The stories vary in time, dating back to the 16th century to the present day, but each story has a way of getting under your skin. You will be thinking about these stories long after you have put the book down.Most of the stories are set in Okinawa, Japan's southern tropical islands, where the bloodiest battles of World War II were fought. As you might imagine, several stories focus on the war, the soldiers who fought and the civilians who endured.Some of the stories included are:The Grim ReaperThe truth behind the train responsible for the most suicides in Japan.The Nago NightwalkerSomething dark is lurking along highway 505.Haunting at Bise.What did Company H of the 6th Marines find on their recon mission in 1945? The Wreck of the Indian OakWhat really came ashore during that 1840 Typhoon?And nine more chilling stories."A very good read." Anne Poe Lehr, late cousin of Edgar Allen Poe

    From an isolated bamboo grove, to a lantern festival in Tokyo, to the Emperor’s court, they offer glimpses into moments of madness, murder, and obsession. Vividly translated by Bryan Karetnyk, they unfold in elegant, sometimes laconic, always gripping prose. Akutagawa’s stories are characterised by their stylish originality; they are stories to be read again and again.

    The story follows Morishita and Yamashiro, two high-school boys approaching the age in life when they must choose what kind of people they want to be. When their favourite J-pop idol kills and dismembers her boyfriend, Morishita and Yamashiro unite to convince the police that their idol’s act was in fact by them. This thrilling novel is a meditation on belonging, the objectification of young popstars, and teenage alienation.

     “The life of a man is like a ball in the river— no matter what our will wants or desires, we are swept along by an invisible current that finally delivers us to the limitless expanse of the black sea.” So reflects the elderly Buddhist priest Seido Oda as he considers the life that brought him from an idyllic mountainside village in Japan to the bustling streets of Brooklyn, New York— a touching and humorous journey richly depicted in Buddhaland Brooklyn. Oda’s boyhood is spent fishing in clear mountain streams, picking plums, and helping his parents run the family’s village inn on the slopes of Mount Nagata. But at age eleven, his parents hand him over to the monks at the nearby Buddhist monastery. Separated from his family and deeply lonely, the acolyte adjusts to monastic life by devoting himself to painting, poetry, and prayer—and avoiding human contact. This safe and quiet existence is unexpectedly upended, however, when he reaches middle age and is ordered by his superior to open a temple in Brooklyn. New York is a shock to the introverted Oda. A shy, socially inept Japanese priest who hides his true feelings behind a severe manner, Reverend Oda must spiritually lead the ragtag army of eccentric New Yorkers who make up the local Buddhist community. This motley crew and their misguided practices provide for a host of hilarious cultural misunderstandings and mishaps. But when tragedy strikes, Oda’s rigid worldview is shattered and his eyes are finally opened to the long-buried sadness and personal shortcomings in his own life. It is only when he comes to appreciate the Americans, flaws and all, that Oda finds in Brooklyn the home he has always sought. A lively, vivid novel, Buddhaland Brooklyn stirs from the very first page. This is an entertaining and edifying meditation on the meaning and rewards of true acceptance.

    On the outskirts of Tokyo, near a station on a private train line, stands a modest European style house with a red, triangular shaped roof. There a woman named Taki has worked as a maidservant in the house and lived with its owners, the Hirai family. Now, near the end of her life, Taki is writing down in a notebook her nostalgic memories of the time spent living in the house. Her journal captures the refined middle-class life of the time from her gentle perspective. At the end of the novel, however, a startling final chapter is added. The chapter brings to light, after Taki’s death, a fact not described in her notebook. This suddenly transforms the world that had been viewed through the lens of a nostalgic memoir, so that a dramatic, flesh-and-blood story takes shape. Nakajima manages to combine skillful dialogue with a dazzling ending. The result is a polished, masterful work fully deserving of the Naoki Prize.

    Set in a facetious near-future that is both mind-bendingly bizarre and achingly familiar. Sayonara, Gangsters is an inventive novel about language, expression and the creative process that unfolds through hilarious sketches. The peaceful if bizarre life of a poetry teacher is forever transformed by a group of terrorists called "the gangsters" in what is, incredibly, a semi-autobiographical novel. On this literary gonzo trip in which a man of letters finds out, too late, that flirting with extremist politics can have unsavoury consequences for one's mind, we encounter the likes of Virgil, the refrigerator (a memorable three-dimensional character) and "Henry IV" the feline aficionado of books. Endlessly resourceful, relentlessly erudite, but always accessible, Sayonara, Gangsters is a unique masterpiece of literary postmodernism that aims to entertain rather than to intimidate. From the outrageous beginning, which reads like an oblique reference to the war on terror but is no such thing (it was written more than twenty years ago), to the sobering, devastating end, through the lyrical, poignant middle, Takahashi's legendary first novel is candy for your brain. Sayonara, Gangsters is a must-read for all fans of world literature, available for the first time in English.

    By night, he's a terrifying creature of many eyes and many legs who lurks in the darkness. One night, while haunting his own school, he comes across his classmate Yano Satsuki--she's been an unexpected victim of bullying, and stalking the night in her own way. He's surprised to find himself developing a sympathetic relationship with her. In this supernatural novel about nighttime outcasts, two students confront the monstrous ways that humans can treat each other.

