Nuclear physicist and theologian Ian Barbour, winner of the 1999 Templeton Prize for Progress in Religion for his pioneering role in advancing the study of religion and science, presents a clear, contemporary introduction to the essential issues, ideas, and solutions in the relationship between religion and science. In simple, straightforward language, Barbour explores the fascinating topics that illuminate the critical encounter of the spiritual and quantitative dimensions of life.

    Evidence I & II -The classic defense of the faith: Now fully updated to answer the questions challenging evangelical faith today.The New Evidence maintains its classic defense of the faith yet addresses new issues.The New Evidence is destined to equip believers with a ready defense for the next decade and beyond

    Unsparing in his judgment, Mark Noll ask why the largest single group of religious Americans--who enjoy increasing wealth, status, and political influence--have contributed so little to rigorous intellectual scholarship in North America. In nourishing believers in the simple truths of the gospel, why have evangelicals failed at sustaining a serious intellectual life and abandoned the universities, the arts, and other realms of "high" culture? Noll is probing and forthright in his analysis of how this situation came about, but he doesn't end there. Challenging the evangelical community, he sets out to find, within evangelicalism itself, resources for turning the situation around.

    What are the arguments for and against religion and religious belief--all of them--right across the range of reasons and motives that people have for being religious, and do they stand up to scrutiny? Can there be a clear, full statement of these arguments that once and for all will show what is at stake in this debate? Equally important: what is the alternative to religion as a view of the world and a foundation for morality? Is there a worldview and a code of life for thoughtful people--those who wish to live with intellectual integrity, based on reason, evidence, and a desire to do and be good--that does not interfere with people's right to their own beliefs and freedom of expression?In "The Case Against Religion," Anthony Grayling offers a definitive examination of these questions, and an in-depth exploration of the humanist outlook that recommends itself as the ethics of the genuinely reflective person.

    Following in the footsteps of Christopher Hitchens, Roger Penrose, and even Stephen Hawking, Jim Holt now enters this fractious debate with his lively and deeply informed narrative that traces the latest efforts to grasp the origins of the universe. The slyly humorous Holt takes on the role of cosmological detective, suggesting that we might have been too narrow in limiting our suspects to Yahweh vs. the Big Bang. Tracking down an eccentric Oxford philosopher, a Physics Nobel Laureate, a French Buddhist monk who lived with the Dalai Lama, and John Updike just before he died, Holt pursues unexplored angles to this cosmic puzzle. As he pieces together a solution--one that sheds new light on the question of God and the meaning of existence--he offers brisk philosophical asides on time and eternity, consciousness, and the arithmetic of nothingness.“The pleasure of this book is watching the match: the staggeringly inventive human mind slamming its fantastic conjectures over the net, the universe coolly returning every serve.... Holt traffics in wonder, a word whose dual meanings—the absence of answers; the experience of awe—strike me as profoundly related. His book is not utilitarian. You can’t profit from it, at least not in the narrow sense.... And yet it does what real science writing should: It helps us feel the fullness of the problem.” (Kathryn Schulz, New York Magazine)" Jim Holt leaves us with the question Stephen Hawking once asked but couldn't answer, ‘Why does the universe go through all the bother of existing?’” (Ron Rosenbaum, Slate )

    He brings to his treatment of these questions the same courage, scrupulous logic, and lofty wisdom for which his other work as philosopher, writer, and teacher has been famous. These qualities make the essays included in this book perhaps the most graceful and moving presentation of the freethinker's position since the days of Hume and Voltaire. "I am as firmly convinced that religions do harm as I am that they are untrue," Russell declares in his Preface, and his reasoned opposition to any system or dogma which he feels may shackle man's mind runs through all the essays in this book, whether they were written as early as 1899 or as late as 1954. The book has been edited, with Lord Russell's full approval and cooperation, by Professor Paul Edwards of the Philosophy Department of New York University. In an Appendix, Professor Edwards contributes a full account of the highly controversial "Bertrand Russell Case" of 1940, in which Russell was judicially declared "unfit" to teach philosophy at the College of the City of New York. Whether the reader shares or rejects Bertrand Russell's views, he will find this book an invigorating challenge to set notions, a masterly statement of a philosophical position, and a pure joy to read.Why I am not a Christian --Has religion made useful contributions to civilization? --What I believe --Do we survive death? --Seems, madam? Nay, it is --Free man's worship --On Catholic and Protestant skeptics --Life in the Middle Ages --Fate of Thomas Paine --Nice people --New generation --Our sexual ethics --Freedom and the colleges --Can religion cure our troubles? --Religion and morals --Appendix: How Bertrand Russell was prevented from teaching at the College of the City of New York

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    The mind-body problem cannot be confined to the relation between animal minds and animal bodies. If materialism cannot accommodate consciousness and other mind-related aspects of reality, then we must abandon a purely materialist understanding of nature in general, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. No such explanation is available, and the physical sciences, including molecular biology, cannot be expected to provide one. The book explores these problems through a general treatment of the obstacles to reductionism, with more specific application to the phenomena of consciousness, cognition, and value. The conclusion is that physics cannot be the theory of everything.

