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    The Pentateuch As Narrative focuses on the narrative and literary continuity of the Pentateuch as a whole. It seeks to disclose how the original Jewish readers may have viewed this multivolume work of Moses. Its central thesis is that the Pentateuch was written from the perspective of one who had lived under the Law of the Covenant established at Mount Sinai and had seen its failure to produce genuine trust in the Lord God of Israel. In this context, the Pentateuch pointed the reader forward to the hope of the New Covenant, based on divine faithfulness. Throughout the commentary Dr. Sailhamer pays close attention to and interacts with a wide range of classical and contemporary literature on the Pentateuch, written by Jews, Catholics, and Protestants.

    The Old Testament Speaks offers a clear picture of the archaeological, geographical, historical, and linguistic dimensions of God's covenant with his people from the time of Abraham to the coming of the Messiah. The Old Testament Speaks examines the historical and religious life of the Hebrews, integrates the development of non-hebraic cultures with conventional biblical history, and reviews the best modern scholarly research in placing the Scriptures in their Near Eastern setting.Samuel J. Schultz emphasizes the importance of letting the Scriptures tell their own stories. He makes selective use of the best and latest literature in Old Testament studies, and offers a balanced perspective. Schultz sifts the facts and follows them to their inevitable conclusions. However, when the evidence is not definitive, he exercises caution, presenting his own interpretation as only one of several possible views. Schultz also appraises the impact of recent archaeological and historical findings on the understanding of key portions of the Old Testament.The Old Testament Speaks contains all the relevant material -- biblical and nonbiblical -- necessary for classroom use or personal study of the Old Testament. Schultz provides outlines that reflect the historical background and summarize the contents of each biblical book, as well as charts and maps to help visualize the biblical narrative. He has also revised and updated the biblio-graphies at the end of each chapter.

    Close attention is paid both to the literary form in which the theology is expressed and to the original context to which the book was addressed. Contrary to many misunderstandings of Revelation, it is shown to be one of the masterpieces of early Christian literature, with much to say to the Church today. This study offers a unique account of the theology and message of Revelation.

    Progressively, these lives image and reverse one another in an ascending narrative of action, a narrative all too commonly broken apart and missed. These heroes of the city of God - Adam, Noah, Abraham, Isaac, Jacob, Joseph, and others - come to flesh and blood in ways that undo our normal assumptions. In stark contrast to the selfish heroism of pagan literature, the heroism of Genesis triumphs by breaking all the standard rules. Jordan inverts so many of the traditional negative judgments against these patriarchs' alleged weaknesses and "sins" of deception, struggle, and tyranny that they stand forth as heroes rather than scoundrels. And yet this book is not just about the heroes of Genesis. Throughout, Jordan draws a picture of how Christian culture should be imagined and lived in our own day, from creativity and work to tyranny and freedom. You will never be able to read Genesis the same way again.

    This maze can often result in obscuring the main goal of interpreting Scripture: hearing and knowing God better. The Dictionary for Theological Interpretation of the Bible is a groundbreaking reference tool that introduces readers to key names, theories, and concepts in the field of biblical interpretation. It discusses these approaches and evaluates their helpfulness in enabling Christians to hear what God is saying to the church through Scripture. The contributors come from a variety of backgrounds, and the dictionary covers a broad range of topics with both clarity and depth.

    But as Dr. W. Robert Godfrey writes, there is more to this book than we usually see. In Learning to Love the Psalms, Dr. Godfrey explores the depths of this beloved book, unveiling its truths and helping readers gain new understanding, encouragement, and wonder for the Bible’s songbook.

    This second edition features a new chapter on archaeology and the Old Testament by Robert E. Cooley, and other key chapters have been updated and expanded by leading scholars in the field of biblical studies—Leslie C. Allen, John E. Hartley, Robert L. Hubbard Jr., William B. Nelson Jr., Nancy Heidebrecht, and John E. McKenna.

    Luke 2:33 Everyone was amazed at all the things He was doing. Luke 9:43 He went home, amazed at what had happened. Luke 24:12 From start to finish, the book of Luke is filled with amazement. Throughout the life and ministry of Jesus, those who met him were astonished by their encounter, from the shepherds at the nativity to the disciples at the empty tomb. With careful attention to detail, Michael Card embarks on an imaginative journey through the Gospel of Luke. He introduces us to Luke the historian and imagines his life as a Gentile, a doctor and a slave. Card explores Luke's compelling account of this dynamic rabbi who astounded his hearers with parables and paradoxes. What might Luke have experienced as he interviewed eyewitnesses of Jesus? What leads Luke to focus on the marginalized and the unlikely? Why does Luke include certain details that the other Gospel writers omit? Join Michael Card in the work of opening heart and mind to the Gospel of Amazement.

    Tracing the significance of the concept of "covenant" through both the Old and New Testaments, this book charts a middle way between covenant theology and dispensationalism--exploring the covenantal framework undergirding the history of redemption.

    Now, this expanded edition provides similar insights on the Apocrypha, presenting a significant view of the lives and religious experiences of women as well as attitudes toward women in the Second Temple period. This expanded edition sets a new standard for women's and biblical studies.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    This volume, like each in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    Each passage is presented in three parts: Silva's own translation of the Greek text; exegesis and exposition of each unit of thought; and additional notes on textual matters. Throughout the commentary, Silva asks what is distinctive about this letter and shows how each passage contributes to Paul's overall argument. The second edition has been updated to interact with important recent scholarship on Philippians and to incorporate the well-regarded BECNT layout.