    In this book, she has written a few poems, where she has described herself in some complex and in simple words. Most of the poems are about her black and white memories and few are on generic topics. In this book, the reader will see her describing a relationship between mother nature and human nature in a poetic way.

    She has succeeded in remaining true to herself in a stubborn struggle against powerful conformist pressures. Yet her resistance is largely passive.Self-absorbed, indecisive, she makes her own uncharted way through life,letting her husband, lovers, even her only daughter, gradually slip away.Signs that she is pregnant after a casual affair rouse her to make decisions. Then a deeply ironic turn of events thrusts her into the cold light of a reluctant self-knowledge. Through layer upon layer of dreams,memories, defenses, and delusions, she emerges finally to take a conscious step toward the independence she cannot yet define, certain only that she herself has changed.In Child of Fortune, Yuko Tsushima has brought to life a woman whose psychological complexity reflects the meeting of Japanese fiction and women's changing consciousness. The depths of inner conflict are illuminated here by radiant imagery, wry humor, and a sharp clarity of vision.While drawing on the "I-novel" tradition that has dominated modern Japanese literature, the author integrates the autobiographical elements into a fully realized fictional work of penetrating social insight.The novel received the 1978 Women's Literature Prize, one of many awards that have spotlighted Yuko Tsushima as a writer of exceptional gifts.

    AMY YAMADA ("Fiesta"), widely published overseas and with many fans among Western readers, offers us a sophisticated psychological portrait of a sexually repressed woman. TAMAKI DAIDO ("Milk"), winner of the Akutagawa Prize in 2002, and talented young newcomer RIO SHIMAMOTO ("Inside"), paint two very different pictures of teenage life. The trials of a busy working mother are depicted by SHUNGIKU UCHIDA ("My Son's Lips"), who shocked Japan in 1993 with the publication of her novel, Father Fucker. YUZUKI MUROI ("Piss"), a prolific, popular and outspoken essayist, novelist and TV commentator, tells the sexually explicit and very moving story of a young Tokyo prostitute. Winner of the 1999 Akutagawa Prize, CHIYA FUJINO ("Her Room"), delves into the relationship between two women, one divorced and one single, with a subtle and powerful tale. Well-known essayist, JUNKO HASEGAWA ("The Unfertilized Egg"), makes a first foray into fiction with a hard-hitting portrait of the single thirty-something lifestyle. NOBUKO TAKAGI ("The Shadow of the Orchid") is a highly respected member of the Japanese literary establishment, and winner of many prizes, including the Akutagawa Prize in 1984. Her short story is a sensitive depiction of a moment of crisis in the life of a fifty-year-old housewife.

    Winner of most of Japan’s top literary prizes for fiction, Kono Taeko writes with a disquieting and strange beauty, always foregrounding what Choice called "the great power of serious, indeed shocking events." In the title story, the protagonist loathes young girls, but she compulsively buys expensive clothes for little boys so that she can watch them dress and undress. The impersonal gaze Kono Taeko turns on this behavior transfixes the reader with a fatal question: What are we hunting for? And why? Now available in paperback for the first time, Toddler-Hunting Other Stories should fascinate any reader interested in Japanese literature––or in the growing world of transgressive fiction.

    

    An earthquake occurring off the north-eastern coast of Japan - magnitude 9.0, duration six minutes - unleashed a 50-foot tsunami that within fifteen minutes had slammed its way ashore, rushing inland six miles, crushing all in its path - roads, airports, villages, trains, and buses - and triggering the slow, inexorable leak of radiation from five nuclear plants. This was just the beginning. The waves did not stop; nor did the aftershocks, which were themselves rolling earthquakes of terrifying magnitude, nor did the danger from radiation, which was controlled incrementally, until the meltdown began. One year on, the overwhelming sense of loss endures. Life goes on, but life is not the same. The writers in this collection seeks to explore the impact of this catastrophe through a variety of different means. The pieces - fiction and non-fiction, poetry and manage - reconceive the events of that day, imagine a future and a past, interpret dreams, impel purpose, pray for hope. Specific in reference, universal in scope, these singular, heartfelt contributions - by Yoko Ogawa, Ryu Murakami, Yoko Tawada, Kazumi Saeki and David Peace, among others - comprise an artistic record of a disaster which raises questions for all of us who live in the modern world.

    Describes the principles of wabi-sabi, a Japanese aesthetic associated with Japanese tea ceremonies and based on the belief that true beauty comes from imperfection and incompletion, through text and photographs.

    The words haunt him as he studies the Kaiju (Japan’s giant monsters) on an island reserve, attempting to understand the beauty his wife saw.“The Return to Monsterland” opens 'Where We Go When All We Were Is Gone,' a collection of twelve fabulist and genre-bending stories inspired by Japanese folklore, historical events, and pop culture. In “Rokurokubi”, a man who has the demonic ability to stretch his neck to incredible lengths tries to save a marriage built on secrets. The recently dead find their footing in “The Inn of the Dead’s Orientation for Being a Japanese Ghost”. In “Girl Zero”, a couple navigates the complexities of reviving their deceased daughter via the help of a shapeshifter. And, in the title story, a woman instigates a months-long dancing frenzy in a Tokyo where people don’t die but are simply reborn without their memories.Every story in the collection turns to the fantastic, the mysticism of the past, and the absurdities of the future to illuminate the spaces we occupy when we, as individuals and as a society, are at our most vulnerable.