Mathison's optimistic eschatology is supported by biblical, historical, and theological considerations.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    13) “Take my yoke upon you and learn of me . . . and ye shall find rest unto your souls.” (Matt.xi.29) There is nothing so perfect in the world as to be quite above objection and criticism. The verysun which gives us light and warmth is not free from spots, yet notwithstanding these defects itdoes not desist from its regular duty. It behooves us in like manner to carry on to the best of ourability what has been entrusted to us, and strive constantly to make our lives fruitful. When the truths set forth in this book were revealed to me by the Master they deeply affectedmy life, and some of them have been used by me in my sermons and addresses in Europe, America,Africa, Australia, and Asia. At the request of many friends I have now gathered them together inthis little book, and though it is possible that there are defects in setting them forth, I am sure thatthose who read them with prayer and an unprejudiced mind will benefit from them as I have. It would be impossible for me to set forth these truths that have been revealed to me except inparabolic language, but by the use of parables my task has been made comparatively easy. It is my prayer that as God by His grace and mercy has blessed me by these truths, so also theymay be a blessing to every reader. Your humble servant, Sundar Singh

    It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time—bolstering our faith in God and giving us hope for the future.

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

    Some people are thrill-seekers; others are homebodies. Some people are loners; others love big families or communities. Some people express things creatively; others consume what is created. Some sing; others listen to music. Whatever we find happiness in, we are united by our desire for work that matters and relationships that fulfil.As Christians, we often fall into the trap of basing our hopes on earthly things, even when we know they only make us happy for a short time. But how are we to experience happiness in this life? How do we avoid expecting too much of earthly things and being disappointed, or expecting too little and becoming cynics?In this book, recovering cynic Barnabas Piper helps us to throw off both the unrealistic expectations that end in disappointment and the guilty sense that Christians are not meant to have fun. He shows how having a clear view of the reality of the fall and the promise of redemption frees us to live a life that's grounded, hopeful and genuinely happy.

    Not only are Luke’s Gospel and Acts more extensive than all of Paul’s epistles put together; Luke’s particular slant on the story he tells also sets him apart. In this book Justo Gonzalez examines Luke’s characteristic perspective and its relevance for the church today.Gonzalez highlights eight themes in Luke’s writing, including his concern for gender inclusivity, his emphasis on Jesus as Savior, his interest in eating and its connection to worship, and his stress on the great upheaval that God is bringing about. Focusing especially on the unique perspective that Luke brings to his writing as a historian, Gonzalez shows how Luke’s narrative invites us into his story and connects us with the entire history of humanity.

    When he and his wife lost their adored little girl, his trust in God turned to bitter anger. As he and his wife struggled to save their marriage and his faith, they discovered that home is more than just rooms and a roof. Home is a place where people are sometimes wounded or betrayed. Home is also where God is strong in the broken places. Woodlief takes readers through his house, room by room, showing that home is: • Where we cry out to God as we seek him in the small things • Where the sacred and the mundane meet • The place that makes us better than we could ever be on our own • More than the place where we eat and sleep…it is where we learn grace Woodlief’s heart-touching stories leavened with humor will appeal to a wide audience, especially those trying to reconcile the idea of a loving God in a broken world.

    Long out of print and eagerly sought after, Grace and Glory is a collection of sermons given at Princeton Seminary and will be enthusiastically welcomed by readers who are already indebted to the work of Geerhardus Vos.

    As also indicated by the subtitle, our biblical-theological commentary on Genesis is designed to uncover the foundations of God's covenantally administered kingdom with its major historical developments and its institutional structures and functions. In this way Kingdom Prologue seeks to provide an introductory sketch of the over-all shape of the biblical worldview and the character of biblical religion.

    Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing.

    In time, we face the same struggles, re-enter the same habitual cycles, and encounter the same types of frustrating people. We always end up facing what we tried our darndest to evade. In fact, we spend so much time trying to avoid the inevitable that we rarely take time to learn, grow, and embrace the rough stuff.Half-Life / Die Already suggests that the route to real living is dying to self. With non-stop humour and out-there insights, Mark chronicles his journey-in-progress with often hilarious results. Readers of all ages will enjoy his wit and wisdom, and be inspired to just die already.

    The higher we go, the smaller our problems seem. Tenney also teaches the Principle of Magnification: The closer you get to something, the bigger it appears. In other words, worship not only "shrinks" our problems; it also magnifies God in our lives and to others.Worship doesn't really change our problems; it just minimizes their influence over us as we focus on God. He doesn't promise to remove all of our circumstances, but God does assure us that in His presence and from His perspective--we can see things as they really are and not how they appear to be.In the book of Revelation John was instructed to "behold the Lion," but from an earthly perspective John saw only the Lamb. The heavenly perspective reveals that the Lamb is the Lion, the babe of Bethlehem is the "ancient of days," and the dragon is really a weakened lizard. God's eye view is higher than man's.Higher than a bird's eye view, higher than a man's eye view is God's eye view.

    James For You makes clear its teaching and applies its challenges to the experiences of everyday Christians as Sam Allberry brings his clarity, wisdom and humor to every page. You can read through this book as a normal book]] work through it as part of your daily Bible-reading routine]] or use it to help you teach this letter, whether in small groups or from the pulpit.