Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”

    After exploring the interaction among Scripture, worldview, theology, and philosophy, the authors tell the story of philosophy from ancient Greece through postmodern times, positioning the philosophers in their historical contexts and providing Christian critique along the way. The authors emphasize the Reformed philosophical tradition without neglecting other historical trajectories and show how philosophical thought relates to contemporary life.

    Social media and recent political events have exposed the fault lines that exist within our country and our spiritual communities. Millennials are leaving the church, citing hypocrisy, partisanship, and unkindness as reasons they can’t stay. In this book, Amy Peterson laments the corruption and blind spots of the evangelical church and the departure of so many from the faith.  But she refuses to give up hope.Where Goodness Still Grows dissects the moral code of American evangelicalism and puts it back together in a new way. Amy writes as someone intimately familiar with, fond of, and also deeply critical of the world of conservative evangelicalism. She writes as a woman and a mother, as someone invested in the future of humanity, and as someone who just needs to know how to teach her kids what it means to be good. She reimagines virtue as a tool, not a weapon; as wild, not tame; as embodied, not written. Reimagining specific virtues, such as kindness, purity, modesty, hospitality, and hope, Amy finds that if we listen harder and farther, we will find the places where goodness still grows.

    Kaitlyn Schiess grew up in this landscape, and understands it from the inside.Spiritual formation, and particularly a focus on formative practices, are experiencing a renaissance in Christian thinking―but these ideas are not often applied to the political sphere. In The Liturgy of Politics, Schiess shows that the church's politics are shaped by its habits and practices even when it's unaware of them. Schiess insists that the way out of our political morass is first to recognize the formative power of the political forces all around us, and then to recover historic Christian practices that shape us according to the truth of the gospel.

    But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive—and provocative—answers to these questions.Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

    In fact, the collapse of communism has created a vacuum quickly being filled by various alternative visions, ranging from ethnic nationalism to individualistic liberalism. But political ideologies are not merely a matter of governmental efficacy. Rather, political ideologies are intrinsically and inescapably religious--each carries certain assumptions about the nature of reality, individuals and society, as well as a particular vision for the common good. These fundamental beliefs transcend the political sphere, and the astute Christian observer should thus discern the subtle ways in which ideologies are rooted in idolatrous worldviews. In this comprehensive study, political scientist David Koyzis surveys the key political ideologies of our era, including liberalism, conservatism, nationalism, democracy and socialism. Each philosophy is given careful analysis and fair critique, unpacking the worldview issues inherent to each and pointing out essential strengths and weaknesses. Koyzis concludes by proposing alternative models that flow out of Christianity's historic engagement with the public square, retrieving approaches that hold promise for the complex political realities of the twenty-first century. Writing with broad, international perspective and keen analytical insight, Koyzis offers a sound guide for Christians working in the public square, culture watchers, political pundits and all students of modern political thought.

    Richard Hays shows how the New Testament provides moral guidance on the most troubling ethical issues of our time, including violence, divorce, homosexuality and abortion.

     When Nate Wilson looks at the world around him, he asks "What is this place? Why is this place? Who approved it? Am I supposed to take it seriously?" What could such an outlandish, fantastical world say about its Creator? In these sparkling chapters, Wilson gives an aesthetic examination of the ways in which humanity has tried to make sense of this overwhelming carnival ride of a world. He takes a whimsical, thought-provoking look at everything from the "magic" of quantum physics, to nature's absurdities, to the problem of evil, evolution and hell. These frequently humorous, and uniquely beautiful portraits express reality unknown to many Christians-the reality of God's story unfolding around and among us. As the author says, "Welcome to His poem. His play. His novel. His comedy. Let the pages flick your thumbs."

     Provides in-depth and cutting-edge treatment of natural theology's main arguments Includes contributions from first-rate philosophers well known for their work on the relevant topics Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions Stands in useful contrast and opposition to the arguments of the 'new atheists'

    He argues that our personal relationships, moral intuitions, and aesthetic judgments hint at a transcendent dimension that cannot be understood through the lens of science alone. To be fully alive and to understand what we are is to acknowledge the reality of sacred things. Rather than an argument for the existence of God, or a defense of the truth of religion, the book is an extended reflection on why a sense of the sacred is essential to human life and what the final loss of the sacred would mean. In short, the book addresses the most important question of modernity: what is left of our aspirations after science has delivered its verdict about what we are?Drawing on art, architecture, music, and literature, Scruton suggests that the highest forms of human experience and expression tell the story of our religious need, and of our quest for the being who might answer it, and that this search for the sacred endows the world with a soul. Evolution cannot explain our conception of the sacred; neuroscience is irrelevant to our interpersonal relationships, which provide a model for our posture toward God; and scientific understanding has nothing to say about the experience of beauty, which provides a God s-eye perspective on reality.Ultimately, a world without the sacred would be a completely different world one in which we humans are not truly at home. Yet despite the shrinking place for the sacred in today s world, Scruton says, the paths to transcendence remain open."

