Struggling with the contrast between his desire for justice and the lack of justice in the world, he adopted existentialism and its explanation of life: everything is absurd. But if everything is absurd, why paint? For that matter, why even live? Such questions led Arguello to the brink of despair. He called out to God and personally experienced the reality of divine love as revealed in Jesus Christ. Dedicating his life to Christ, Arg?ello began living among the very poor. While in a slum on the outskirts of Madrid, Arguello met the lay missionary Carmen Hernandez, and together they began proclaiming the good news of salvation to the poorest of the poor. Their method of transmitting faith in Christ and building Christian community has become a model of evangelization. Now known as the Neocatchumenal Way, it has spread to cities throughout the world and received the approval of the Holy See.

    This invasion of the world by what Marc Auge calls ‘non-space’ results in a profound alteration of awareness: something we perceive, but only in a partial and incoherent manner. Auge uses the concept of ‘supermodernity’ to describe the logic of these late-capitalist phenomena—a logic of excessive information and excessive space. In this fascinating and lucid essay he seeks to establish and intellectual armature for an anthropology of supermodernity. Starting with an attempt to disentangle anthropology from history, Auge goes on to map the distinction between place, encrusted with historical monuments and creative social life, and non-place, to which individuals are connected in a uniform manner and where no organic social life is possible.Unlike Baudelairean modernity, where old and new are interwoven, supermodernity is self-contained: from the motorway or aircraft, local or exotic particularities are presented two-dimensionally as a sort of theme-park spectacle. Auge does not suggest that supermodernity is all-encompassing: place still exist outside non-place and tend to reconstitute themselves inside it. But he argues powerfully that we are in transit through non-place for more and more of our time, as if between immense parentheses, and concludes that this new form of solitude should become the subject of an anthropology of its own.

    And since medieval Europe was the cradle of modern Western society, this work is vital for understanding our world and how it came into being.

    The principle of individual responsibility weaves both works into a seamless, comprehensive, and compelling moral statement.

    The Golden Bough" describes our ancestors' primitive methods of worship, sex practices, strange rituals and festivals. Disproving the popular thought that primitive life was simple, this monumental survey shows that savage man was enmeshed in a tangle of magic, taboos, and superstitions. Revealed here is the evolution of man from savagery to civilization, from the modification of his weird and often bloodthirsty customs to the entry of lasting moral, ethical, and spiritual values.

    Separating fact from fiction, they reveal what scientific research – including their groundbreaking study on yoga and meditation with prisoners – tells us about the benefits and limitations of these techniques for improving our lives. As well as illuminating the potential, the authors argue that these practices may have unexpected consequences, and that peace and happiness may not always be the end result. Offering a compelling examination of research on transcendental meditation to recent brain-imaging studies on the effects of mindfulness and yoga, and with fascinating contributions from spiritual teachers and therapists, Farias and Wikholm weave together a unique story about the science and the delusions of personal change.

    A much-needed rejoinder to those who dream of an easy alliance between the two faiths.

    Asserting that all the tools necessary for self-discovery are inherent within us, he focuses primarily on reason, not as narrowly defined by modern philosophers, but as an openness to existence, a capacity to comprehend and affirm reality in all of its dimensions. Part of the so-called new religious revival, The Religious Sense avoids any sentimental or irrational reduction of the religious experience. It is a forthright and refreshing call to reassess our lives.

    With a mastery of Scripture equal to that of the most committed Protestants, author David Armstrong shows that the Catholic Church is the "Bible Church par excellence," and that many common Protestant doctrines are in fact not biblical.

    —from Chapter Eight What happens when women give their lives over to God? They become vessels of grace, bearers of healing, consolation, encouragement and strength to a troubled world. Far from being passive, the woman of grace will actively embrace God's will, actively seek out the suffering and lost, and actively bring God's healing love to others. If she accepts God's call to authentic womanhood, her role, in the words of a closing speech at Vatican Council II, becomes nothing less than to "aid humanity in not falling." Full of Grace will empower all women to fully embrace their God-given identity. This edition of Full of Grace is now correlated to The Women of Grace® Foundational Study Series. A Servant Book. "A beautiful woman-to-woman book on the way to holiness for Catholic women. A book for all ages."—Ronda De Sola Chervin, Ph.D., author and speaker "Johnnette Benkovic masterfully combines the teachings of Scripture and the Church with a down-to-earth program for the way to holiness, upholding the mission of Christian women in the world today."—Father George T. Montague, S.M., author of The Woman and the Way "Well-written, well-researched and filled with spiritual insight, this spiritual manual is a true aid to those who seek holiness."—Monica Migliorino Miller, Ph.D., author, The Authority of Women in the Catholic Church "A glowing account flowing out of a maternal heart that illuminates the glorious mission God has confided to women in the world and in the Church."—Alice von Hildebrand, Ph.D., author and speaker

    Michael E. Gaitley, MIC, author of 33 Days to Morning Glory, one of the most popular Catholic books of the last decade, brings us his first new book in three years. 33 Days to Greater Glory completes a trilogy of consecrations: first to Mary, then to Jesus, the Divine Mercy, and now to God, our Father. This final consecration to our Heavenly Father truly is the “greater” consecration, the one in which all others find their origin and end.

    Woods Jr. makes a vigorous argument in favor of the market economy from a Catholic perspective. Filling a lapse in the debate on the role of religious thought in economic theory, Woods's uncompromising position, informed by the history of Catholic economic thought, shows that the long-seen contradiction between Catholic faith and support for the market economy does not exist. With attention to detail on almost all aspects of the free market, from the Federal Reserve System and inflation to antitrust legislation and labor issues, this book provides essential background for anyone interested in balancing issues of social conscience with modern economic principles.

    He argues that happiness is now defined by a desire to be authentic, to experience physical pleasure, and to cultivate a quirky individuality. But over the last fifty years, these once-revolutionary ideas have been co-opted by corporations and advertisers, pushing us to live lives that are increasingly unfulfilling, insecure and narcissistic. In an age of increasing austerity and social division, Cederstr�m argues that a radical new dream of happiness is gathering pace. There is a vision of the good life which promotes deeper engagement with the world and our place within it, over the individualism and hedonism of previous generations. Guided by this more egalitarian worldview, we can reinvent ourselves and our societies.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Morrow shows you how to pull the rug out from beneath your anger and reclaim a life of peace and grace. You’ll come to understand the root causes of angry behavior, ways to heal painful memories, and how to deal well with your hurts and humiliations.