They are the stuff of news headlines and vitriolic social media posts. But they also reflect stirrings of the heart in real people with real questions and concerns.Rosaria Champagne Butterfield, once a leftist professor in a committed lesbian relationship and now a confessional Christian, but always the thoughtful and compassionate professor, has written a followup to The Secret Thoughts of an Unlikely Convert. This book answers many of the questions people pose when she speaks at universities and churches, questions not only about her unlikely conversion to Christ but about personal struggles that the ques­tioners only dare to ask someone else who has traveled a long and painful journey.Dr. Butterfield not only goes to great lengths to clarify some of today's key controversies, she also traces their history and defines the terms that have become second nature today - even going back to God's original design for marriage and sexuality as found in the Bible. She cuts to the heart of the problems and points the way to the solution, which includes a challenge to the church to be all that God intended it to be, and for each person to find the true freedom that is found in Christ.Chapters include:Conversion: the Spark of a New IdentityIdentity: the Flame of Our Union in ChristRepentance: the Threshold to God and the Answer to Shame, Temptation, and SinSexual Orientation: Freud’s 19th Century Category MistakeSelf-Representation: What Does It Mean to Be “gay”?Conflict: When Sisters DisagreeCommunity: Representing Christ to the World

    Designed as an introduction to the history of Catholicism, this convenient resource offers more than just names, dates, and places, Most importantly, it brings to life the people of God in each century who have faithfully loved and served the Church, often at the cost of great personal sacrifice and persecution. This convenient guide will inspire, instruct, and enlighten the general reader.

    A new word burst into popular usage to describe these descents into the precincts of poverty to see how the poor lived: slumming. In this captivating book, Seth Koven paints a vivid portrait of the practitioners of slumming and their world: who they were, why they went, what they claimed to have found, how it changed them, and how slumming, in turn, powerfully shaped both Victorian and twentieth-century understandings of poverty and social welfare, gender relations, and sexuality.The slums of late-Victorian London became synonymous with all that was wrong with industrial capitalist society. But for philanthropic men and women eager to free themselves from the starched conventions of bourgeois respectability and domesticity, slums were also places of personal liberation and experimentation. Slumming allowed them to act on their irresistible attraction of repulsion for the poor and permitted them, with society's approval, to get dirty and express their own dirty desires for intimacy with slum dwellers and, sometimes, with one another.Slumming elucidates the histories of a wide range of preoccupations about poverty and urban life, altruism and sexuality that remain central in Anglo-American culture, including the ethics of undercover investigative reporting, the connections between cross-class sympathy and same-sex desire, and the intermingling of the wish to rescue the poor with the impulse to eroticize and sexually exploit them.By revealing the extent to which politics and erotics, social and sexual categories overflowed their boundaries and transformed one another, Koven recaptures the ethical dilemmas that men and women confronted--and continue to confront--in trying to love thy neighbor as thyself.

    He was prompted to write down what he received, and thus was born In Sinu Jesu, whose pages shine with an intense luminosity and heart-warming fervor that speaks directly to the inner and outer needs of our time with a unique power to console and challenge. The pages of this remarkable record of spiritual communication range across, and plunge into, many fundamental aspects of the spiritual life: loving and being loved by God; the practice of prayer in all its dimensions; the unique power of Eucharistic adoration; trustful surrender to divine providence; the homage of silence; the dignity of liturgical prayer and the sacraments; the mystery of the Holy Sacrifice of the Mass; priestly identity and apostolic fruitfulness; the role of the Blessed Virgin Mary and the saints in our lives; sin, woundedness, mercy, healing, and purification; the longing for heaven and the longed-for renewal of the Catholic Church on earth. Given the harmony of its content with the teaching of Sacred Scripture, Catholic Tradition, and well-known works of the mystics, it is eminently fitting that In Sinu Jesu be published in full at this time (it has been granted the imprimatur). Passages from this journal have already influenced the spiritual lives of priests, religious, and laymen—may it now give light and warmth, consolation and renewed conviction, to readers throughout the world. “In Sinu Jesu recounts the graces experienced in the life of one priest through the healing and strengthening power of Eucharistic adoration. At the same time, it issues an urgent call to all priests—and, indeed, to all Christians—to be renewed in holiness through adoration of the Most Blessed Sacrament and consecration to the Immaculate Heart of Mary, Mediatrix of All Graces.”—HIS EMINENCE RAYMOND LEO CARDINAL BURKE, Patron of the Sovereign Military Order of Malta “Deep consolation and a renewed gratitude for Him as He draws His friends to Himself—these are the fruits of following the meditations of this book. It will fill hearts with encouragement and joy.”—FR. HUGH BARBOUR, O.Praem., Prior, St. Michael’s Abbey of the Norbertine Fathers “The words spoken here bring such comfort, courage, and light—a longing to be with the Lord, gazing upon and adoring His Eucharistic Face and offering ourselves and our lives in reparation for sins against Love.”—FR. DAVID ABERNETHY C.O., Congregation of the Oratory of St. Philip Neri, Pittsburgh “In Sinu Jesu has the power to inflame the desire for Eucharistic adoration. It is a powerful expression of Our Lord’s thirst to draw us deeper into His friendship, to heal wounds, and thus to renew the Church.”—FR. JOACHIM SCHWARZMÜLLER, Krefeld, Germany “In Sinu Jesu is a beautiful and powerful work saturated with the kind of contagious love and holiness that can only come from reclining—like His beloved disciple—upon Christ’s breast, hearing Him whisper words of consolation and encouragement for us all.” —KEVIN VOST, Psy.D., author of The Porch and the Cross “We sometimes dismiss the interior voice, thinking that because it is within, it must be our own. But does God not dwell deep within us? Can he not speak, then, to the heart? This listener has heard Christ invite priests and all the faithful, back to the Sacrament of Love.”—DAVID W. FAGERBERG, University of Notre Dame, author of Consecrating the World

