Religion for Atheists suggests that rather than mocking religions, agnostics and atheists should instead steal from them – because they're packed with good ideas on how we might live and arrange our societies. Blending deep respect with total impiety, Alain (a non-believer himself) proposes that we should look to religions for insights into, among other concerns, how to:- build a sense of community- make our relationships last- overcome feelings of envy and inadequacy- escape the twenty-four hour media- go travelling- get more out of art, architecture and music- and create new businesses designed to address our emotional needs.For too long non-believers have faced a stark choice between either swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. At last, in Religion for Atheists, Alain has fashioned a far more interesting and truly helpful alternative.

    The culmination of a lifetime's thought, it espouses a commitment to Jesus's message of turning the other cheek. In a bold and original manner, Tolstoy shows his readers clearly why they must reject violence of any sort—even that sanctioned by the state or the church—and urges them to look within themselves to find the answers to questions of morality.In 1894, one of the first English translations of this book found its way into the hands of a young Gandhi. Inspired by its message of nonresistance to evil, the Mahatma declared it a source of "independent thinking, profound morality, and truthfulness." Much of this work's emotional and moral appeal lies in its emphasis on fair treatment of the poor and working class. Its view of Christianity, not as a mystic religion but as a workable philosophy originating from the words of a remarkable teacher, extends its appeal to secular and religious readers alike.

    In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.

    Now, in his first book written for a wide audience, he offers a marvelous biography of the Prophet Muhammad, one that highlights the spiritual and ethical teachings of one of the most influential figures in human history.In the Footsteps of the Prophet is a fresh and perceptive look at Muhammad, capturing a life that was often eventful, gripping, and highly charged. Ramadan provides both an intimate portrait of a man who was shy, kind, but determined, as well as a dramatic chronicle of a leader who launched a great religion and inspired a vast empire. More important, Ramadan presents the main events of the Prophet's life in a way that highlights his spiritual and ethical teachings. The book underscores the significance of the Prophet's example for some of today's most controversial issues, such as the treatment of the poor, the role of women, Islamic criminal punishments, war, racism, and relations with other religions. Selecting those facts and stories from which we can draw a profound and vivid spiritual picture, the author asks how can the Prophet's life remain -- or become again -- an example, a model, and an inspiration? And how can Muslims move from formalism -- a fixation on ritual -- toward a committed spiritual and social presence?In this thoughtful and engaging biography, Ramadan offers Muslims a new understanding of Muhammad's life and he introduces non-Muslims not just to the story of the Prophet, but to the spiritual and ethical riches of Islam.

    The story is surprising, controversial, and exciting as only a long-lost history can be when it is at last recovered. In "The Jesus Dynasty," biblical scholar James Tabor brings us closer than ever to the historical Jesus. Jesus, as we know, was the son of Mary, a young woman who became pregnant before her marriage to a man named Joseph. The gospels tell us that Jesus had four brothers and two sisters, all of whom probably had a different father than his. He joined a messianic movement begun by his relative John the Baptizer, whom he regarded as his teacher and a great prophet. John and Jesus together filled the roles of the Two Messiahs who were expected at the time: John, as a priestly descendant of Aaron, and Jesus, as a royal descendant of David. Together they preached the coming of the Kingdom of God. Theirs was an apocalyptic movement that expected God to establish his kingdom on earth, as described by the Prophets. The Two Messiahs lived in a time of turmoil as the historical land of Israel was dominated by the powerful Roman Empire. Fierce Jewish rebellions against Rome occurred during Jesus' lifetime.John and Jesus preached adherence to the Torah, or the Jewish Law. But their mission was changed dramatically when John was arrested and then killed. After a period of uncertainty, Jesus began preaching anew in Galilee and challenged the Roman authorities and their Jewish collaborators in Jerusalem. He appointed a Council of Twelve to rule over the twelvetribes of Israel, and among the Twelve he included his four brothers. After Jesus was crucified by the Romans, his brother James -- the "Beloved Disciple" -- took over leadership of the Jesus dynasty.James, like John and Jesus before him, saw himself as a faithful Jew. None of them believed that their movement was a new religion. It was Paul who transformed Jesus and his message through his ministry to the Gentiles. Breaking with James and the followers of Jesus in Jerusalem, Paul preached a message based on his own revelations, which would become Christianity. Jesus became a figure whose humanity was obscured; John became merely a forerunner of Jesus; and James and the others were all but forgotten.James Tabor has studied the earliest surviving documents of Christianity for more than thirty years and has participated in important archaeological excavations in Israel. Drawing on this background, Tabor reconstructs for us the movement that sought the spiritual, social, and political redemption of the Jews, a movement led by one family. "The Jesus Dynasty" offers an alternative version of Christian origins, one that takes us closer than ever to Jesus and his family and followers.This is a book that will change our understanding of one of the most crucial moments in history.

    Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process.This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer.

