Walvoord's classic work on the Rapture! The Rapture Question examines the four views of the church's role in the tribulation: Partial Rapturism, Pretribulationism, Midtribulationism, and Posttribulationism, with the revised edition particularly discussing the current debate between pretribulationism and posttribulationism. In updating his work, the author also added treatments on the Rapture in the Gospels, in 1 Thessalonians 4, in 1 Thessalonians 5, in 2 Thessalonians, in 1 Corinthians, and in Revelation. A bibliography of current literature plus general and Scripture indexes are included.

    . . you’re cleaning and setting tables, and preparing for the lunch rush. The front door swings open—and four men quickly stumble in as if taking refuge.Taken aback, you study their faces. One is a kind-faced Asian man with a shaved head, another looks as ancient as the hills with shocking white hair and beard, and the other two, well, they look awfully familiar. If you were a betting person, you would put down money that they were Jesus, Moses, the Buddha and Mohammed . . . but then again, this is Sunset Strip, so it could just be reality TV.Meet Crystal—a waitress who ends up in just this predicament. What seems like the beginning of an old joke turns into the conversation of a lifetime.THE GIRL WITH THE DOVE TATTOO—a tale about religion, violence, peace, and identity. A new story by Brian D. McLaren.

    The first, Thomas, is an entitled deadbeat, content to pass the rest of his days in Asia skating by on the fact that he's white, while the second, a recent college graduate named Daniel, is an idealist at heart. Over the course of the novel, these two characters fight to establish primacy in Ningyuan, a remote town in the south of Hunan, with one of their more overzealous students, Bella, caught in between. Quincy Carroll's cleverly written debut novel examines what we bring from one country to another.

    Her narrative, along with Root’s insights, help you uncover the action of God as it pertains to your own youth ministry, and encourage you to discover how you can participate in that action. As you join this theological journey, you’ll find yourself exploring how theology can and should influence the way you do youth ministry.

    The scene opens with several small vessels drifting about on the ocean. There had been a fire, followed by an explosion aboard a vessel carrying slaves. Most of the crew were pretty nasty people, but there were two pairs of people who become the heroes of this story. One of these is Ben Brace and a sixteen year old boy seaman, whom he had rescued from being eaten by the thirty or so crew members who had found enough spars, timber, sails, ropes and barrels to construct a large raft, though rather badly made, because these men were consoling themselves with a rum-barrel. At a distance floated the ship's gig, with the captain, the mate, the carpenter and three other men. Finally, there is a construction, hardly more than a large barrel, containing Snowball, an African ship's cook of the Coromantee tribe, together with a little girl of eight or ten. Luckily these get together with Ben Brace and the boy William, and it is their adventures that the story is mainly about. The author is a natural historian, and he tells us lots of interesting things about the fish and other denizens of the deep. Naturally the whole thing comes right in the end, with the wicked perishing, and the good being picked up by a whale-ship.

    Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in The Great Transformation, Karen Armstrong reveals how the sages of this pivotal "Axial Age" can speak clearly and helpfully to the violence and desperation that we experience in our own times. Armstrong traces the development of the Axial Age chronologically, examining the contributions of such figures as the Buddha, Socrates, Confucius, Jeremiah, Ezekiel, the mystics of the Upanishads, Mencius, and Euripides. All of the Axial Age faiths began in principled and visceral recoil from the unprecedented violence of their time. Despite some differences of emphasis, there was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. With regard to dealing with fear, despair, hatred, rage, and violence, the Axial sages gave their people and give us, Armstrong says, two important pieces of advice: first there must be personal responsibility and self-criticism, and it must be followed by practical, effective action. In her introduction and concluding chapter, Armstrong urges us to consider how these spiritualities challenge the way we are religious today. In our various institutions, we sometimes seem to be attempting to create exactly the kind of religion that Axial sages and prophets had hoped to eliminate. We often equate faith with doctrinal conformity, but the traditions of the Axial Age were not about dogma. All insisted on the primacy of compassion even in the midst of suffering. In each Axial Age case, a disciplined revulsion from violence and hatred proved to be the major catalyst of spiritual change.

    And in response to God's work in our lives, what part can we play in recreating the world for his good plan? In this powerful book, Fr. John Riccardo helps us to see the world through God's lens, with a clear vision of the future.

    The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.