    This is the inspiring story of Saint Kateri Tekakwitha, a holy young Indian woman who was converted to Christianity by the French missionaries led by Saint Isaac Joques during the 1600s.Kateri's mother was a very devout Christian woman who, after being captured by the Iroquois, was not allowed to baptize her daughter. Kateri's whole family died of smallpox, and she was adopted by a chief who was very anti-Christian. When she was baptized and converted by the missionaries, Kateri became ostracized from the tribe. With the help of the priest, she made a daring escape, and thereafter lived a life devoted to God. Denied her desire to become a nun, she declined marriage and lived as a single woman with deep faith, offering her sufferings and life to Christ. She died at the age of twenty-four and is affectionately known as the "Lily of the Mohawks." Kateri was canonized by Saint Pope John Paul II in 2012.

    Where not long ago an unmarried woman was ashamed to give public evidence of sexual desire by living with someone, today she must be ashamed to give evidence of romantic desire. From sex education in grade school to coed bathrooms in college, today's young woman is being pressured relentlessly to overcome her embarrassment, her "hang-ups," and especially her romantic hopes. Meanwhile, the problems young women struggle with grow steadily more extreme: from sexual harassment, stalking, and date rape to anorexia and self-mutilation. Both men and women endlessly lament the loss of privacy and of real intimacy. What is it all about? Beholden neither to conservatives who discount as exaggeration the dangers facing young women, nor to feminists who steadfastly affix blame on the patriarchy, Wendy Shalit proposes that, in fact, we have lost our respect for an important classical virtue -- that of sexual modesty. A Return to Modesty is a deeply personal account as well as a fascinating intellectual exploration. From seventeenth-century manners guides to Antonio Canova's sculpture, Venus Italico, to Frank Loesser's 1948 tune, "Baby, It's Cold Outside," A Return to Modesty unfolds like a detective's search for a lost idea as Shalit uncovers opinions about this lost virtue's importance, from Balzac to Simone de Beauvoir, that have not been aired for decades. Then she knocks down the accompanying myths one by one. Female modesty is not about a "sexual double standard," as is often thought, but is related to male virtue and honor. Modesty is not a social construct, but a natural response. And modesty is not prudery, but a way to preserve a sense of the erotic in our lives. With humor and piercing insight, Shalit invites us to look beyond the blush and consider the new power to be found in an old ideal. She maintains that the sex education curriculum forced on those of her generation from an early age is fundamentally flawed, centered as it is on overcoming reticence -- what we today call "hang-ups." Shalit surprisingly and persuasively argues that without these misnamed hang-ups there can be no true surrender, no richness and depth to relations between the sexes. The natural inclination toward modesty is not a hang-up that we should set out to cure, but rather a wonderful instinct that, if rediscovered and given the right social support, has the power to transform society.

    The titles include works by key figures such as C.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the International Library of Psychology series is available upon request.

    Harris, author of "I Kissed Dating Goodbye," calls a generation bombarded with images of sexual sin back to the freedom and joy of holiness in this PG-rated book.

