Now, with this easy-to-follow, plain-English guide, you can explore the history, structure, and basic tenets of Islam's sacred scripture. The Koran For Dummies is for non-Muslims interested in the Koran as well as Muslims looking to deepen their understanding. Islamic scholar Sohaib Sultan provides a clear road map, revealing:The meaning of Koran and its basic message The Koran's place in history and in Islamic spiritual life Explanations of its language, structure, and narrative style How to live by the Koran's teachings The Koran's role in key global issues, such as Jihad vs. terrorism Different interpretations of the Koran No other book provides such a straightforward look at what the Koran says, how it says it, and how believers live according to its guidance. From how the Koran was received by Mohammed and how it was compiled to how it's interpreted by Islam's two main branches, you'll see how to put the Islamic faith in perspective.Plus, you'll discover:What the Koran really says about women and civil law How Islam relates to Judaism and Christianity The Koran's view of God, prophets, mankind, and the self How its teachings are lived and recited every day by devout Muslims Common misconceptions of the Koran How to raise a family the Koranic way Complete with lists of important passages, Koranic terminology, famous quotes, and further reading resources, The Koran For Dummies makes it easy and enjoyable for you to grasp the teachings and significance of Islam's holy book.

    Gives readers an accessible overview of the many interlocking strands of the movement, focusing on the leading figures in Britain, Germany, France, America, Italy and Russia.

    But then in 2001, a Cabernet Sauvignon / Malbec blend beat all contenders in a blind taste test featuring Napa and Bordeaux’s finest. Today, Argentina and its signature wine are on the tip of every smart traveler’s tongue. How did this happen?The Vineyard at the End of the World tells the fascinating, four-hundred-year history of how a wine mecca arose in the high Andean desert. Profiling the outlandish figures who fueled the Malbec revolution—including celebrity enologist Michel Rolland, acclaimed American winemaker Paul Hobbs, and the Mondavi-esque Catena family—Ian Mount describes in colorful detail the nefarious scams, brilliant business innovations, and backroom politics that put Malbec on the map.

    Rationality was thought of as an ideal largely achievable by controlling the emotions and avoiding logical fallacies. Today, we know better. Biology and neuroscience have exposed the brain as a great deceiver. Unconscious biases drive us to believe and do things that the conscious mind explains in self-serving stories, making us appear more rational to ourselves than we really are. Modern science has taught us that rationality involves much more than just controlling the emotions and avoiding fallacies. Today’s rational animal—what we call the critical thinker—must understand the unconscious biases that are directing many of our most important judgments and decisions. The Critical Thinker’s Dictionary explores the insights of ancient and modern philosophers along with the latest findings in such fields as neuroscience and behavioral economics to lay out the many obstacles and snares that await anyone committed to a rational life. The Critical Thinker’s Dictionary isn’t a collection of dry definitions, but a colorful, three-dimensional portrait of the major obstacles to critical thinking and what we can do to overcome them.

    Chapters include "Poetic Images of the Flame in Plant Life," ''The Solitude of the Candle Dreamer," and "The Light of the Lamp." THE BACHELARD TRANSLATIONS are the inspiration of Joanne H. Stroud, Director of Publications for The Dallas Institute of Humanities and Culture, who in 1981 contracted with Jose Corti to publish in English the untranslated works of Bachelard on the imagination. Gaston Bachelard is acclaimed as one of the most significant modern French thinkers. From 1929 to 1962 he authored twenty-three books addressing his dual concerns, the philosophy of science and the analysis of the imagination of matter. The influence of his thought can be felt in all disciplines of the humanities - art, architecture, literature, language, poetics, philosophy, and depth psychology. His teaching career included posts at the College de Bar-sur-Aube, the University of Dijon, and from 1940 to 1962 the chair of history and philosophy of science at the Sorbonne. One of the amphitheaters of the Sorbonne is called "L'Amphi Gaston Bachelard," an honor Bachelard shared with Descartes and Richelieu. He received the Grand Prix National Lettres in 1961-one of only three philosophers ever to have achieved this honor. The influence of his thought can be felt in all disciplines of the humanities-art, architecture, literature, poetics, psychology, philosophy, and language.

    The eldest in a family of six and an exceptionally bright and gifted little girl, the discovery shook her family to the core.Trouble in My Head is Mathilde's tender and illuminating account of her struggle to surface from a disease that could have taken her life. With remarkable sensitivity and lucidity she describes her experience of depression, her days in the teenage hospital and her battle to conquer the disease. Mathilde's perspective as a sufferer of teenage depression is unique. Unlike adult depression which involves feelings of guilt, Mathilde describes teenage depression as a breaking down of certainties, the fear of being oneself, the fear of not loving and of not being loved. Adults and teenagers alike will find inspiration and insight in her touching and remarkable account.

