. . Powers of Horror is an excellent introduction to an aspect of contemporary French literature which has been allowed to become somewhat neglected in the current emphasis on paraphilosophical modes of discourse. The sections on Céline, for example, are indispensable reading for those interested in this writer and place him within a context that is both illuminating and of general interest." -Paul de Man

    His biting wit and eccentric behavior were legendary, and it was by means of his renowned aphorisms that his moral teachings were transmitted. He scorned the conventions of civilized life, and his ascetic lifestyle and caustic opinions informed the Cynic philosophy and later influenced Stoicism. This unique edition also covers his immediate successors, such as Crates, his wife Hipparchia, and the witty moral preacher Bion. The contrasting teachings of the Cyrenaic school, founded by Aristippos, a pleasure-loving friend of Socrates, complete the volume, together with a selection of apocryphal letters.About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

    Over about a decade in the 1840s and 1850s, writings poured from his pen analysing love and suffering, courage and anxiety, religious longing and defiance, and forging a new philosophical style rooted in the inward drama of being human.As Christianity seemed to sleepwalk through a changing world, Kierkegaard dazzlingly revealed its spiritual power while exposing the poverty of official religion. His restless creativity was spurred on by his own failures: his relationship with the young woman whom he promised to marry, then left to devote himself to writing, haunted him throughout his life.Though tormented by the pressures of celebrity, he deliberately lived amidst the crowds in Copenhagen, known by everyone but, he felt, understood by no one. When he collapsed exhausted at the age of 42, he was still pursuing the question of existence: how to be a human being in this world?Clare Carlisle's innovative and moving biography writes Kierkegaard's remarkable life as far as possible from his own perspective, conveying what it was like to be this Socrates of Christendom - as he put it, living life forwards yet only understanding it backwards.

    Hundert's Introduction places Mandeville in a number of eighteenth-century debates--particularly that of the nature and morality of commercial modernity--and underscores the degree to which his work stood as a central problem, not only for his immediate English contemporaries, but for such philosophers as Hume, Rousseau, and Kant. The selections are substantive enough to faithfully represent Mandeville the social theorist, and compact enough to be used in courses that can afford to spend no more than a week on his work.

    Has the 21st century resolved the question of postmodernism or are we more than ever ensnared in its perplexities? Postmodernism seemed to promise an end to the grim Cold War era of nuclear confrontation and oppressive ideologies. Fukuyama's notoriously proclaimed end of history, the triumph of liberal democracy over Communist tyranny, has proved an illusion. We awoke in the anxious grip of globalization, unpredictable terrorism and unforeseen war. Introducing Postmodernism traces the pedigrees of postmodernism in art, theory, science and history, providing an urgent guide to the present. Derrida, Baudrillard, Foucault and many other icons of postmodern complexity are brilliantly elucidated by Richard Appignanesi and enlivened by the Guardian's Biff cartoonist Chris Garratt.

    Osho responds to a question about the right way to help children to grow without interfering in their natural potentiality.

    Like civilization, play requires structure and participants willing to create within limits. Starting with Plato, Huizinga traces the contribution of Homo Ludens, or "Man the player" through Medieval Times, the Renaissance, and into our modern civilization. Huizinga defines play against a rich theoretical background, using cross-cultural examples from the humanities, business, and politics. Homo Ludens defines play for generations to come."A happier age than ours once made bold to call our species by the name of Homo Sapiens. In the course of time we have come to realize that we are not so reasonable after all as the Eighteenth Century with its worship of reason and naive optimism, though us; "hence moder fashion inclines to designate our species asHomo Faber Man the Maker. But though faber may not be quite so dubious as sapiens it is, as a name specific of the human being, even less appropriate, seeing that many animals too are makers. There is a third function, howver, applicable to both human and animal life, and just as important as reasoning and making--namely, playing. it seems to me that next to Homo Faber, and perhaps on the same level as Homo Sapiens, Homo Ludens, Man the Player, deserves a place in our nomenclature. "--from the Foreward, by Johan Huizinga

     Rambam's Ladder, written by Julie Salamon, the bestselling author and New York Times culture writer, is a book that will inspire every reader to get a toehold on the ladder and start climbing. In eight chapters, one for each rung, the book helps us navigate the world of giving. How much to give? How do we know if our gifts are being used wisely? Is it bettter to give anonymously? Along the way, Rambam's Ladder will help all of us make our lives, and the lives of those around us, better.

    In this unparalleled book, Marshall Berman takes account of the social changes that swept millions of people into the capitalist world and the impact of modernism on art, literature and architecture. This new edition contains an updated preface addressing the critical role the onset of modernism played in popular democratic upheavals in the late 1920s.

    As human beings, we all have the ability, and even the proclivity, to philosophize. We all engage in philosphical thought in the course of our daily live. What is philosophy? Why is it important? The importance of philosophy can be summed up in two words: Great Ideas. Great Ideas are the ideas that have been captured and developed in what are often called the Great Books of Western Civilization. They are common concepts that are a part of everyone's vocabulary and ordinary conversation and important, basic ideas that we think about throughout our lives - as children, adolescents and adults. What does it mean to be Good? How do we decide the Right thing to do? What is Love? The same question may appear to have different answers; the journey through the conflicting answers to a resolution is called philosophy. The Great Ideas are Art, Beauty, Change, Democracy, Emotion, Freedom, God, Good and Evil, Government, Justice, Labour, Language, Law, Learning, Love, Man, Opinion, Philosophy, Progress, Punishment, Truth, and War and Peace. Although everyone has a basic grasp of these Great Ideas, not everyone understands them as well as he or she could or should. In "How to Think About the Great Ideas", renowned philosopher Mortimer J. Adler guides readers to an understanding of these fundamental ideas and their practical applications to our daily lives. Not only does he clarify what the Great Ideas are, he helps readers understand the immediate role/application and importance of these ideas in our lives. These essays are based on the famous television lecture series by Mortimer Adler.

    to the end of the Roman Republic (31 B.C.).

    In this cogent and multifaceted introduction to the great Saint's work, Edward Feser argues that you cannot fully understand Aquinas' philosophy without his theology and vice-versa. Covering his thoughts on the soul, natural law, metaphysics, and the interaction of faith and reason, this will prove a indispensible resource for students, experts or the general reader.

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    However, James K. A. Smith claims that their ideas have been misinterpreted and actually have a deep affinity with central Christian claims.Each chapter opens with an illustration from a recent movie and concludes with a case study considering recent developments in the church that have attempted to respond to the postmodern condition, such as the "emerging church" movement. These case studies provide a concrete picture of how postmodern ideas can influence the way Christians think and worship.This significant book, winner of a Christianity Today 2007 Book Award, avoids philosophical jargon and offers fuller explanation where needed. It is the first book in the Church and Postmodern Culture series, which provides practical applications for Christians engaged in ministry in a postmodern world.