    The power of rationalization - the means by which one mentally transforms wrong into right - drives the gay rights movement, gives it its revolutionary character, and makes its advocates indefatigable. The homosexual cause moved naturally from a plea for tolerance to cultural conquest because the security of its rationalization requires universal acceptance. In other words, we all must say that the bad is good. At stake in the rationalization of homosexual behavior is the notion that human beings are ordered to a purpose that is given by their Nature. The understanding that things have an in-built purpose is being replaced by the idea that everything is subject to man's will and power, which is considered to be without limits. This is what the debate over homosexuality is really about - the Nature of reality itself. The outcome of this dispute will have consequences that reach far beyond the issue at hand. Already America's major institutions have been transformed-its courts, its schools, its military, its civic institutions, and even its diplomacy. The further institutionalization of homosexuality will mean the triumph of force over reason, thus undermining the very foundations of the American Republic.

    And of her Friends, male and female, and her acquaintances as well. But Merritt's favourite motif is herself: she poses almost every minute of the day for her camera, taking photographs of herself in bed, in the shower, having sex with her friend, masturbating with and without accessories, from every imaginable angle and with the camera usually at arm's length. Merritt, born 1977, works with a digital camera, the Polaroid of the 90s, breaking down the most intimate details into universally accessible bits of information. Eric Kroll came across Natacha Merritt by chance in the internet, where she had put several of her photographs. This was something that left the tradition of classical pin-up and fetish photography, in which Kroll himself works, far behind. Face to face with Merritt's photographs one can reflect on intimacy and publicity in the digital age, on narcissism even, or on radical self-exploration with the help of the camera. But this all sounds better as Natacha Merritt herself puts it: in her view, she has found a new mode of masturbating her way into the next millennium.

    This book is the catechism (the word means "instruction") that will serve as the standarad for all future catechisms.The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. Here is a positive, coherent and contemporary map for our spiritual journey toward transformation.The Catechism of the Catholic Church is, as Pope John Paul II calls it, "a special gift."

    Teresa Benedicta of the Cross O.C.D.) 2d ed., revised (1996), translated by Freda Mary Oben, Ph.D. Eight essays on the theme of woman and her vocation, with index.  With reason Edith Stein has been called "the most significant German woman of this century." Her writings on woman are the fruit of both reflection and debate with other leaders of the Catholic feminist movement in German-speaking countries between the World Wars.      This second revised edition of Essays on Woman includes textual corrections, important new supplementary data, and previously unavailable material on the spirituality of the lay and religious woman. These essays crystallize long hours of experience teaching in the classroom and on the speaker's platform in the pursuit of fulfilling roles for women in all walks of life. Reviews      "Every page of these essays reveals a mind, never doctrinaire or ruffled, but rather serene, graceful, wide-ranging, fearless, and deeply dedicated to a search for truth." - Keith J. Egan, Horizons      "This newly revised edition…is a valuable text." - Review of Metaphysics      "One would hope that these essays will be read widely and carefully by both men and women." - The Thomist

    Anderson's new sexual ethics draw on core biblical principles and set a standard for today's Christians that may be as influential Joshua Harris' I Kissed Dating Goodbye, Don Raunikar's Choosing God's Best, and Elisabeth Elliot's Passion and Purity. Anderson uses her own illuminating experience with the purity movement to:* Reach out to women and men trying to reconcile their own sexuality with their understanding of "what God wants," cultural stigma, and media pressures* Demonstrate how Christian ideas about purity have infiltrated American politics and culture-and why women are losing* Offer an affirmative, healing path for everyone to understand their sexuality: one that reconciles scripture, culture, and common senseProvocative and engaging, she will revolutionize the way you think about sex, abstinence, politics, and faith.

    When Theodore Roosevelt taught Sunday school for a time, a boy showed up one Sunday with a black eye. He admitted he had been fighting and on a Sunday too. He told the future president that a bigger boy had been pinching his sister, and so he fought him. TR told him that he had done perfectly right and gave him a dollar. The stodgy vestrymen thought this was a bit much, and so they let their exuberant Sunday school teacher go. What a loss. Unbelief cannot look past surfaces. Unbelief squashes; faith teaches. Faith takes a boy aside and tells him that this part of what he did was good, while the other part of what he did got in the way. "And this is how to do it better next time." As we look to Scripture for patterns of masculinity for our sons, we find them manifested perfectly in the life of the Lord Jesus Christ. He is the one who set the ultimate pattern for friendship, for courage, for faithfulness, and integrity.

    Then two stars came along: Greta Garbo, who turned the femme fatale into a woman whose capacity for love and sacrifice made all other human emotions seem pale; and Norma Shearer, who succeeded in taking the ingenue to a place she'd never been: the bedroom. In their wake came a deluge of other complicated women-Marlene Dietrich, Jean Harlow, and Mae West, to name a few. Then, in July 1934, the draconian Production Code became the law in Hollywood and these modern women of the screen were banished, not to be seen again until the code was repealed three decades later.A thorough survey and a tribute to these films, Complicated Women reveals how this was the true Golden Age of women's films.