    With 365 traditions covering the whole year, Daily Wisdom explores Islamic morals and manners in all aspects of everyday life. Beautifully presented, this ideal gift item is a must for every home. Abdur Raheem Kidwai is professor of English at the Aligarh Muslim University in India and a well-known author of many works on the Qur'an and Islam.

    Grounded in a centuries-old mystical approach, this movement is powerful yet highly deceptive, and it draws its energy from practices and experiences that are foreign to biblical Christianity. The path the emerging church is taking is leading right into the arms of an interfaith perspective that has prophetically profound ramifications. It is indeed a new way of being Christians, and in every conceivable manner, it is striving to bring about a new reformation. Without a doubt, it will have an impact on all churches in the Western world and far beyond. For behind this new kind of church is a well-designed strategy and maneuver by the prince of this world, the enemy of our souls, to literally take apart the faith of millions-it will be nothing less than faith undone.

    We long for diverse, thriving neighborhoods and churches, yet racial injustices persist. Why? Because geographic structures and systems create barriers to reconciliation and prevent the flourishing of our communities. Race and Place reveals the profound ways in which these geographic forces and structures sustain the divisions among us. Urban missiologist David Leong, who resides in one of the most diverse neighborhoods in the country, unpacks the systemic challenges that are rarely addressed in the conversation about racial justice. The evening news may deliver story after story that causes us to despair. But Leong envisions a future of belonging and hope in our streets, towns, cities, and churches. A discussion about race needs to go hand in hand with a discussion about place. This book is a welcome addition to a conversation that needs to include both.

    Leanna Adams moved to China in 2006, was nearly robbed, held her co-worker’s hand as she died in a filthy, smoke-filled hospital, bonded with many of her three hundred students and left part of her heart in Wuhu, China. Adams’s contrasting experiences highlight the differences that make the two cultures unique and the similarities that make all people human.

    Inviting others to faith requires leaning in to your own story, overcoming fear, and stepping out. But the good news is for everyone, always. And you can help keep it going.Using Scripture and story, Steve Carter casts a vision for non-threatening conversations that point people to Christ. Most significantly, Steve shows that only through risking it all will we discover what God is truly like.

    The find quickly became known around the world as Peking Man and was acclaimed as the missing link between erect hunting apes and our Cro-Magnon ancestors. It also became a provocative piece of evidence in the roiling debate over creationism versus evolution. For Teilhard, both a scientist and man of God, the discovery also exposed a deeply personal conflict between the new science and his faith. He was commanded by his superiors to deny all scientific evidence that went against biblical teachings, and his writing and lectures were censored by the Vatican. But his curiosity and desire to find connections between scientific and spiritual truth kept him investigating man's origins. His inner struggle, and, in turn, his public rebuke by the Catholic Church personified one of the central debates of our time: How to reconcile an individual's commitment to science and his commitment to his faith. In "The Jesuit and the Skull," bestselling author Amir D. Aczel vividly recounts the discovery of Peking Man and its repercussions, and how Teilhard de Chardin's scientific work helped to open the eyes of the world to new theories of humanity's origins that alarmed the traditionalists within the Church. A deft mix of narrative history and a poignant personal story, The Jesuit and the Skull brings fresh insight to a debate that still rages today.

    According to the secular International Society for Human Rights, 80 percent of violations of religious freedom in the world today are directed against Christians. In effect, our era is witnessing the rise of a new generation of martyrs. Underlying the global war on Christians is the demographic reality that more than two-thirds of the world's 2.3 billion Christians now live outside the West, often as a beleaguered minority up against a hostile majority-- whether it's Islamic fundamentalism in the Middle East and parts of Africa and Asia, Hindu radicalism in India, or state-imposed atheism in China and North Korea. In Europe and North America, Christians face political and legal challenges to religious freedom. Allen exposes the deadly threats and offers investigative insight into what is and can be done to stop these atrocities. “This book is about the most dramatic religion story of the early 21st century, yet one that most people in the West have little idea is even happening: The global war on Christians,” writes John Allen. “We’re not talking about a metaphorical ‘war on religion’ in Europe and the United States, fought on symbolic terrain such as whether it’s okay to erect a nativity set on the courthouse steps, but a rising tide of legal oppression, social harassment and direct physical violence, with Christians as its leading victims. However counter-intuitive it may seem in light of popular stereotypes of Christianity as a powerful and sometimes oppressive social force, Christians today indisputably form the most persecuted religious body on the planet, and too often its new martyrs suffer in silence.” This book looks to shatter that silence.