Compiled and edited by John Climie at the request of John Harper's brother, George. Also published as: John Harper: a hero on the Titanic, 1997--t.p. verso.

    This lively and engaging book will be a help to seekers as well as a comfort to believers who may find themselves questioning some of the assumptions they grew up with.Many people in the twenty-first century hunger for an expression of Christian faith that is different from the judgmental and narrow-minded caricatures they see on television or in the news. With an accessible style that's grounded in solid biblical scholarship, Thielen shows how Christians don't need to believe that sinners will be left behind to burn in hell or that it's heresy to believe in evolution. And while we must always take the Bible seriously, we don't always have to take it literally. At the same time, Christians do need to believe in Jesus--his life, his teachings, his death and resurrection, and his vision for the world. Thielen articulates centrist, mainline Christianity in a way that's fresh and easy to understand and offers authentic Christian insights that speak to our deepest needs.This is an ideal book for individual, group, or congregational study.

    They seem to get by, growing in their faith without it. However, the Trinity is at the core of Christianity. Delighting in the Trinity gives a down-to-earth, readable explanation of the Trinity. In addition to exploring the biblical foundations and historical insights of the doctrine of a triune God, the book examines the very practical implications of this doctrine for our everyday lives.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Through the years, our understanding of Jesus has been shaped by different cultural influences, and many Christians have forgotten that Jesus was a Jewish man living in a Jewish land, observing Jewish customs, and investing his life into Jewish men and women.Trading the popular, but inaccurate Western perspective of the Bible for the context in which Jesus actually ministered in 2000 years ago, author Robby Gallaty reveals the fascinating Hebraic culture, customs, and nuances many Christians have never experienced or learned about.By uncovering the teaching of the first and second century rabbis and Christian theologians, and highlighting little-known Jewish idioms and traditions, Gallaty takes Christians on a biblical journey to rediscover a forgotten Jesus from a biblical perspective, deepening your relationship with God.

    Even within the church, homosexuality, divorce, and shallow, sentimental views of love are subverting God’s design for husbands and wives. To help Christian couples counter these trends and recover marriage as God intended it, Dr. Michael A.G. Haykin has compiled a rich anthology of love letters from saints of the past. Each letter gives us a glimpse of what marriage should be: joyful companionship, deep passion, and unfailing commitment through the ups and downs of life. At its best, Christian marriage is a foretaste of eternal bliss—and it’s far more satisfying than any of the substitutes this world has to offer.

    Since its publication in Russian in 1963, it has been used as the main theology textbook at Holy Trinity Orthodox Seminary in Jordanville, New York; and since the publication of the first English edition in 1983, it has come to be regarded throughout the English-speaking world as one of the best introductory books on Orthodox theology. Written clearly, simply and concisely, this modern-day classic is accessible not only to theology students but to the contemporary layman in general. As one deeply rooted in the tradition of the Orthodox Church, Fr. Michael quotes abundantly from the Holy Scriptures and the writings of the Holy Fathers, being concerned to present, not human opinions, but Divine Revelation, which has been handed down to us as the Church s certain, unchanging teaching. EXPANDED THIRD EDITION: In the first English edition, Fr. Seraphim added many substantive footnotes in order to provide clarification on certain points or to introduce helpful information not included in the main text. In this third English edition, yet more notes have been added, primarily consisting of quotations from the Holy Fathers, in order to further elucidate Orthodox doctrines. This edition also includes a new preface, a new bibliography, and an expanded index.

    Too many people sit on the fence and ignore, or are unaware of, the fact that Christianity is an historical religion. As Laurence Peter once said "History repeats itself because nobody listens." The point of having a debate is not to have a debate and then agree to differ (sitting around in a mutually affirming love-fest) - the point of debate, as the Apostle Paul clearly demonstrates time and again in the book of Acts, is to establish which position is best.Carl Trueman's intends to provoke you with this collection of essays into thinking for yourself and to have an opinion on THINGS THAT MATTER! You can listen to the author as he speaks about this book here on "Pilgrim radio."

    Covers the Mass, Sacraments, Priesthood, the New Catechisms, Ecumenism, etc., and demonstrates the new spirit in the Church which has caused doubt and confusion among the faithful. Has served as a beacon for thousands; certain to become a classic.

    The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany, to Martin Luther nailing the Ninety-Five Theses to the door of the Castle Church in 1517, to John Calvin's reform of Geneva. Erwin Lutzer captures the people, places, and big ideas that fueled the Reformation and explains its lasting influence on the church and Western Civilization.

    Three years later, an angel guides him to an ancient record buried in a hill near his home. With God’s help, he translates the record and organizes the Savior’s church in the latter days. Soon others join him, accepting the invitation to become Saints through the Atonement of Jesus Christ. But opposition and violence follow those who defy old traditions to embrace restored truths. The women and men who join the church must choose whether or not they will stay true to their covenants, establish Zion, and proclaim the gospel to a troubled world. The Standard of Truth is the first book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced, meticulously researched, Saints recounts true stories of Latter-day Saints across the globe and answers the Lord’s call to write history “for the good of the church, and for the rising generations” (Doctrine and Covenants 69:8).

    Baptist historians Anthony Chute, Nathan Finn, and Michael Haykin highlight the Baptist transition from a despised sect to a movement of global influence. Each chapter includes stories of people who made this history so fascinating. Although the emphasis is on the English-speaking world, The Baptist Story integrates stories of non-English-speaking Baptists, ethnic minorities, women, and minority theological traditions, all within the context of historic, orthodox Christianity. This volume provides more than just the essential events and necessary names to convey the grand history. It also addresses questions that students of Baptist history frequently ask, includes prayers and hymns of those who experienced hope and heartbreak, and directs the reader’s attention to the mission of the church as a whole. Written with an irenic tone and illustrated with photographs in every chapter, The Baptist Story is ideally suited for graduate and undergraduate courses, as well as group study in the local church.

    Finally, the experiences of loss which have haunted her psyche since childhood manifest themselves physically when she discovers the washed-up body of a child on the beach. It vanishes with the next wave - did she imagine it?

    Depression is not new though, indeed the "Prince of Preachers" C.H. Spurgeon struggled with depression and talked openly about it. Here Zack Eswine draws from Spurgeon's experiences to encourage us. What Spurgeon found in his darkness can serve as a light in our own darkness. This is not a self-help guide, but rather "a handwritten note of one who wishes you well."

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.