The first concerns redemptive history and the kingdom of God. The New Testament writers adopt the Old Testament vision of God's reign and affirm that it has come in Jesus Christ, although final fulfillment is yet to come. Second, the ultimate goal of the kingdom is God's glory. Schreiner goes on to relate these themes to the life of the believer and the community of faith. Pastors and students will find this a comprehensive and illuminating survey of the unifying themes found throughout the New Testament.

    One of the best known classics on the work of the Christian ministry.

    According to Webster, God's holiness is known not in his simple transcendence but in his gracious and free relationship to his people. Such holiness finds an echo in the holiness of the Christian community, especially in worship and witness, and in the life of the individual disciple.Profound yet readily accessible to a wide range of readers, Webster's Holiness offers an ideal entry into reflection on the Christian God.

    The author discusses the structure of Paul's eschatology, the interaction between his eschatology and his soteriology, and the religious and ethical motivation of his eschatology. This volume also discusses the coming of the Lord and its precursors, the man of sin, the resurrection, chiliasm, the judgment, and the eternal state. The Pauline Eschatology, originally published in 1930, includes a bibliography and an appendix on the eschatology of the Psalter.

    The heart of every human being strives toward God, but only the redeemed can overcome the great barriers between God and man. For the greatest barrier of all is the conflict between man’s desire for God and his sinful desire to please himself. Experiencing the Presence of God is a never-before-published collection of teachings on the Book of Hebrews, adapted from sermons given to A. W. Tozer’s parishioners. The renowned pastor and teacher examines through its pages what it means to dwell in God’s presence. Readers will explore the epistle’s sweeping grasp of history and see their own struggles in the “hero stories” recounted there. Through Tozer’s incomparable teaching and commentary, this ancient letter invites today’s believers into a fresh understanding and experience of God’s indwelling presence.

    Donald Fairbairn takes us back to those biblical roots and to the central convictions of the early church, showing us what we have tended to overlook, especially in our understanding of God as Trinity, the person of Christ and the nature of our salvation as sharing in the Son's relationship to the Father. This book will prove useful to beginning theology students as well as advanced theologians who want to get at the heart of the Christian gospel.

    These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to not only give God all of the glory but to do all things vocationally for his glory. 2017 will mark the 500th anniversary of the Reformation. And yet, even in the twenty-first century we need the Reformation more than ever. As James Montgomery Boice said not long ago, while the Puritans sought to carry on the Reformation, today “we barely have one to carry on, and many have even forgotten what that great spiritual revolution was all about.” Therefore, we “need to go back and start again at the very beginning. We need another Reformation.”[1] In short, it is crucial not only to remember what the solas of the Reformation were all about, but also to apply these solas in a fresh way in light of many contemporary challenges.[1]James Montgomery Boice, “Preface,” in Here We Stand: A Call from Confessing Evangelicals (Grand Rapids: Baker Books, 1996), 12.

    There is sharing, suggesting, plenty of storytelling, and lots of preaching to "felt needs." But the authoritative, expositional opening of the Word of God is harder to find all the time. In the Old Testament God decried the fact that His people were perishing for lack of knowledge about Himself. Too often, those who have been called to feed Christ's sheep with the Word of God do little more than "pet" them. This book is a plea for preachers to "preach the Word." It will encourage pastors to strive to maintain their calling. However, it is not intended just for pastors; it will also be useful in guiding congregations to know what to look for in a pastor and in holding their preachers to this Biblical standard.

    As a class of churches that profess allegiance to Reformed theology, practice, and piety, we have drifted from our moorings. This book is written to facilitate change, specifically reformation according to God's Word as summarized in the Reformed confessions.

    The apostle John wrote this letter to the churches in Asia Minor who were feeling the overwhelming effects of persecution from all sides. This book was a reminder to them that God saw their hardships, cared about them, and would reward them for their faithfulness.Through the use of vivid imagery, John writes Revelation to reveal the end of human history, the return of Christ, and the establishment of a new heaven and a new earth. John’s message of hope in Revelation assures Christians that God is in sovereign control of all past, present, and future events. He encourages believers to trust that Jesus Christ will judge the lost and will rule in ultimate victory over all human and demonic opposition.The MacArthur Bible Studies provide intriguing examinations of the whole of Scripture. Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God with guidance from John MacArthur.

    Many question how—or if—we receive the full righteousness of Christ.Martin Luther said that if we understand justification “we are in the clearest light; if we do not know it, we dwell in the densest darkness.” And now, in this new and important book, John Piper accepts Luther’s challenge. He points out that we need to see ourselves as having been recipients of the imputation of Christ’s righteousness and therefore enjoy full acceptance with God and the everlasting inheritance of life and joy.Piper writes as both a pastor and a scholar. His pastor’s heart is shown in his zeal for the welfare of the church. His careful scholarship is evident in each explanation and undergirds each conclusion.

    Nowhere is this blend of respectful listening to the wisdom of the past and faithfulness to the Bible more necessary than in our contemporary reformulations of the doctrine of God's person.Bruce Ware believes that while tradition's emphasis on God's metaphysical perfection and His supremacy over the world is correct, we must refine our understanding of the way in which He relates to us. While retaining the deepest concerns of the historic tradition, Ware offers a more rational view of God's dealings with His children-a view that is reflected in Scripture's own testimony of Him. Ware then applies this concept of real divine exaltation and real divine-human relationship to the areas of our prayer life, confidence in God and His guidance of us.

    He emphasized the security of God’s covenant, the call for assurance of salvation, and the place of the heart in the Christian life. In The Affectionate Theology of Richard Sibbes, Dr. Mark Dever gives readers a penetrating look into the life and theology of this fascinating figure.

    He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the '1689 Baptist Confession of Faith'. Today, reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. After being one of the pastors of the Reformed Baptist Church of Grand Rapids for almost 24 years, Sam Waldron is now attending Southern Baptist Theological Seminary in Louisville, Kentucky where in May of 2005 he will complete a Ph. D. in Systematic Theology. With his wife, he is a member of Heritage Baptist Church, a Reformed Baptist Church in Owensboro, Kentucky where in January 2005 he became one of the pastors.

    The focus is the community of grace, the Christian church. The point of departure is the thought of the first Baptist, John Smyth, and the notion of church as "gathered community" that he shared with Radical Reformers.Volf seeks to counter the tendencies toward individualism in Protestant ecclesiology and to suggest a viable understanding of the church in which both person and community are given their proper due. In the process he engages in a sustained and critical ecumenical dialogue with the Catholic and Orthodox ecclesiologies of Joseph Cardinal Ratzinger and the metropolitan John Zizioulas. The result is a brilliant ecumenical study that spells out a vision of the church as an image of the triune God.