    Bishop Andy Doyle has mined the Baptismal Covenant and his own experiences leading the Diocese of Texas. The result is a heartfelt, smart and practical book that calls Episcopalians to wake up to the church s unique gifts and story, and equips them to share that witness in their neighborhoods and out in the world.

    In The Heart of Understanding, Thich Nhat Hanh offers a lucid and engaging interpretation of this core Buddhist text—The Heart Sutra—which is one of the most important sutras, offering subtle and profound teachings on nonduality.

    As Pinckaers himself notes in the text, excellently translatedby Michael Sherwin, the interest should in no way be limited to RomanCatholics. Morality recasts the earlier book in an argument that is both lower andupper case ‘catholic,’ and is accessible to readers and teachers outside the limitedcircle of moral theologians and academic ethicists. Pinckaers contends thatChristian morality is not first of all about obligations but about happiness, understandingthat the happiness of union with God is our natural destiny made possibleby grace. The Sermon on the Mount is at the center of an approach to moralitythat turns on the distinction between ‘freedom for excellence’ and ‘freedom ofindifference,’ the former understood as human flourishing and the latter as a ‘neutral’capacity to choose between controversies. The proposal of Morality is thoroughlyChrist-centered, humanistic, and faithful to the magisterial teaching of theChurch. Warmly recommended.”First Things  “If you want to have the experience of reflecting on Catholic morality as thoughyou were reading about it for the first time, treat yourself to Father ServaisPinckaers’ Morality: The Catholic View. He has recovered the classical view of themoral life as the quest for happiness and has presented it with disarming simplicity.Bringing us back to the Sermon on the Mount and Romans 12–15, the writingsof Augustine and Aquinas, and the theme of natural law, he has freed those textsfrom the layers of legalism which has hidden their liberating, spiritual powers formoral living. By distinguishing freedom of indifference from freedom for excellence,he has restored a wise vision of freedom. No one has shown better the roleof virtues as building blocks for morality. Catechists need to read this book.”Rev. Alfred McBride, O.Praem., Professor of Homilectics and Catechetics at BlessedPope John XXIII Seminary, Weston, Massachusetts “Father Pinckaers has given us a masterful exposition of Christian living. The clarityand brevity of his presentation – captured well by the translator – make this bookideal for classroom and parish use.     “Readers will find the historical and systematic observations very informative.”Romanus Cessario, St. John’s Seminary, Brighton, Massachusetts

    On the one hand, Eagleton demolishes what he calls the “superstitious” view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity.There is little joy here, then, either for the anti-God brigade—Richard Dawkins and Christopher Hitchens in particular—nor for many conventional believers. Instead, Eagleton offers his own vibrant account of religion and politics in a book that ranges from the Holy Spirit to the recent history of the Middle East, from Thomas Aquinas to the Twin Towers.

    Faith and Rationality investigates the rich implications of what the contributors call "Calvinistic" or "Reformed epistemology." This is the view of knowledge--enunciated by Calvin, further developed by Barth--that sees belief in God as its own foundation; in the contributors' terms, it is properly "basic" in itself.

    Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber's main proposition is that we may address existence in two ways: (1) that of the "I" toward an "It," toward an object that is separate in itself, which we either use or experience; (2) that of the "I" toward "Thou," in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic "thou" was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber's family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber's thought. This volume provided a new basis for all subsequent discussions of Buber.

    This anthology of Nouwen’s teaching covers all his major themes—God, love, life, death, psychology, woundedness, healing, and social action—and is drawn from among his more than forty books. It’s the perfect, compact introduction to this brilliant and humble Catholic priest whom Christianity Today called “one of the world’s great spiritual writers.”

    Diane Wilson spent twenty-five precious years of her life, first becoming indoctrinated by the dogma of the Watchtower Society, and then struggling to free herself from its pervasive, intimidating clutches. In this probing, brutally honest assessment, Wilson describes how a childhood of psychological abuse and lack of self-confidence rendered her vulnerable to the seductive doctrines of the Jehovah's Witnesses. What she reveals about the goings-on within the closed Watchtower Society will shock the average person who assumes the polite, well-dressed people who pass out leaflets are much like any other conservative religious group. Wilson contends that membership in the Jehovah's Witnesses requires obedience bordering on psychological enslavement and complete suppression of individuality. Her engrossing memoir will be of great interest to former Witnesses, students of cult phenomena, and anyone who has ever had contact with Jehovah's Witnesses.

    Rawle dives deep into the dark, sad, greedy world of Scrooge and discovers a man in dire need of a second chance. Along with Scrooge, we meet the Ghosts of Christmas Past, Present, and Future and in the process learn about living with and for others in a world blessed by Jesus. Rediscover and reinvigorate your Christian faith this Advent and Christmas season and look at this familiar classic through the lens of faith.Chapters include:Bah! Humbug! The Remembrance of Christmas Past The Life of Christmas Present The Hope of Christmas Future