Discussing—and dismissing—the misuse of the term 'fascism' that has gained widespread acceptance, Evola asks readers not to allow the fact of Italy's defeat in the Second World War to distract us from making an objective analysis of the ideology of Fascism itself, since the defeat was the result of contingent circumstances and the personalities of those who led it, rather than flaws that were inherent in Fascism as an idea. Evola praises those aspects of Fascism which he believes to have been in accordance with the best traditions of European governance, in particular the Classical Roman tradition, while he remains critical of those aspects which ran contrary to this ideal, such as its socialist, proletarian and totalitarian tendencies, as well as what he saw as its petty moralism. Evola also distinguishes between the Fascism of the 'Twenty Years' between 1922 and Mussolini's overthrow in 1943, and the 'Second Fascism' of the Italian Social Republic, which he considered as much more problematic. He likewise criticises the Fascist racial doctrine for being based on false principles. Frequently quoting Mussolini's own words, Evola presents the core of the Fascist ideal, arguing that, for all its flaws, it remains superior to the political system which has since arisen to replace it. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective.

    This is an autobiographical book in which Corneliu Zelea Codreanu expressed his political and spiritual ideaology as well as explained the struggles and persecution of his Legionary movement in Romania.

    It was the most influential Nazi text after Hitler's Mein Kampf. The titular "myth" is "the myth of blood, which under the sign of the swastika unchains the racial world-revolution. It is the awakening of the race soul, which after long sleep victoriously ends the race...

    Our people today face the gravest peril in their entire history: demographic collapse, submission to an alien colonisation and to Islam, the bastardisation of the European Union, prostration before American hegemony, the forgetting of our cultural roots, and so on. In the form of an introductory text and a dictionary of 177 key words, Guillaume Faye, one of the most creative writers of the European 'Right', makes a diagnosis of the present situation and proposes a program of resistance, reconquest, and regeneration. He holds out the prospect of a racial and revolutionary alternative to the present decayed civilisation. The manifesto's principal objective is thus to unify the resistance by developing a common doctrine that unites everyone and every tendency seeking to constitute a European network of resistance - a doctrine that goes beyond the old sectarian quarrels and superficial divisions. All relevant subjects, including politics, economics, geopolitics, demographics, and biology are broached. As it was for the Nineteenth-century Left with Marx's Communist Manifesto, Why We Fight is destined to become the key work for Twenty-first century identitarians. This edition of Why We Fight contains the complete text of the original French edition, as well as additional material that was added for the German edition. Also included is an original Foreword by translator Michael O'Meara, author of New Culture, New Right, as well as a Foreword by Dr. Pierre Krebs, Chairman of the Thule-Seminar in Germany. With a doctorate in political science from Paris' Institute of Political Science, the essayist Guillaume Faye was one of the principal theoreticians of the French Nouvelle Droite in the 1970s and '80s prior to his growing sympathy for the identitarian movement. He has also been a journalist at Figaro-Magazine, Paris-Match, Magazine-Hebdo, Valeurs Actuelles, and a radio commentator. For several years he was the editor of J'ai tout compris (I Understood Everything), a private newsletter.

    

    It is inspired by Oswald Spengler's Decline of the West. Imperium advocates the creation of a pan-European empire governed by sound principles or 'absolute politics'. It is divided into five parts, which are concerned with History, Politics, 'Cultural Vitalism', America and the World Situation. Imperium deals with doctrinal matters as well giving a survey of the 'world situation' in the 20th century. "In this book," writes Yockey, "are the precise, organic foundations of the Western soul, and in particular, its Imperative at the present stage." "...What is written here is also for the true America, even though the effective America of the moment, and of the immediate future is a hostile America, an America of willing, mass-minded tools in the service of the Culture-distorting political and total enemy of the Western Civilization." "The mission of this generation is the most difficult that has ever faced a Western generation. It must break the terror by which it is held in silence, it must look ahead, it must believe when there is apparently no hope, it must obey even if it means death, it must fight to the end rather than submit. ...The men of this generation must fight for the continued existence of the West..." "The soil of Europe, rendered sacred by the streams of blood which have made it spiritually fertile for a millennium, will once again stream with blood until the barbarians and distorters have been driven out and the Western banner waves on its home soil from Gibraltar to North Cape, from the rocky promontories of Galway to the Urals." The book's Chicago-born author, Francis P. Yockey, was just 30 years old when he wrote Imperium in six months in a quiet village on Ireland's eastern coast. His masterpiece continues to shape the thinking and steel the will of readers around the world.

