The Jesus Legend builds a convincing interdisciplinary case for the unique and plausible position of Jesus in human history. He was real and his presence on the planet has been well-documented.The authors of the New Testament didn't plant evidence, though each writer did tell the truth from a unique perspective. This book carefully investigates the Gospel portraits of Jesus--particularly the Synoptic Gospels--assessing what is reliable history and fictional legend. The authors contend that a cumulative case for the general reliability of the Synoptic Gospels can be made and boldly challenge those who question the veracity of the Jesus found there.

    Rather than shying away from the critical problems presented by these books, Ehrman addresses the historical and literary challenges they pose and shows why scholars continue to argue over such significant issues as how the books of the New Testament came into being, what they mean, how they relate to contemporary Christian and non-Christian literature, and how they came to be collected into a canon of Scripture. Distinctive to this study is its emphasis on the historical, literary, and religious milieu of the Greco-Roman world, including early Judaism. As part of its historical orientation, this text also discusses works by other Christian writers who were roughly contemporary with the New Testament, such as the Gospel of Thomas, the Apocalypse of Peter, and the letters of Ignatius. The volume is enhanced by two color inserts, one on illuminated manuscripts and the other on archaeology. New to this edition: . Additional material on archaeology, including a new eight-page color insert . "What to Expect" and "At a Glance" boxes that provide summaries of the material covered in each chapter . A Website Study Guide at http: //www.oup.com/us/ehrman, offering chapter summaries, glossary terms, guides for reading, and self-quizzes for students. . Several new "Something to Think About" and "Some More Information" boxes . More extensive treatments of Judaism and of the role of women in the history of early Christianity . Nine new illustrations . An Instructor's Manual containing chapter summaries, discussion questions, and possible examination questions Ideal for undergraduate and seminary classes in the New Testament, Biblical Studies, and Christian Origins, The New Testament: A Historical Introduction to the Early Christian Writings, 3/e, is an accessible, clearly written introduction that encourages students to consider the historical issues surrounding these writings."

    It is a way of life. Randy Harris invites you not just to understand these great teachings but to live them in ways you never before imagined.

    Apart from forbidding certain abusive practices, he never gives any precise instructions for living. It would have violated his two main social principles: human freedom and dignity, and the need for people to love one another.  Paul was a Hellenistic Jew, originally named Saul, from the tribe of Benjamin, who made a living from tent making or leatherworking. He called himself the “Apostle to the Gentiles” and was the most important of the early Christian evangelists.  Paul is not easy to understand. The Greeks and Romans themselves probably misunderstood him or skimmed the surface of his arguments when he used terms such as “law” (referring to the complex system of Jewish religious law in which he himself was trained). But they did share a language—Greek—and a cosmopolitan urban culture, that of the Roman Empire. Paul considered evangelizing the Greeks and Romans to be his special mission. “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’” The idea of love as the only rule was current among Jewish thinkers of his time, but the idea of freedom being available to anyone was revolutionary.  Paul, regarded by Christians as the greatest interpreter of Jesus’ mission, was the first person to explain how Christ’s life and death fit into the larger scheme of salvation, from the creation of Adam to the end of time. Preaching spiritual equality and God’s infinite love, he crusaded for the Jewish Messiah to be accepted as the friend and deliverer of all humankind. In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living. Ruden translates passages from ancient Greek and Roman literature, from Aristophanes to Seneca, setting them beside famous and controversial passages of Paul and their key modern interpretations. She writes about Augustine; about George Bernard Shaw’s misguided notion of Paul as “the eternal enemy of Women”; and about the misuse of Paul in the English Puritan Richard Baxter’s strictures against “flesh-pleasing.” Ruden makes clear that Paul’s ethics, in contrast to later distortions, were humane, open, and responsible.  Paul Among the People is a remarkable work of scholarship, synthesis, and understanding; a revelation of the founder of Christianity.

    What was it like to be an ordinary Christian in the beginning decades of the Roman Empire? In this absorbing and authoritative book, Meeks analyzes the earliest extant documents of Christianity--the letters of Paul--to describe the tensions and the texture of life of the first urban Christians.

    Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this. At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people. Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family. This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

    Prepared under the direction of canonical Orthodox theologians and hierarchs, The Orthodox Study Bible presents a remarkable combination of historic theological insights and practical instruction in Christian living. Clergy and laity who want to learn more about the Orthodox Christian faith and liturgical and sacramental foundations in the Scriptures will gain a wealth of information for the preparation of sermons and lessons as Orthodox Christian doctrine is clearly explained. If you are looking for authoritative guidance in interpreting Scripture, understanding the early church, and learning how to apply the Word of God to your spiritual life -- The Orthodox Study Bible will be a treasured resource for you.

    The book explores and unpacks the Roman, Greek, and Jewish political, social, religious, and philosophical backgrounds necessary for a good historical understanding of the New Testament and the early church. New to this edition are revisions of Ferguson's original material, updated bibliographies, and fresh discussions of first-century social life, of Gnosticism, and of the Dead Sea Scrolls and other Jewish literature.

    His words are a strong reminder of what God, through his Holy Spirit, intends the church to be. . . . His work is an attempt to point us back to the Bible and reinvigorate our own vision of how the Spirit mobilizes the community of believers in the local church."" Wendy Murray Zoba, Associate Editor, Christianity Today "Gordon Fee, one of our truly master exegetes, has put steel and sinew into the words Spirit, spirit, and spiritual" words that have become flabby through subjectivizing indulgence and lack of exegetical exercise. His accurate, fresh, and passionate recovery of the place and meaning of Spirit in Paul and for us Christians is a provocative stimulus and reliable guide to the recovery of the experienced presence of God in our lives. For those of us who want to live in continuity with all that has been revealed in Jesus and given in the Spirit, this is an eminently practical book."" Eugene H. Peterson, James Houston Professor of Spiritual Theology, Regent College"Gordon Fee is one of the finest Bible expositors I have known. Whenever he speaks and writes, I listen, and recommend you do the same."" Chuck Colson, Prison Fellowship Ministries

    In this extensively revised edition Banks has rewritten chapters for clarity, taken into account recent scholarship on Paul's writings, updated and expanded the bibliography, and added an index. This new edition retains, however, all the freshness and vitality of the original."The book draws fully upon the wealth of recent scholarly analysis of the New Testament churches, but in such a skilled way that the picture is not buried in learning, but brought to life for present-day readers. . . . People will be startled to find how much of modern church life has departed form the New Testament spirit. And yet the modern communities still possess in the New Testament, as illuminated through a book like this, the sources from which church life can be reawakened to the community consequences of accepting the Pauline gospel."" Edwin A. Judge, Macquarie University, Sydney, Australia"It is good news that Robert Banks's "Paul's Idea of Community" is once more available, now in a thoroughly revised, expanded edition. Convinced that Paul's distinctive contribution to Christianity is his idea of community, Banks demonstrates how this notion informs Paul's instruction to his churches. . . . [I]t is striking how naturally discussions of such topics as Paul's teaching on freedom and on eschatology fall within the purview of this stimulating book."" Abraham J. Malherbe, Yale University

    Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.

    In The Way, Clark Carlton turns his attention to the fundamental differences between Orthodoxy and Protestantism. In a clear, well-written style, Clark Carlton articulates a broad vision of the Historic Church and gently explains how Protestants may embrace the fullness of the Christian faith.The Way is the perfect sequel to Carlton's best selling The Faith.The Way is a book that every Protestant interested in Orthodoxy must read. The Way is an invaluable resource for Orthodox who want to understand the Protestant culture in which we live.The Way is the perfect gift for Orthodox to give to Protestant friend or family.

    In this definitive book on the real, historical Jesus, one of our foremost biblical scholars meticulously sifts the evidence of 2,000 years to portray neither a rural magician nor a figure of obvious power, but a marginal Jew.

    In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin.Hanegraaff demolishes modern objections to Scripture, such as:There are more mistakes in manuscript copies of the Bible than there are words in the New Testament.The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king.Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable.Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.

    Colin Kruse introduces the important issues involved in interpreting the Johannine letters, gives verse-by-verse comments, and provides extensive discussion of John's major theological themes, including the real humanity of Christ, atonement, the role of the Spirit, Christian assurance, the meaning of koinonia, Christian love, and eternal life. Designed both for serious students and for general readers of the Bible, the PILLAR NEW TESTAMENT COMMENTARY volumes seek to make clear the meaning of the text of Scripture as we have it. The scholars writing these volumes interact with the most important, informed contemporary debate yet avoid undue technical detail. Their ideal is a blend of rigorous exegesis and exposition, scholarship and pastoral sensitivity, with an eye alert both to biblical theology and to the contemporary relevance of the Bible.