    It offers a succession of incisive pen-portraits of outstanding leaders and decisive events and spans the nineteenth and twenty-first centuries. It draws on material from many national collections and several major languages and is the most up-to-date account produced since the 1960s. Ranging across not only the high politics and ideology of the most prominent communist regimes but also daily life under communism, culture and propaganda, Service analyses communism's appeal abroad as well as local attempts to set up communist administrations. He ends by showing that there was more to communism than mere brutality and demonstrates that while communism in its primordial form is now dead in most countries, the causes of its ability to gather support among intellectuals and ordinary people have not vanished: economic poverty and political oppression. And the lasting message of the book is that something must be done to eradicate poverty and oppression if the world is to avoid a repetition of totalitarianism in some new form. It is a highly readable, compellingly argued and an exciting work of history, if not always a comforting one.

    The book includes a title essay by Leonard Peikoff and two essays by Ayn Rand never before p ublished in book form: "The Money-Making Personality" and "An Answer for Businessmen." Twelve additional essays by Leonard Peikoff and other contributors are included.

    It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The Critique brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives.

    Just three years previously, he had struck out on his own, publishing his Wandlungen und Symbole der Libido, known in English as Psychology of the Unconscious. That book represented his break from the Vienna school led by Freud, and also represented the end of the deeply emotional relationship between Jung and Freud. Jung's thought is now moving in his own path; he is no longer a Freudian, but he isn't yet a Jungian; the development of his own theory of psychology has a long way to go. So, in this book, we see him in transition, his thought a work in progress, his theory a project still under construction. The ideas which we remember him for are taking root; watching them do so is a fascinating experience for students of psychology and its history.

    From Russia to Turkey to India, nations that swore off faith in the last century—or even tried to stamp it out—are now run by avowedly religious leaders. Formerly secular conflicts like the one in Palestine have taken on an overtly religious cast. God Is Back shines a bright light on this hidden world of faith, from exorcisms in São Paulo to religious skirmishing in Nigeria, to televangelism in California and house churches in China. Since the Enlightenment, intellectuals have assumed that modernization would kill religion—and that religious America is an oddity. As God Is Back argues, religion and modernity can thrive together, and America is becoming the norm. Many things helped spark the global revival of religion, including the failure of communism and the rise of globalism. But, above all, twenty-first century religion is being fueled by a very American emphasis on competition and a customer- driven approach to salvation. These qualities have characterized this country’s faith ever since the Founders separated church and state, creating a religious free market defined by entrepreneurship, choice, and personal revelation. As market forces reshape the world, the tools and ideals of American evangelism are now spreading everywhere. The global rise of faith will have a dramatic and far- reaching impact on our century. Indeed, its destabilizing effects can already be seen far from Iraq or the World Trade Center. Religion plays a role in civil wars from Sri Lanka to Sudan. Along the tenth parallel, from West Africa to the Philippines, religious fervor and political unrest are reinforcing each other. God Is Back concludes by showing how the same American ideas that created our unique religious style can be applied around the globe to channel the rising tide of faith away from volatility and violence.

    

    Over the next 3 centuries, it would grow to become one of the mightiest empires in the world, the Vijayanagara Empire. An empire dazzling in it's achievements, in it's riches, in it's arts. From it's founding, to it's fall after the Battle of Tallikota to the heights it achieved under Sri Krishna Deva Raya, City of Victory aims to recreate the splendor and glory of one of the most magnificent empires ev

    Hitchens argues that bin Laden and his adherents represented the most serious and determined and bloodthirsty attempt to revive totalitarian and racist ideology since 1945. Further, that while the unending struggle for reason is entitled to take some especial comfort in his demise, the values of secularism, libertarianism, internationalism, and solidarity will always need to be defended and reaffirmed.

    In 1971, at the height of the Vietnam War and at a time of great political and social instability, two of the world's leading intellectuals, Noam Chomsky and Michel Foucault, were invited by Dutch philosopher Fons Edlers to debate an age-old question: is there such a thing as "innate" human nature independent of our experiences and external influences? The resulting dialogue is one of the most original, provocative, and spontaneous exchanges to have occurred between contemporary philosophers, and above all serves as a concise introduction to their basic theories. What begins as a philosophical argument rooted in linguistics (Chomsky) and the theory of knowledge (Foucault), soon evolves into a broader discussion encompassing a wide range of topics, from science, history, and behaviorism to creativity, freedom, and the struggle for justice in the realm of politics. In addition to the debate itself, this volume features a newly written introduction by noted Foucault scholar John Rajchman and includes additional text by Noam Chomsky.