He was a Jew, part of a small village community. He became hungry and tired. He felt anger and was moved to compassion. He had a mother and friends. His name was Jesus.How are we to understand this mystery of Jesus being fully God and also fully man? How do we correctly speak of the real Jesus without falling prey to the skepticism that marks the so-called “quest for a historical Jesus”?In The Jesus We Missed, pastor and scholar Patrick Henry Reardon travels through the Gospel narratives to discover the real Jesus, to see him through the eyes of those who knew him best—the apostles, his community, believers who vividly portrayed him in stories filtered through their own faith. Through these living, breathing accounts, we contemplate who God’s Son really was and is—and we understand how he came to redeem and sanctify every aspect of every human life. “In an age that has too often turned Jesus into a symbol or an abstract doctrine, we are long overdue for a reminder that the Lord of history came to us as a humble carpenter from Nazareth.” — BRYAN LITFIN, Professor of Theology, Moody Bible Institute“In his inimitable style, Patrick Henry Reardon surprises us with insights into the humanity of Jesus drawn from the Gospels and made lively by careful attention to historical and literary detail. Here is a piece that joins together critical awareness, theological fidelity, refreshing wit, and manifest devotion.” — EDITH M. HUMPHREY, William F. Orr Professor of New Testament, Pittsburgh Theological Seminary

    The quotes include comments on 700 theological, moral, and historical topics from prominent figures such as Origen, Clement of Alexandria, Clement of Rome, and Hippolytus. Some entr

    Apathy. Restlessness. Procrastination. These are symptoms, of what early Christian theologians called despondency (acedia), a spiritual sickness rooted in a lack of care or effort. A condition as old as the ancients, despondency thrives in today’s culture of leisure, anxiety, and digital distraction. Time and Despondency is a penetrating synthesis of ancient theology, spiritual memoir, and self-help practicality. It envisions despondency as the extension of a broken relationship with the experience of time. Driven by the fear of death and the anxiety of living, despondency drives us to abandon the present moment, forsaking the only temporal realm in which we have true fellowship with Christ. The remedies offered by time-honored Christian thinkers for this predicament constitute not only an antidote to despondency but also stepping stones back to the present moment. In regaining the sacredness of time, we re-encounter the Resurrection of Christ in the dark and restless moments of our lives.

    Rainer drew an exceptional response when he posted a 500-word declaration about church membership to his daily blog. "I Am a Church Member" started a conversation about the attitudes and responsibilities of church members -- rather than the functional and theological issues -- that previous new member primers all but ignored.Thoughtfully expanded to book form, I Am a Church Member begins to remedy the outbreak of inactive or barely committed church members, addressing without apology what is expected of those who join a body of believers. When a person's attitude is consistently biblical and healthy, matters of giving, serving, and so forth will fall into place more naturally.Six intentional chapters with study questions guide this rising discussion:1. I Will Be a Unifying Church Member2. I Will Not Let the Church Be About My Preferences and Desires3. I Will Pray for My Church Leaders4. I Will Lead My Family to Be Healthy Church Members5. I Will Be a Functioning Member6. I Will Treasure Church Membership as a Gift

    And I have an increasingly keen sense that, wherever I am, someone nearby is suffering now.For that reason, I lately have settled in to mull the matter over, gathering my troubled wits to undertake a difficult essay, more like what we used to call an assay, really—an earnest inquiry. I am thinking of it just now as a study in suffering, by which I hope to find some sense in affliction, hoping—just as I have come to hope about experience in general—to make something of it.” Is there meaning in our afflictions?With the thoughtfulness of a pilgrim and the prose of a poet, Scott Cairns takes us on a soul-baring journey through “the puzzlement of our afflictions.” Probing ancient Christian wisdom for revelation in his own pain, Cairns challenges us toward a radical revision of the full meaning and breadth of human suffering. Clear-eyed and unsparingly honest, this new addition to the literature of suffering is reminiscent of The Year of Magical Thinking as well as the works of C. S. Lewis. Cairns points us toward hope in the seasons of our afflictions, because “in those trials in our lives that we do not choose but press through—a stillness, a calm, and a hope become available to us.”

