This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. Ellul here defines anarchy as the nonviolent repudiation of authority. He looks at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through the Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings."With the verve and the gift of trenchant simplification to which we have been accustomed, Ellul lays bare the fallacy that Christianity should normally be the ally of civil authority." - John Howard Yoder

    Sloth is not mere laziness, however, but a disgust with reality, a loathing of our call to be friends with God, and a spiteful hatred of place and life itself. As described by Josef Pieper, the slothful person does not "want to be as God wants him to be, and that ultimately means he does not wish to be what he really, fundamentally is." Sloth is a hellish despair. Our own culture is deeply infected, choosing a destructive freedom rather than the good work for which God created us. Acedia and its Discontents resists despair, calling us to reconfigure our imaginations and practices in deep love of the life and work given by God.

    The life and spiritual teachings of the Catholic Church's greatest classical theologian as seen through the eyes of a contemporary theologian. Robert Barron examines the life and work of Catholicism's premier scholar and discovers a saintly deep in love with Jesus Christ.

    After presenting a general theory of why serious conflict emerges and how it escalates into mass murder, Michael Mann offers suggestions on how to avoid such escalation in the future. Michael Mann is the author of Fascists (Cambridge, 2004) and The Sources of Social Power (Cambridge 1986).

    But by 1800, the region had fallen dramatically behind--in living standards, technology, and economic institutions. In short, the Middle East had failed to modernize economically as the West surged ahead. What caused this long divergence? And why does the Middle East remain drastically underdeveloped compared to the West? In The Long Divergence, one of the world's leading experts on Islamic economic institutions and the economy of the Middle East provides a new answer to these long-debated questions.Timur Kuran argues that what slowed the economic development of the Middle East was not colonialism or geography, still less Muslim attitudes or some incompatibility between Islam and capitalism. Rather, starting around the tenth century, Islamic legal institutions, which had benefitted the Middle Eastern economy in the early centuries of Islam, began to act as a drag on development by slowing or blocking the emergence of central features of modern economic life--including private capital accumulation, corporations, large-scale production, and impersonal exchange. By the nineteenth century, modern economic institutions began to be transplanted to the Middle East, but its economy has not caught up. And there is no quick fix today. Low trust, rampant corruption, and weak civil societies--all characteristic of the region's economies today and all legacies of its economic history--will take generations to overcome. The Long Divergence opens up a frank and honest debate on a crucial issue that even some of the most ardent secularists in the Muslim world have hesitated to discuss.

    This warm, richly detailed biography brings the beloved saint alive in all his human and profoundly spiritual dimensions.

    During a series of complicated operations, weeks in critical condition, and months in slow recovery, he was brought face to face with his own mortality. As he lay dying and, as it turned out, recovering, he found that despite his faith he had been quite unprepared for the experience. This book traces his efforts to understand his own reactions and those of his friends and family, and explores how we as a culture understand and deal with death. As I Lay Dying testifies that dying is-and is not-part of living. We can and should live our dying. Neuhaus interweaves his own story with thoughtful inquiry, circling through philosophy, psychology, literature, theology, and his own experiences to create provocative meditations that explore the many aspects of dying: the private and public experience, the separation of the soul from the body, grief, surrender, and mourning. The result is a book that shakes the foundations of our being-and yet is oddly and convincingly tranquil.

    The word "sloth," however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaningAbbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis.He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life-- priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

    And since medieval Europe was the cradle of modern Western society, this work is vital for understanding our world and how it came into being.

    In one of modern history’s most miraculous occurrences, communism imploded–and not with a bang, but with a whimper. Now two of the foremost scholars of East European and Soviet affairs, Stephen Kotkin and Jan T. Gross, drawing upon two decades of reflection, revisit this crash. In a crisp, concise, unsentimental narrative, they employ three case studies–East Germany, Romania, and Poland–to illuminate what led Communist regimes to surrender, or to be swept away in political bank runs. This is less a story of dissidents, so-called civil society, than of the bankruptcy of a ruling class–communism’s establishment, or “uncivil society.” The Communists borrowed from the West like drunken sailors to buy mass consumer goods, then were unable to pay back the hard-currency debts and so borrowed even more. In Eastern Europe, communism came to resemble a Ponzi scheme, one whose implosion carries enduring lessons. From East Germany’s pseudotechnocracy to Romania’s megalomaniacal dystopia, from Communist Poland’s cult of Mary to the Kremlin’s surprise restraint, Kotkin and Gross pull back the curtain on the fraud and decadence that cashiered the would-be alternative to the market and democracy, an outcome that opened up to a deeper global integration that has proved destabilizing.

    This book rocked the academic world and catapulted its young author, William F. Buckley Jr., into the public spotlight.

     The foundation for Padre Pio’s work in the world was love. His love of God became intertwined with his love of humanity so that the two became inseparable and unwavering. Padre Pio is notable not for his erudition or even his teachings, per se, but for the man he was and the intercessor he continues to be. Pio gave himself to Christ as a spiritual victim for the souls of sinners. With sweetness, humility, and good cheer, he brought everyone who encountered him closer to Christ. People who met him understood immediately that they were in contact with a Christlike figure. Those who attended his Mass and saw his union with the divine felt as though they had witnessed in person Christ’s Passion on the Cross. During his lifetime, Padre Pio brought vast numbers back to devotion to Christ, and, as he himself foretold, in death he has been able to do still more. All books in The Life and Prayers series come complete with a Touch-or-Click Table of Contents, divided by each section. Enjoy.

    At c1.5 billion, Midnight’s Descendants (the offspring of those affected by ‘the midnight hour’ Partition) already outnumber Europeans and Chinese; and they are growing faster than either. They comprise all the peoples of what is now called ‘South Asia’ (the preferred term for the partitioned subcontinent of modern India, Pakistan and Bangladesh, plus Nepal and Sri Lanka).‘Midnight’s Descendants’ is the first history of the region as a whole. Correlating and contrasting the fortunes of all the constituent nations over the last six decades affords unique insights into what is hailed as one of the world’s most dynamic regions.John Keay is an expert on the region and the book will be the first account to incorporate the rich story of South Asia’s transnational, or ‘diasporic’, peoples – from the overlooked narratives of the subcontinent to the rise of India as a global force, ‘Midnight’s Descendants’ will be expansive and tumultuous in the great tradition of India’s narrative epics.

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