From Jerusalem to Irian Jaya is readable, informative, gripping, and above all honest.From Jerusalem to Irian Jaya helps readers understand the life and role of a missionary through real life examples of missionaries throughout history. We see these men and women as fallible and human in their failures as well as their successes. These great leaders of missions are presented as real people, and not super-saints. This second edition covers all 2,000 years of mission history with a special emphasis on the modern era, including chapters focused on the Muslim world, Third World missions, and a comparison of missions in Korea and Japan. It also contains both a general and an “illustration” index where readers can easily locate particular missionaries, stories, or incidents. New design graphics, photographs, and maps help make this a compelling book.From Jerusalem to Irian Jaya is as informative and intriguing as it is inspiring—an invaluable resource for missionaries, mission agencies, students, and all who are concerned about the spreading of the gospel throughout the world.

    Soon, if not already, you will have Muslim neighbors and coworkers. Does the thought of reaching out to them with the gospel make you nervous? How can you effectively communicate the good news with such large theological differences? The Gospel for Muslims can help make sharing your faith easier than you think.Thabiti Anyabwile, who is himself a convert from Islam to Christianity, instructs you in ways to discuss the good news of Christ with your neighbors and friends. The Gospel for Muslims allows you to focus on the people rather than the religious system. Meant for the average Christian, it is not an exhaustive apologetic or comparative study of Christianity and Islam. Rather, it compellingly stirs confidence in the gospel, equipping you with the basics necessary to communicate clearly, boldly, and winsomely.

    AND helps Christian leaders recognize the best in different church models and see how to incorporate these values into a cohesive church movement.By the numbers, the American church enjoys the resources to profoundly impact the Kingdom. But despite the rapid growth of these evangelical movements, the church in the West is in decline. A growing schism has emerged between the movement with a strong emphasis on attracting people and the more missional communities that focus on releasing people into ministry.Church resource specialists Hugh Halter and Matt Smay have been observing these different church models, and they challenge the idea that churches have to choose between them—between the attractional and missional approaches to ministry.With professional insight and practical advice, Halter and Smay dial in on how to bring together the very best of the attractional AND missional models for church ministry by exploring:The balance between gathering a community together AND scattering them into the world.The harmony between centralization AND decentralization in church structure.The mindset necessary to invest in both the traditional AND the innovative.The drive to maintain both a vision for the future AND a depth of community for the present.As churches begin to develop these ANDs, they will be better positioned to influence the world according to the design of God instead of the whims of the people or the pride associated with production.

    George G. Hunter III points out that, while the attention paid to the Celtic Christians is well deserved, much of it fails to recognize the true genius of this ancient form of Christianity. What many contemporary Christians do not realize is that Celtic Christianity was one of the most successfully evangelistic branches of the church in history. The Celtic church converted Ireland from paganism to Christianity in a remarkably short period, and then proceeded to send missionaries throughout Europe.North America is today in the same situation as the environment in which the early Celtic preachers found their mission fields: unfamiliar with the Christian message, yet spiritually seeking and open to a vibrant new faith. If we are to spread the gospel in this culture of secular seekers, we would do well to learn from the Celts. Their ability to work with the beliefs of those they evangelized, to adapt worship and church life to the indigenous patterns they encountered, remains unparalleled in Christian history. If we are to succeed in "reaching the West . . . again," then we must begin by learning from these powerful witnesses to the saving love of Jesus Christ.

    Richard D. Phillips digs into the early chapters of the Gospel of John to discover principles for Christian outreach that were modeled by witnesses for Jesus and by Jesus Himself. Phillips unfolds biblical principles for evangelism by examining the ministry of John the Baptist and the calling of the first of Jesus disciples. Then, through a brief study of the Lord's encounter with the Pharisee Nicodemus, he presents us with a theology of the gospel. Finally, he focuses on Jesus stirring encounter with the Samaritan woman to show exactly how Christ shared the good news. Phillips clear and concise handling of these key stories will both motivate and instruct believers in their witness on behalf of Christ.

    The church fulfills its mission today to the extent that it honors these essential elements, modelled perfectly in Jesus? missionary enterprise:white-hot faith commitment to the cause contagious relationships rapid mobilization adaptive methods Throughout the ages Jesus' followers have been called to continue his movement in the power of the Holy Spirit. Like many such movements, it changed the world. Unlike most movements, which have their historical moment and then fade away, Christianity is actively, continually changing the world for the better.

    The authors examine how this can help us better understand what it means to establish relationships of grace with those from different cultural and social backgrounds. With more than 70,000 copies of the first edition in print, this incarnational model of ministry has proven successful for many people. Several sections in this second edition have been rewritten, and the entire book has been updated to reflect development in the authors' thinking. Drawing from the authors' rich experience on the mission field, this book will benefit anyone who wants to be salt and light in a multicultural and multiethnic world.