    The author thoroughly rebuts every argument that claims to "prove" God's existence - arguments based on logic, common sense, philosophy, ethics, history, and science.Atheist Universe avoids the esoteric language used by philosophers and presents its scientific evidence in simple lay terms, making it a richly entertaining and easy-to-read introduction to atheism. A comprehensive primer, it addresses all the historical and scientific questions, including: Is there proof that God does not exist? What evidence is there of Jesus' resurrection? Can creation science reconcile scripture with the latest scientific discoveries?Atheist Universe also answers ethical issues such as: What is the meaning of life without God? It's a spellbinding inquiry that ultimately arrives at a controversial and well-documented conclusion.Other important questions answered in this book:* What, precisely, is atheism, and why is it misunderstood so thoroughly? * If God is a myth, then did the universe appear from nothing? * Does the meticulous clockwork of planetary motion result from mindless random forces? * Do atheists believe that human beings evolved through blind accident from lifeless matter? * Do the splendor and intricacy of life on Earth reveal evidence of intelligent design by a supernatural Creator? * Can atheists prove that God does not exist? * What about Creation Science, and the popular new movement to reconcile Scripture and science? * Have recent scientific discoveries pointed to God's governance of the cosmos? * Did Albert Einstein believe in God? * Does the fact that energy cannot be destroyed lend credibility to a belief in eternal life? * Without God, can there be a valid system of ethics or an objective "right" and "wrong"? * Does religion encourage moral conduct and civilized behavior? Is the Golden Rule really such a bad idea? * What is the meaning of life without God? * When we die, are we simply dead like dogs? * Did atheists suffer a trauma in childhood that warped them into blasphemous rebellion? * Because of ubiquitous injustice on Earth, is an afterlife required to redress the imbalance, where evil is ultimately punished and virtue rewarded? * Is atheism just another crackpot religion? * What's the harm in a person's private spirituality? Does humanity have everything to gain, and nothing to lose, through belief in God (even if He's only imaginary)? * Apart from the Bible, is there secular historical evidence of Jesus' miracles and resurrection? * How do atheists explain "near death" experiences and medical miracles which amaze even skeptical doctors? * Why should a tiny minority of atheists be able to force their opinions on everyone else by banning prayer in public schools?* Since "there are no atheists in foxholes," have famous nonbelievers recanted on their deathbeds? * Did Old and New Testament prophecies correctly predict events which actually unfolded during our own lifetimes? * What about the Shroud of Turin and the discovery of wood fragments from Noah's Ark on Mount Ararat in Turkey? * Does the Law of Entropy (or the "running down" of the universe) contradict evolutionary theory, which asserts that Nature's complexity is increasing? * Is there absolute proof that man evolved from a lower form of life? * Even if you believe that all life evolved from a single cell, how could complex cellular life originate without a Creator? * Is atheism a totally negative philosophy, leading only to cynicism and despair? * Does communism's past embrace of atheism prove that atheism is an evil and failed philosophy? * Was America really founded upon Christian principles by Christian believers? * What is the true, behind-the-scenes relationship between politics and religion in 21st-century America? All of these questions - and hundreds of others - are fully confronted and methodically answered in the riveting pages of Atheist Universe.

    Faith and Reason has two major purposes. First, it is designed to introduce readers to the more important questions that link philosophy and religion. It explores philosophical questions. It is also written for pastors, Christian workers, and educated laypeople who want to know how to defend the Christian faith. The book includes discussion questions.

    With unflinching openness and intellectual honesty, Hitchens describes the personal loss and philosophical curiosity that led him to burn his Bible at prep school and embrace atheism in its place. From there, he traces his experience as a journalist in Soviet Moscow, and the critical observations that left him with more questions than answers, and more despair than hope for how to live a meaningful life. With first-hand insight into the blurring of the line between politics and the Church, Hitchens reveals the reasons why an honest assessment of Atheism cannot sustain disbelief in God. In the process, he provides hope for all believers who, in the words of T. S. Eliot, may discover the end of all our exploring will be to arrive where we started and know the place for the first time.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.

    We live in an age of skepticism. Our society places such faith in empirical reason, historical progress, and heartfelt emotion that it’s easy to wonder: Why should anyone believe in Christianity? What role can faith and religion play in our modern lives? In this thoughtful and inspiring new book, pastor and New York Times bestselling author Timothy Keller invites skeptics to consider that Christianity is more relevant now than ever. As human beings, we cannot live without meaning, satisfaction, freedom, identity, justice, and hope. Christianity provides us with unsurpassed resources to meet these needs. Written for both the ardent believer and the skeptic, Making Sense of God shines a light on the profound value and importance of Christianity in our lives.

    Darrel Ray, psychologist and lifelong student of religion, discusses religious infection from the inside out. How does guilt play into religious infection? Why is sexual control so important to so many religions? What causes the anxiety and neuroticism around death and dying? How does religion inject itself into so many areas of life, culture, and politics? The author explores this and much more in his book The God Virus: How Religion Infects Our Lives and Culture. This second-generation book takes the reader several steps beyond previous offerings and into the realm of the personal and emotional mechanisms that affect anyone who lives in a culture steeped in religion. Examples are used that anyone can relate to and the author gives real-world guidance in how to deal with and respond to people who are religious in our families, and among our friends and coworkers.