his senior year at college, while earning a B.A. in Economics and Political Science, David P. Spears spent eighty hours undercover as a panhandler. Systematically recording every transaction at the exit ramp, Spears captured a rarely seen picture of how modern urban charity works.This book is the record of his adventures, part economic research, part investigative journalism. Both the numbers and the stories behind the numbers provide answers to the questions we’ve all been wondering: Who gives more to panhandlers—men or women? What percentage of drivers roll down their windows to donate? And most important of all, how much can a panhandler earn per hour?Get out your bi-weekly pay stub—by the end of this book you’ll know if you make more or less than the guy with the cardboard sign.

    It introduces an unusually wide range of theoretical approaches and highlights how useful they are in tackling key issues - from trade, production and finance to social divisions, development and the environment. The second edition has been revised and updated throughout with the addition of additional chapters on gender, on ideas, and on key current issues and debates.

    This text surveys major interests and institutions and examines how state and non-state actors pursue wealth and power. Emphasizing fundamental economic concepts as well as the interplay between domestic and international politics, International Political Economy not only explains how the global economy works; it also encourages students to think critically about how economic policy is made in the context of globalization.

    For over a decade,the authors have studied the world’s successful traders. Based on their learnings, they started practicing it and are now part of the 5%. Trade and Grow Rich teaches not just concepts but also methods with the help of anecdotes. This book has to be read one chapter at a time, rather than just being a one-time read. If you want to enjoy an adventurous journey to become a successful trader, then this is the book you are looking for!

    

    Challenging their dissociation of politics from class, she elaborates her own original conception of the complex relations between class, ideology and politics. In the process, Wood explores the links between socialism and democracy and reinterprets the relationship between liberal and socialist democracy.In a new introduction, Wood discusses the relevance of The Retreat from Class in a post-Soviet world. She traces the connections between post-Marxism and current academic trends such as postmodernism and argues that a re-examination of class politics is a necessary counter to the current cynical acceptance of capitalism.

    

    Sometimes the fear derives from a pre-existing threat. At other times, crises are created or intensified to invoke a sense of panic and anxiety where none previously existed.This pattern is as predictable as it is destructive. The end result is the same: a loss of liberty. Policies that are costly, oppressive, and harmful are supported by people who abandon any interest in freedom or personal responsibility in hopes of feeling safe.Manufactured fear, with its negative impact on liberty, is a societal plague. There have been widespread casualties. We need an antidote. Feardom offers its readers a much-needed immunization.

    These developments--in cities, deserts, and in the middle of the sea--are worlds where consumption and inequality surpass our worst nightmares.Although they read like science fiction, the case studies are shockingly real. In Dubai, where child slavery existed until very recently, a gilded archipelago of private islands known as "The World" is literally being added to the ocean. In Medellin and Kabul, drug lords--in many ways textbook capitalists--are redefining conspicuous consumption in fortified palaces. In Hong Kong, Cairo, and even the Iranian desert, burgeoning communities of nouveaux riches have taken shelter in fantasy Californias, complete with Mickey Mouse statues, while their maids sleep in rooftop chicken coops. Meanwhile, Ted Turner rides herd over his bison in 2 million acres of "private" parkland.Davis and Monk have assembled an extraordinary group of urbanists, architects, historians, and visionary thinkers to reflect upon the trajectory of a civilization whose deepest ethos seems to be to consume all the resources of the earth within a single lifetime.Contributors include: Judit Bodnar, Patrick Bond, Anne-Marie Broudehoux, Teddy Cruz, Mike Davis, Joe Day, Marco d'Eramo, Anthony Fontenot, Marina Forti, Forrest Hylton, Sara Lipton, China Mieville, Don Mitchell, Tim Mitchell, Dan Monk, Dennis Rodgers, Laura Ruggeri, Emir Sader, Rebecca Schoenkopf, Jon Wiener.

    By the end of this tour we have grappled not only with ideas of Adam Smith and Karl Marx but with Freud and modern anthropologists as well. And we are far closer to understanding capitalism in our time, its possibilities and limits.

    His major themes are globalization, relations among developed countries, and North-South relations (or relations between the developed countries of the North and developin

    When John Hargrave first invested in cryptocurrency, the price of a single bitcoin was about $125; a few years later, that same bitcoin was worth $20,000. He wasn’t alone: this flood of new money is like the early days of the Internet, creating a new breed of “blockchain billionaires.” Sir John has unlocked their secrets. In Blockchain for Everyone, Sir John reveals the formula for investing in bitcoin and blockchain, using real-life stories, easy-to-understand examples, and a healthy helping of humor. Packed with illustrations, Blockchain for Everyone explains how (and when) to buy bitcoin, cryptocurrencies, and other blockchain assets, with step-by-step instructions. Blockchain for Everyone is the first blockchain investing book written for the layperson: a guide that helps everyone understand how to build wealth wisely. It’s the new investing manifesto!

    He also shows that economic growth is a function of the political class getting taxes, regulation, trade, and monetary policy correct.

    17Ludwig von Mises, The Anti-Capitalistic Mentality (South Holland, ...