    They talked to them, had cook-outs with them, and went to church with them. In our time of unprecedented mobility and increasing isolationism, it's hard to make lasting connections with those who live right outside our front door. We have hundreds of "friends" through online social networking, but we often don't even know the full name of the person who lives right next door.This unique and inspiring book asks the question: What is the most loving thing I can do for the people who live on my street or in my apartment building? Through compelling true stories of lives impacted, the authors show readers how to create genuine friendships with the people who live in closest proximity to them. Discussion questions at the end of each chapter make this book perfect for small groups or individual study.

    Leading missiologist Ed Stetzer and his associates first offer a detailed investigation of the four younger unchurched types. With a better understanding of their unique experiences, they next clarify the importance each type places on community, depth of content, social responsibility, and making cross-generational connections in relation to spiritual matters.Most valuably, Lost and Found finds the churches that have learned to reach unchurched young adults by paying close attention to those key markers vetted by the research. Their exciting stories will make it clear how your church can bring searching souls from this culture to authentic faith in Christ.Those who are lost can indeed be found. Come take a closer look.

    By the dawn of the twenty-first century, Christianity had become a truly global faith, with Christians in Asia, Africa and Latin America outpacing those in the rest of the world. There are now more Christians in China than in all of Europe, more Pentecostals in Brazil than in the United States, and more Anglicans in Kenya than in Great Britain, Canada and the United States combined. Countries that were once destinations for western missionaries are now sending their own missionaries to North America.Given these changes, some think the day of the Western missionary is over. Some are wary that American mission efforts may perpetuate an imperialistic colonialism. Some say that global outreach is best left to indigenous leaders. Others simply feel that resources should be focused on the home front. Is there an ongoing role for the North American church in global mission?Missions specialist Paul Borthwick brings an urgent report on how the Western church can best continue in global mission. He provides a current analysis of the state of the world and how Majority World leaders perceive North American Christians' place. Borthwick offers concrete advice for how Western Christians can be involved without being paternalistic or creating dependency. Using their human and material resources with wise and strategic stewardship, North Americans can join forces with the Majority World in new, interdependent ways to answer God's call to global involvement.In this critical age, the global body of Christ needs one another more than ever. Discover how the Western church can contribute to a new era of mission marked by mutuality, reciprocity and humility.

    the Bible lists a whole range of activities-not just speaking-that you can utilize in your everyday life to promote Christ to the world and draw others toward him.

    Now in the post-Christian world in North America we're asking the question again: is there a way to be the church that engages the world, not by judgment nor accommodation but by becoming the good news in our culture? InFaithful Presence, noted pastor and scholar David Fitch offers a new vision for the witness of the church in the world. He argues that we have lost the intent and practice of the sacramental ways of the historic church, and he recovers seven disciplines that have been with us since the birth of the church. Through numerous examples and stories, he demonstrates how these revolutionary disciplines can help the church take shape in and among our neighborhoods, transform our way of life in the world, and advance the kingdom. This book will help you re-envision church, what you do in the name of church, and the way you lead a church. It recovers a future for the church that takes us beyond Christendom. Embrace the call to reimagine the church as the living embodiment of Christ, dwelling in and reflecting God's faithful presence to a world that desperately needs more of it.

    It began with the jaw-dropping story of William Fay, once a money-driven businessman with Mafia ties who ran a house of prostitution until it was raided by police. Facing the threat of jail time, Fay turned to Jesus Christ for redemption and ever since has been turning others to Him as well. Now featuring a fresh new cover design, Share Jesus without Fear relays Fay's passionate, effective instructions on how to share the love of Christ with anyone--without feeling intimidated on either side of the conversation. Bold and joyful, the outreach movement continues without fear.

    In this new and substantially expanded second edition, Jenkins continues to illuminate the remarkable expanion of Christianity in the global South--in Africa, Asia, and Latin America--as well as the clash betwen Islam and Christianity since September 11. Among the major topics covered are the growing schism between Northern and Southern churches over issues of gender and sexuality, immigrant and ethnic churches in North America, and a special section on the split within the Anglican Communion. The first in a three-book trilogy on the changes besetting modern Christianity, this award-winning book will be welcomed by all of those who have come to recognize Philip Jenkins as one of our leading commentators on religion and world affairs.

    Is it possible this difficulty is because we're trying to speak a language we haven't actually spent time practicing?To become fluent in a new language, you must immerse yourself in it until you actually start to think about life through it. Becoming fluent in the gospel happens the same way--after believing it, we have to intentionally rehearse it (to ourselves and to others) and immerse ourselves in its truths. Only then will we start to see how everything in our lives, from the mundane to the magnificent, is transformed by the hope of the gospel.