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.

    Repelled and repulsed by those who ostensibly represented the Christian faith in his juvenescence, Klaus Kenneth naturally looked elsewhere for the solution to his lonely and tortured existence. In his sincere search for escape from rejection and abuse, Klaus found himself on an odyssey that took him around the world several times, lured him into a vortex of pleasure and power, and initiated him into the great philosophies and religious traditions of our times. Having tried it all, and reaching the very brink of the abyss of despair and the desire for nonexistence, Klaus encounters the One whom he had never thought to look for, the One that he had always discounted: the great I AM, the God of Love and healing, the God of regeneration and eternal life.Klaus KennethKlaus Kenneth was born in a small village west of Prague (Czech Republic), and lives with his wife in Switzerland. In addition to German, his mother tongue, he is fluent in English and French. Desirous to share his remarkable story, Klaus spends most of his time on tour in Europe and the USA, bearing witness to his unexpected discovery of Hope and Love.Published here for the first time in English, Born to Hate, Reborn to Love is already a best seller in several other languages.

    Bishop Ignatius Brianchaniov (1807–1867) provides wise instruction and advice covering all aspects of the practice, from how to get started, to approaching difficulties that arise, to dealing with friends and family who don't get what you're doing, to making this prayer (also called the Prayer of the Heart) the foundation of your life.

    Readers follow this anonymous pilgrim as he treks over the Steppes in search of the answer to the one compelling question: How does one pray constantly? Through his journeys, and under the tutelage of a spiritual father, he becomes gradually more open to the promptings of God, and sees joy and plenty wherever he goes. Ultimately, he discovers the different meanings and methods of prayer as he travels to his ultimate destination, Jerusalem.The Way of a Pilgrim is a humble story ripe for renewed appreciation today. The recent changes in Russia have revealed the great religious traditions of that land, and this work, freshly translated for modern times, is among the finest examples of those centuries-old traditions.

    In an effort to help those who've been hurt by or turned off by negative religion, Martin Thielen explains that there is an alternative to abandoning religion: good religion. Thielen uses personal stories to illustrate the dangers of religion that is judgmental, anti-intellectual, and legalistic. While addressing the growth of the new atheism movement and the "Nones" (people that have no religious affiliation), this book argues that leaving religion is not practical, not helpful, and not necessary. Thielen provides counterparts to the characteristics of bad religion, explaining that good religion is grace-filled, promotes love and forgiveness, and is inclusive and hope-filled. Perfect for individual, group, or congregational study, a Leader's Guide and a Worship and Outreach Kit are also available to further the discussion and increase community involvement.

    Written for lay persons living in the world, this is an excellent resource for daily meditation, spiritual guidance and a revitalized religious life.

    

    This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

    “It's an amazing time to be an Episcopalian. Our church has a renewed sense of vision and leadership that’s all about feeding the hungry and clothing the naked. We’re all about standing up for equal rights and the environment. We’re all about welcoming everybody to the table, preaching repentance and accepting forgiveness. We hold together modern thought and an ancient faith firmly rooted in Jesus Christ. We offer vital communities that help families, singles - countless people make sense of their lives and their places in the world. Jesus Was an Episcopalian (And You Can Be One Too!) is all about letting the world know who we are and who the Lord is calling us to be. Let’s face it, few people today know what an Episcopalian is (be honest – how many people have asked you how to spell it?), yet many of us who have found Christ through this wonderful tradition believe we have an incredible gift to share. That’s what this book is about. It’s an uplifting, breezy, down-to-earth apologia for a new generation. It’s for the church. It’s for the world. It’s one way for the church to love the world.” (Chris Yaw)

    Can we know God? What is the relation of creation to the Creator? How did man fall, and how is he saved? Lossky demonstrates the close relationship between the Orthodox doctrine of the Trinity and the Orthodox understanding of man.