O'Keefe and R. R. Reno explain the structure and logic of the early Church fathers' interpretations of the Bible. These interpretations are considered foundational to the development of Christianity as a religion and offer insight into how the early church fathers thought about Christian doctrine and practice. By analyzing selected portions of patristic exegesis, the authors illustrate specific reading techniques employed by the church fathers to expound the meaning they believed intrinsic to biblical texts.This approach is organized around three basic analytic strategies: literal, typological, and allegorical. The literal strategy is an intensive and broad analysis that identifies particular word associations that intensify scriptural meaning. The typological strategy interprets distinct patterns of events within scripture and applies those patterns to other events in scripture and the history of the church. The allegorical approach to biblical reading, like the topological strategy, seeks patterns in the text, but these patterns are more diverse and represent larger themes or beliefs of the early church.Within this analytic framework, the authors explain the larger structure of patristic exegesis and argue for the importance of this structure in the emergence of Christian orthodoxy.

    "1 and 2 Kings," like each volume in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    George Knights gives the history of the Seventh day Adventist church .

    They do not just awaken the heart; they put it in the foreground. They do not merely invite our emotions to respond to God’s truth; they put our emotions on display.The Psalms are more than commanding—they are contagious. We are not just listening to profound ideas and feelings. We are living among them in their overflow. We touch pillows wet with tears. We hear and feel the unabashed cries of affliction, shame, regret, grief, anger, discouragement, and turmoil. But what makes all this stunningly different from the sorrows of the world is that all of it—absolutely all of it—is experienced in relation to the totally sovereign God.This book is an invitation. God wants our hearts. He will take them as he finds them. And then, with the healing contagion of the Psalms, he will shape them. Accept his invitation to come.

    Through the power of the Holy Spirit, the believer can experience the continual presence of Jesus, become a bold witness for Christ, acquire revelation of the Word of God, pray according to God's will, and understand the plans of God. As you understand and receive the active presence of the Spirit in your life, you will gain new power and grace for living.

    Through a careful survey of work on Romans by both ancient Church Fathers and modern exegetical scholars, Ben Witherington III here argues that the interpretation of Romans since the Reformation has been far too indebted to — and at key points led astray by — Augustinian readings of the text as filtered through Luther, Calvin, and others. In this first full-scale socio-rhetorical commentary on Romans, Witherington gleans fresh insights from reading the text of Paul’s epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century A.D., and Paul’s own rhetorical concerns. Giving serious consideration to the social and rhetorical background of Romans allows readers to hear Paul on his own terms, not just through the various voices of his later interpreters. Witherington’s groundbreaking work also features a new, clear translation of the Greek text, and each section of the commentary ends with a brief discussion titled “Bridging the Horizons,” which suggests how the ancient text of Romans may speak to us today.

    Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables. Through it all, Bailey employs his trademark expertise as a master of Middle Eastern culture to lead you into a deeper understanding of the person and significance of Jesus within his own cultural context. With a sure but gentle hand, Bailey lifts away the obscuring layers of modern Western interpretation to reveal Jesus in the light of his actual historical and cultural setting. This entirely new material from the pen of Ken Bailey is a must-have for any student of the New Testament. If you have benefited from Bailey's work over the years, this book will be a welcome and indispensable addition to your library. If you are unfamiliar with Bailey's work, this book will introduce you to a very old yet entirely new way of understanding Jesus.

    Naturally, these interpretations all contradict each other which leads many believers to decide that efforts to understand it are a waste of time.In fact, however, Revelation is not all that difficult to interpret. It completes the history begun in the book of Acts, and is closely tied to everything else that is going on in the apostolic age. It deals with the end of the Old Creation and the full arrival of the New, and then looks forward to the final return of Jesus and the bodily resurrection at the end of history.

    God gave us the Bible to reveal great truth about himself and about our lives, and he wants to draw us into the ongoing story of what he is doing in the world. The CSB Day-by-Day Chronological Bible features a clear narrative approach to the Bible, arranging the complete text into a fresh chronological reading plan with daily readings guided by Dr. George Guthrie.In this plan, the books, chapters, and verses of the Bible are thoughtfully arranged so readers can track the story of Scripture, day-by-day, from beginning to end, understanding the flow of events and how the grand narrative of Scripture applies to everyday life. Unlike other chronological Bibles, this arrangement is not date specific (e.g. "January 1"), so the reading plan can begin at any point in the calendar year. Features Include: 52 weeks of readings (six readings per week) in chronological order, Scripture presented in three main acts (God's Plan for All People; God's Covenant People; God's New Covenant People) and seventeen total scenes, an introduction for each act and scene to orient the reader to its importance in the grand story, single-column text with plenty of space for taking notes, concordance, smyth-sewn binding, presentation page, and full-color maps. The CSB Day-by-Day Chronological Bible features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.

    Though there is currently a large body of material on the theological interpretation of Scripture, most of it is highly specific and extremely technical. J. Todd Billings here provides a straightforward entryway for students and pastors to understand why theological interpretation matters and how it can be done. / A solid, constructive theological work, The Word of God for the People of God presents a distinctive Trinitarian, participatory approach toward reading Scripture as the church. Billings's accessible yet substantial argument for a theological hermeneutic is rooted in a historic vision of the practice of scriptural interpretation even as it engages a wide range of contemporary issues and includes several exegetical examples that apply to concrete Christian ministry situations.

    Prepared under the direction of canonical Orthodox theologians and hierarchs, The Orthodox Study Bible presents a remarkable combination of historic theological insights and practical instruction in Christian living. Clergy and laity who want to learn more about the Orthodox Christian faith and liturgical and sacramental foundations in the Scriptures will gain a wealth of information for the preparation of sermons and lessons as Orthodox Christian doctrine is clearly explained. If you are looking for authoritative guidance in interpreting Scripture, understanding the early church, and learning how to apply the Word of God to your spiritual life -- The Orthodox Study Bible will be a treasured resource for you.

    But for most moderns, taking it at face value is incongruous. And even for many thinking Christians today who want to take seriously the authority of Scripture, insisting on a "literal" understanding of Genesis 2–3 looks painfully like a "tear here" strip between faith and science. How can Christians of good faith move forward? Who were the historical Adam and Eve? What if we’ve been reading Genesis and its claims regarding material origins wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking The Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2–3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. As a bonus, an illuminating excursus by NT Wright places Adam in the implied narrative of Paul’s theology. The Lost World of Adam and Eve will be required reading for anyone seeking to understand this foundational text historically and theologically, and wondering how to view it alongside contemporary understandings of human origins.

    Throughout the book, the focus is on the integral issue of who we worship . . . and why. Ross then applies these discoveries to the contemporary Christian practice and debate.Recalling the Hope of Glory stands to become a definitive resource for the pastor, worship leader, and those training for the ministry. Regardless of their denomination, readers will appreciate the author's high view of Scripture and just how much it can and should inform Christian worship.

    You will learn how these books reveal God's character and requirements for a relationship with Him.

    . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family.In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century?