Wright reveals how we have been misreading the Gospels for centuries, powerfully restoring the lost central story of the Scripture: that the coronation of God through the acts of Jesus was the climax of human history. Wright fills the gaps that centuries of misdirection have opened up in our collective spiritual story, tracing a narrative from Eden, to Jesus, to today. Wright’s powerful re-reading of the Gospels helps us re-align the focus of our spiritual beliefs, which have for too long been focused on the afterlife. Instead, the forgotten story of the Gospels reveals why we should understand that our real charge is to sustain and cooperating with God's kingdom here and now. Echoing the triumphs of Simply Christian and The Meaning of Jesus, Wright’s How God Became King is required reading for any Christian searching to understand their mission in the world today.

    Recognizing only key terms relating to predestination or the five points, many Christians want a better explanation of the concepts and beliefs that make up a Reformed perspective. What is Reformed Theology? is an introduction to a doctrine that has eluded so many evangelical Christians. And who better to teach about Reformed theology than R. C. Sproul? In thoroughly expounding the foundational doctrines and five points, Sproul asserts the reality of God's amazing grace. For anyone wanting to know more about Reformed theology, this candid book offers a coherent and complete introduction to an established belief.

    With clarity and wit, he shows us how covenants carry the Bible’s story from start to finish and ultimately give root to the gospel of salvation by grace. Beginning with Adam in the garden of Eden, and ending with Jesus, our risen Covenant King, Rhodes illuminates the good news of a promise-making, promise-keeping God.Key topics include law and grace, union with Christ, baptism in the Spirit, predestination, and water baptism. Rediscover the Bible’s unified covenantal story and its unfolding message throughout Scripture.

    To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives--concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ--unashamed to proclaim him as the only Lord and Savior.Part of the Foundations of Evangelical Theology series.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

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    Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.

    Here he examines the attributes, acts, and names of God in connection with a full spectrum of relevant theological, ethical, spiritual truths.

    Thus most Christians benefit from supplemental resources to help learn and apply what Scripture teaches.Renowned theologian, Gerald Bray has produced just such a resource in his new systematic theology. Though packed with robust content, he writes about this volume: "the aim . . . is to reach those who would not normally find systematic theology appealing or even comprehensible."This volume is unique from others in that Bray traces the common theme of God's love through the Bible categorically--from God's love for himself and his creation to the cross as the ultimate expression of God's love, among other categories. The centrality of God's love in Bray's theology reflects a deep conviction that the Bible shows us God for who he really is. This volume will be of interest to Christians seeking to grow in their faith.

    Popular Dallas Theological Seminary professors make basic theology accessible for everyone, including key doctrines on Revelation, Scripture, and the triune God.

    It would seem nothing has changed. Today 'born again Christians' fill churches that are seen as ineffectual at best, and even characterised by the 'mosaic' generation as 'unchristian'.The term 'born again' has been devalued both in society and in the church. Those claiming to be 'born again' live lives that are indistinguishable from those who don't; they sin the same, embrace injustice the same, covet the same, do almost everything the same.Being 'born again' is now defined by what people say they believe. The New Testament however defines Christians very differently."When Jesus said to Nicodemus, "You must be born again" (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life... If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive." John Piper

    Contains 361 readings, drawn from 233 different sources, spread throughout the 2,000 years of Christian history.Exceptionally user-friendly: every reading is accompanied its own introduction, commentary, and study questions.Now includes increased representation of Catholicism, Orthodoxy and women writers.A new section provides a "bird's-eye" view of the historical development of Christian theology, allowing users to locate a reading against its historical context.Additional lecturer resources are available at the accompanying website: www.blackwellpublishing.com/mcgrath.

    James E. Dolezal’s All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles “theistic mutualism” is philosophically robust, systematically nuanced, and biblically based. It demonstrates the need to maintain the traditional viewpoint, particularly on divine simplicity, and spotlights the unfortunate implications for other important Christian doctrines—such as divine eternality and the Trinity—if it were to be abandoned. Arguing carefully and cogently that “all that is in God is God Himself,” the work is sure to stimulate debate on the issue in years to come.

    In What Christians Ought to Believe Michael Bird opens our eyes to the possibilities of the Apostle’s Creed as a way to explore and understand the basic teachings of the Christian faith.Bringing together theological commentary, tips for application, and memorable illustrations, What Christians Ought to Believe summarizes the basic tenets of the Christian faith using the Apostle’s Creed as its entryway. After first emphasizing the importance of creeds for the formation of the Christian faith, each chapter, following the Creed’s outline, introduces the Father, the Son, and the Spirit and the Church. An appendix includes the Apostles’ Creed in the original Latin and Greek.What Christians Ought to Believe is ideally suited for both the classroom and the church setting to teach beginning students and laypersons the basics of what Christians ought to affirm if they are to be called Christians.

    The Holy Spirit is so actively involved in our lives that we can take his presence for granted. As they say, familiarity breeds contempt. Just as we take breathing for granted, we can take the Holy Spirit for granted simply because we constantly depend on him. Like the cane that soon feels like an extension of the blind man’s own body, we too easily begin to think of the Holy Spirit as an extension of ourselves.Yet the Spirit is at the center of the action in the divine drama from Genesis 1:2 all the way to Revelation 22:17. The Spirit’s work is as essential as the Father’s and the Son’s, yet the Spirit’s work is always directed to the person and work of Christ. In fact, the efficacy of the Holy Spirit’s mission is measured by the extent to which we are focused on Christ. The Holy Spirit is the person of the Trinity who brings the work of the Father, in the Son, to completion. In everything that the Triune God performs, this perfecting work is characteristic of the Spirit.In Rediscovering the Holy Spirit, author, pastor, and theologian Mike Horton introduces readers to the neglected person of the Holy Spirit, showing that the work of God’s Spirit is far more ordinary and common than we realize. Horton argues that we need to take a step back every now and again to focus on the Spirit himself—his person and work—in order to recognize him as someone other than Jesus or ourselves, much less something in creation. Through this contemplation we can gain a fresh dependence on the Holy Spirit in every area of our lives.