    Money, politics, sports, and science seem better suited to the  hard realities of our world. As the church steeple has been eclipsed by the skyscraper as the centerpiece of the urban landscape, so has the divine realm been set aside in favor of more immediate human experience. One sad consequence of this shift is the loss of spiritual and theological bearings, most clearly evident in our inability to understand or speak about such things. If the old way of viewing the universe no longer works, something else has to replace it. The Powers That Be reclaims the divine realm as central to human existence by offering new ways of understanding our world in theological terms. Walter Wink reformulates ancient concepts, such as God and the devil, heaven and hell, angels and demons, principalities and powers, in light of our modern experience. He helps us see heaven and hell, sin and salvation, and the powers that shape our lives as tangible parts of our day-to-day experience, rather than as mysterious phantoms. Based on his reading of the Bible and analysis of the world around him, Wink creates a whole new language for talking about and to God. Equipped with this fresh world view, we can embark on a new relationship with God and our world into the next millennium.From the Hardcover edition.

    The first edition sold 35,000 copies and was a C. S. Lewis Book Prize award winner. Now updated and revised throughout, the second edition includes a new chapter on grace and growth through the spiritual disciplines. Questions for discussion and study are included at the end of each chapter.

    We want to believe it’s real, but with such an expanse of contradictory information, it’s difficult to know what to believe.    To add even more confusion, we are left to sift through the tales of individuals who have crossed over and returned. With so many competing narratives and accounts based on what many think are beyond-death experiences, wouldn’t it be nice to have a straight forward examination of what the Bible has to say about heaven?   Best-selling author and New Testament scholar Scot McKnight thought so too, which is why he wrote The Heaven Promise.   McKnight, who has penned more than 50 books, including The Jesus Creed, has had a fascination with heaven since he was a child. As a professor of New Testament at Northern Seminary, McKnight is no stranger to academic engagement and scholarly discourse. However; as an ordained deacon, McKnight is well accustomed with the concerns of the everyday thinker. The Heaven Promise represents the perfect blend of thoughtful research coupled with an easily digestible presentation.   “My hope,” McKnight shares, “is that people will be hopeful about heaven.”  The Heaven Promise offers an infusion of hope alongside a healthy anticipation of eternity.   After all, heaven isn’t just a dream; it’s a promise.   Heaven. Eternity. The Afterlife. You mention any of these concepts, and people of all ages and from all walks of life are certain to have opinions. Maybe that’s why there are so many books and movies that feature heaven-and-back experiences. But how can we know if those accounts are accurate?   How can we know for sure what heaven will be like?   Well, according to New Testament scholar and popular author Scot McKnight, all we need to do is to turn to Scripture to answer our questions.   Separating fact from fiction, McKnight helps the reader examine the witness of God’s Word in order to discover what awaits us on the other side of the grave.   Using the Bible, McKnight answers the most-frequently-asked questions regarding heaven, including:   1.      What about Near-Death Experiences? 2.      What about Rewards in Heaven? 3.      Who Will Be Allowed in Heaven? 4.      Is God Fair? 5.      Will There Be Families in Heaven? 6.      What about Children Who Die? 7.      What about Cremation? 8.      What about Purgatory? 9.      Will There be Pets in Heaven? 10.  Why Believe in Heaven?   Heaven isn’t the construction of a fairytale or some mythical narrative. It’s very real; it’s very good; and it’s very much the fulfillment of God’s promise to us.

    Following the pattern of his successful "Advent Conspiracy," Chris Seay invites readers on a journey of self-examination, discipline, and renewed focus on Jesus that will change their lives forever. He challenges readers to eat like the poor for forty days in solidarity with a much-neglected group of people, and to donate the money they save on groceries to a charity or project that serves the poor in concrete ways. But he doesn't expect them to go it alone. "A Place at the Table" includes a short chapter for each of those forty days with Scripture, reflections, prayers, encouragement, and tips for engaging the whole family in the process. The six-session DVD, shot in such locations as the Holy Land, Haiti, and Ecuador, will help small groups and entire churches go on a passionate journey of radical faith, personal action, solidarity with the poor, and extravagant grace.

    He writes in the conviction that science--biology, psychology, sociology--can provide valuable information on particular aspects of relations between the sexes, but that a full understanding can be obtained only by study of the human person as a whole. Central to his argument is the contrast between the personalistic and the utilitarian views of marriage and of sexual relations. The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. It is only within this framework that the full purpose of marriage can be realized. The alternative, utilitarian view, according to which a sexual partner is an object for use, holds no possibility of fulfillment and happiness. Wojtyla argues that divorce, artificial methods of birth control, adultery (pre-marital sex), and sexual perversions are all in various ways incompatible with the personalistic view of the sexual self-realization of the human person. Perhaps the most striking feature of the book is that Wojtyla appeals throughout to ordinary, human experience, logically examined. He draws support for his views on the proper gratification of sexual needs, on birth control, and on other matters, from the findings of physiologists and psychologists. His conclusions coincide with the traditional teachings of the Church, which invoke scriptural authority. His approach ensures that non-Christians also can consider his arguments on their own merits.