Originally published as The Journey Toward Reconciliation and based on Lederach’s work in twenty-five countries across five continents, this revised and updated book tells dramatic stories of what works—and what doesn’t—in resolving and transforming conflicts. A section of resources for congregations and small groups offers litanies, discussion questions, resource lists, and practical ideas for peacemaking in everyday life.“Lynne and I feel deeply called to the work of peacemaking these days. We know it is very near to the heart of the One we serve. No one’s writings have helped us more than John Paul Lederach’s.”—Bill Hybels, co-founder and senior pastor, Willow Creek Community Church

    Chapter 1 recovers strands of early Christian accounts of Jesus and his significance for a very different age. Chapter 2 situates Christology in a religious vision of the whole cosmos, while Chapter 3 lays out the ethical and political implications of the vision. Chapter 4 speculates about the "end" of things in Christ. Tanner's work was developed from the Scottish Journal of Theology lectures in 1999 in Edinburgh.

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    Expository preaching is the best approach for accurately explaining and applying God’s Word, and for maintaining a God-centered focus in preaching. It also offers wonderful spiritual benefits to both the preacher and congregation. To be faithful expositors today, we must avoid the common problems associated with expository preaching such as boredom, irrelevancy, and Christless messages. Faithful preachers will usher the people through the text passionately and authentically, pointing them to Christ.”

    In this brief sketch, you will learn about the exciting historical facts and fascinating events surrounding this Reformer’s influential life. Luther’s story provides a picture of the gospel—an object lesson of faith, grace, and the forgiveness that can be found only in Jesus Christ. Table of Contents: 1. The Young Luther 2. The Crisis and the Cowl 3. Wittenberg and the Word of God 4. The Dawn of the Reformation 5. The Heat of Battle 6. The Diet of Worms 7. From Wartburg to Wittenburg 8. Leader, Husband, and Theologian 9. A Church is Born 10. The Latter Years

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    In this fascinating take on theodicy, John Swinton reminds readers that the experience of evil and suffering precedes pontification on its origin. In Raging with Compassion Swinton argues for a practical theodicy, one embodied in the life and practices of the Christian community. This practicality does not seek to provide an explanation for the existence of evil, but rather presents ways in which evil and suffering can be resisted and transformed. This, he insists, will enable Christians to live faithfully with unanswered questions as they await Gods redemption of the whole creation. Swinton explores essential practices of redemption -- lament, forgiveness, thoughtfulness, hospitality, and friendship -- drawing out their practical implications for the faithful resistance of evil. Enhanced by case studies from current events and by Swinton's own experience as a pastor and mental health nurse, this book seeks to inspire fresh questions about the Christian traditions, as well as new responses and modes of practice to our broken, fallen world.

    

    In this cogent and multifaceted introduction to the great Saint's work, Edward Feser argues that you cannot fully understand Aquinas' philosophy without his theology and vice-versa. Covering his thoughts on the soul, natural law, metaphysics, and the interaction of faith and reason, this will prove a indispensible resource for students, experts or the general reader.

    In Ruthless Trust, he turns his focus from furious love to radical trust, revealing the ways in which trust renews our faith and help us grow.

    It is a confidence in the power and goodness of God that leads us to make good decisions and allows us to surrender our lives to Him. As we strive to mature spiritually and lead lives pleasing to God, we all want more faith. Hebrews 6:12 says that we are to be "imitators of those who through faith and patience inherit the promises." One of the best ways to grow in faith is to imitate the lives of people who have shown great faith. Hebrews 11 guides us through the lives of men and women - like Abel, Enoch, Noah, Abraham, Sarah, Moses, Rahab, David and others - who have done just that. Real people with real lives and real problems, who had faith in a great God and trusted Him at pivotal moments in their lives. By drawing on some of the greatest lives of faith in the Bible, readers will come to see that God was worthy of these men's and women's trust and faith during biblical times in the same way that He is worthy of ours today.

    But such a picture of Jesus is far from accurate, according to John Howard Yoder. This watershed work in New Testament ethics leads us to a Savior who was deeply concerned with the agenda of politics and the related issues of power, status, and right relations. By canvassing Luke's Gospel, Yoder argues convincingly that the true impact of Jesus' life and ministry on his disciples' social behavior points to a specific kind of Christian pacifism in which "the cross of Christ is the model of Christian social efficacy." This second edition of The Politics of Jesus provides up-to-date interaction with recent publications that touch on Yoder's timely topic. Following most of the chapters are new "epilogues" summarizing research conducted during the last two decades - research that continues to support the outstanding insights set forth in Yoder's original work.

    Norman Wright's newest parenting book, Raising Kids to Love Jesus, alongside seven other classic Christian parenting books in your store. Using the biblical theme, "Train Up a Child in the Way He Should Go", this end cap is sure to tap into parents' desire to take a proactive role in raising their children.

    The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality.The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor's goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics.

    Letter to A Christian Nation is his reply. Using rational argument, Harris offers a measured refutation of the beliefs that form the core of fundamentalist Christianity. In the course of his argument, he addresses current topics ranging from intelligent design and stem-cell research to the connections between religion and violence. In Letter to a Christian Nation, Sam Harris boldly challenges the influence that faith has on public life in our nation.