And they're all essential truths. But none of them were the theme of His teaching. The theme of Jesus' message was the kingdom of God. Wherever He went, Jesus preached about the kingdom. The irony is that the message of the kingdom is almost totally missing from the gospel that's preached today. As a result, a lot of Christians don't realize that the kingdom of God is a present reality on earth. In fact, they don't even know what the kingdom of God is. Consequently, they never make the kingdom commitment that Christ requires. In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdom—teachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down. The Kingdom that Turned the World Upside Down will challenge you to the core in your Christian walk.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    

    This series of short films featuring innovative Bible teacher Rob Bell dives head-first into tough questions about faith, authenticity, and living as a follower of Christ. Use them in small groups, classes, even as sermon illustrations. Each 10--14 minute DVD video comes with a 32-page guide for group discussion and personal reflection. This NOOMA series library includes 10 titles: Rain, Flame, Trees, Sunday, Noise, Kickball, Luggage, Dust, Bullhorn, and Lump.

    Book Specs Paper BackPublisher: Review & Herald Publishing AssociationPages: 107 Table of Contents

    Beginning with the "Christian declaration of independence from Judaism," the years 100 to 600 were a period of Greg ferment and vitality when the fundamental affirmations of Christian dogma emerged from a welter of beliefs and teachings.The Emergence of the Catholic Tradition is the history of this critical, troubled time. Pelikan focuses upon what the faithful believed, what teachers—both orthodox and heretical—taught, and what the church confessed as dogma during its first six centuries of growth. In constructing his work, Pelikan has made use of exegetical and liturgical sources in addition to the usual polemical, apologetic, and systematic or speculative materials.

    Before becoming a monk he was a physician who worked with the French Resistance during World War Two. His writings have attracted an ever-growing audience in this country and in England, where he is also noted for his radio and television appearances. During the years since its initial appearance, LIVING PRAYER has become a spiritual classic. Among the many topics covered here are the problem of praying honestly, meditation and worship, and how to discard false images of ourselves and of God. In LIVING PRAYER Metropolitan Anthony tells us, as few writers can, how to begin and sustain the life of prayer.

    Takes the blinders off and opens your eyes to some strange and unique ways God works.”-Stephen Arterburn“This book will speak to everyong who has ever felt ‘left out’ spiritually. Larry’s insights cut through the commonly accepted, guilt-induced world of religion as he caputures the raw essence of New Testament relationship.” -Craig Groeschel

    No student of theology can avoid the problems tackled in this period. They range from the most fundamental issues, concerning how Christ is known and the standard by which responses to him can be evaluated, to the subsequent reflections regarding his relationship to God and to us. Through original and penetrating analyses of selected figures and controversies, Behr presents not only the history of theological reflection, but a sustained analysis of the essential elements of the resulting theology.This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel, and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second period, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and the Council of Antioch, in a continued examination of Christ as the Word of God. it is these debates that form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes.

    

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    It is written as history ought to be, especially for nonspecialist readers."—Richard A. Kauffman, Christian Century In this eloquent introduction to early Christian thought, eminent religious historian Robert Louis Wilken examines the tradition that such figures as St. Augustine, Gregory of Nyssa, and others set in place. These early thinkers constructed a new intellectual and spiritual world, Wilken shows, and they can still be heard as living voices in the modern world. In chapters on topics including early Christian worship, Christian poetry and the spiritual life, the Trinity, Christ, the Bible, and icons, Wilken shows that the energy and vitality of early Christianity arose from within the life of the Church. While early Christian thinkers drew on the philosophical and rhetorical traditions of the ancient world, it was the versatile vocabulary of the Bible that loosened their tongues and minds and allowed them to construct the world anew, intellectually and spiritually. These thinkers were not seeking to invent a world of ideas, Wilken shows, but rather to win the hearts of men and women and to change their lives. Early Christian thinkers set in place a foundation that has endured. Their writings are an irreplaceable inheritance, and Wilken shows that they can still be heard as living voices within contemporary culture.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.