Follow the Steed family on their incredible journey from New York to the Salt Lake Valley.

    Richard Lloyd Anderson, wherein he presents evidence from original sources on each of the eleven witnesses of the metal plates from which the Prophet Joseph Smith translated the ancient scriptural account known as the Book of Mormon.

    

    Hunter and Gordon B. Hinckley.

    Ecclesiastes is gloomy, skeptical, and irreverent. It is caustic and drolly splenetic. It is unapologetically human. It refuses to abet our hunger for clean narratives and happy endings. It is a hopeless book. Insisting on life’s futility, the world’s capriciousness, and God’s inscrutability, it deliberately cultivates despair. It sees such bone-deep hopelessness as the only cure for what ails us. Ecclesiastes is a hard book full of hard sayings. It is an anvil against which our hearts must be hammered. No wonder we avoid it. But the cost of avoidance is high. As Paul insists, in order to become Christian, we must first learn to be hopeless. Hopelessness is the door to Zion. Hopelessness is crucial to a consecrated life. Before we can find hope in Christ, we must give up hope in everything else." In "Nothing New Under the Sun," Adam S. Miller provides a sharp, contemporary paraphrase of Ecclesiastes, continuing to work in the same vein as the popular "Grace is Not God's Backup Plan: An Urgent Paraphrase of Paul's Letter to the Romans" (2015).

    In her compelling style, Sheri dew outlines five ways - scriptures, the gift of the Holy Ghost, priesthood ordinances, temple covenants, and the atonement of Jesus Christ - in which God makes His power available to us. "When we have the power of God with us, nothing is impossible," she states. God Wants a Powerful People explains how we can seek access to the powers of heaven to help us live up to who we really are.Talk on one compact disc Approx. running time: 60 min, About the Author Sheri Dew is the bestselling author of several books including the biographies of LDS Church Presidents Gordon B. Hinckley and Ezra Taft Benson and No Doubt About It. She served as second counselor in the general presidency of the Relief Society of the LDS Church from 1997 - 2002, and in March 2003 the White House appointed her as a member of the U.S. Delegation to the Commission on the Status of Women at the United Nations.

    Through complete access to Nibley's correspondence, journals, notes and papers, Petersen has painted a portrait that reveals the man behind the legend. Starting with a foreword written by Zina Nibley Peterson (the author's wife and Nibley's daughter) and finishing with appendixes that include some of the best of Nibley's personal correspondence, the biography reveals aspects of the tapestry of the life of one who has truly consecrated his life to the service of the Lord.

    We know how it all turns out. But imagine if you were the people living it. If you didn't know He was coming back. If you were Mary and Martha after Lazarus died, you would have thought He came too late. If you were Peter, you would have been appalled that the Master would lower Himself into your mess to wash your feet. If you stood at the foot of the cross and heard it was finished, you would have believed it was.What shifted? What allowed them to discover hope within the hopelessness? The witness of their change in perspective teaches us of an unexpected Christ. One who shows up, turning defeat into victory, and despair into deliverance.If He did it for them, He will do it for you. The story of Easter teaches us the truth of Jesus in every unexpected season. Through Him, you can expect hope in unlikely places.

    The resulting Senate investigative hearing featured testimony on every peculiarity of Mormonism, especially its polygamous family structure. The Smoot hearing ultimately mediated a compromise between Progressive Era Protestantism and Mormonism and resolved the nation's long-standing Mormon Problem. On a broader scale, Kathleen Flake shows how this landmark hearing provided the occasion for the country--through its elected representatives, the daily press, citizen petitions, and social reform activism--to reconsider the scope of religious free exercise in the new century.Flake contends that the Smoot hearing was the forge in which the Latter-day Saints, the Protestants, and the Senate hammered out a model for church-state relations, shaping for a new generation of non-Protestant and non-Christian Americans what it meant to be free and religious. In addition, she discusses the Latter-day Saints' use of narrative and collective memory to retain their religious identity even as they changed to meet the nation's demands.

    This dynastic hierarchy meets in private; neither its minutes nor the church’s finances are available for public review. Members are reassured by public relations spokesmen that all is well and that harmony prevails among these brethren.But by interviewing former church aides, examining hundreds of diaries, and drawing from his own past experience as an insider within the Latter-day Saint historical department, D. Michael Quinn presents a fuller view. His extensive research documents how the governing apostles, seventies, and presiding bishops are likely to be at loggerheads, as much as united. These strong-willed, independent men–like directors of a large corporation or supreme court justices–lobby among their colleagues, forge alliances, out-maneuver opponents, and broker compromises.There is more: clandestine political activities, investigative and punitive actions by church security forces, personal “loans” from church coffers (later written off as bad debts), and other privileged power-vested activities. Quinn considers the changing role and attitude of the leadership toward visionary experiences, the momentous events which have shaped quorum protocol and doctrine, and day-to-day bureaucratic intrigue from the time of Brigham Young to the dawn of the twenty-first century.The hierarchy seems at root well-intentioned and even at times aggressive in fulfilling its stated responsibility, which is to expedite the Second Coming. Where they have become convinced that God has spoken, they have set aside personal differences, offered unqualified support, and spoken with a unified voice. This potential for change, when coupled with the tempering effect of competing viewpoints, is something Quinn finds encouraging about Mormonism. But one should not assume that these men are infallible or work in anything approaching uninterrupted unanimity.

    Her latest book is filled with evidences of the Savior's unlimited love for us. Chapters on the power of prayer, trusting in the Lord, and the joy of living the gospel invite us to claim the blessings our Savior has in store for us and demonstrate how the Lord gives and gives until we are fuller than we ever would have thought possible.

    Packer's beloved parables is now available in an attractive gift book that will be a valuable addition to any home library.

    

    He trudged around the United States and England to gain converts for Mormonism, spoke in spiritual tongues, married more than fifty women, and eventually transformed a barren desert into his vision of the Kingdom of God. While previous accounts of his life have been distorted by hagiography or polemical expose, John Turner provides a fully realized portrait of a colossal figure in American religion, politics, and westward expansion.After the 1844 murder of Mormon founder Joseph Smith, Young gathered those Latter-day Saints who would follow him and led them over the Rocky Mountains. In Utah, he styled himself after the patriarchs, judges, and prophets of ancient Israel. As charismatic as he was autocratic, he was viewed by his followers as an indispensable protector and by his opponents as a theocratic, treasonous heretic.Under his fiery tutelage, the Church of Jesus Christ of Latter-day Saints defended plural marriage, restricted the place of African Americans within the church, fought the U.S. Army in 1857, and obstructed federal efforts to prosecute perpetrators of the Mountain Meadows Massacre. At the same time, Young's tenacity and faith brought tens of thousands of Mormons to the American West, imbued their everyday lives with sacred purpose, and sustained his church against adversity. Turner reveals the complexity of this spiritual prophet, whose commitment made a deep imprint on his church and the American Mountain West.

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.