    We all like to think our minds are open—but is yours open enough to proceed?

    This edition of the 1932 work includes the translator's introduction (by George Schwab) which highlights Schmitt's intellectual journey through the turbulent period of German history leading to the Hitlerian one-party state. It also includes Leo Strauss's analysis of Schmitt's thesis and a foreword by Tracy B. Strong placing Schmitt's work into contemporary context.

    The esteemed historian Robert O. Paxton answers this question for the first time by focusing on the concrete: what the fascists did, rather than what they said. From the first violent uniformed bands beating up “enemies of the state,” through Mussolini’s rise to power, to Germany’s fascist radicalization in World War II, Paxton shows clearly why fascists came to power in some countries and not others, and explores whether fascism could exist outside the early-twentieth-century European setting in which it emerged. The Anatomy of Fascism will have a lasting impact on our understanding of modern European history, just as Paxton’s classic Vichy France redefined our vision of World War II. Based on a lifetime of research, this compelling and important book transforms our knowledge of fascism–“the major political innovation of the twentieth century, and the source of much of its pain.”

    The book devotes a long section to Machiavelli himself as well as to such modern Machiavellians as Gaetano Mosca, Georges Sorel, Robert Michels and Vilfredo Pareto. Burnham contends that the writings of these men hold the key both to the truth about politics and to the preservation of political liberty.

    It collects the text of Mason's SIEGE newsletter (1980-1986) and other propaganda, arranging it according to topic. It places an emphasis on gaining power through armed struggle rather than political means.It was first published by Storm Books in 1992, edited and introduced by Michael Moynihan. It was republished, with a new preface by Mason and an introduction by Ryan Schuster, in 2003

    Challenging democracy, he shaped a diametrical philosophy of life that experienced widespread approval in his own country and limited acceptance in other European lands. Regarding the German social and economic renaissance as a threat to their political and commercial interests, Western statesmen opposed Hitler s peacetime diplomacy and prepared for war. Passages cited from period German publications and speeches, most of which are unavailable in English, offer penetrating insight into the National Socialist creed and the waning age of European nationalism. The author critically examines the supposedly idealistic motives of members of the German resistance, whose covert sabotage of the war effort is overlooked by military historians. A fresh perspective based on research from over 200 published volumes, the majority in German language, as well as on documents from British, Russian and U.S. archives.

    Modern socialism is not a doctrine, Engels explains, but a working-class movement growing out of the establishment of large-scale capitalist industry and its social consequences.

    The sales of this book was one of the main incomes for Rockwell's 8 year career. This books tells of the life of G.L. Rockwell, how he came to his beliefs, and what his goals were. This is a classic and has been immensely popular for over 40 year. This book was out of print for almost 5 years, now it is back.

    It is deeper than that. It is a cultural manifesto. The problem of the west is not political, it is cultural. Politics are a subset of culture, not the other way around. The ideas of the French New Right, now increasingly called the European New Right (ENR), belong first to the realm of culture. One of the most fascinating aspects of the the thought of Alain de Benoist, is his unabashed paganism. His is not the paganism of re-enactors who play at being Vikings or Druids, but rather a philosophical paganism borne of ancient Indo-European ideology and myth. This Manifesto is a clear and succinct outline of the ideology in question — in clear practical and current political context — and the text is the best of all starting points to understand this important stream of political and cultural thought.