At the heart of this new way of thinking about worship is the role of the worship curator. Many practical examples are used to illustrate ways in which worship, both inside and outside the church building, can be curated and delivered for spiritual formation and mission. The Art of Curating Worship provides a new language and practice for designing worship with the potential for transforming our experience of God. The Art of Curating Worship promotes a new vocabulary to help worship curators work out how and why and where worship can best engage their community, inside and outside the church, in transformative encounters with God.

    Since its first publication in 1646 it has remained absolutely unsurpassed as an accurate and concise statement of Christian doctrine. Among all the shifting sands of theological opinion here is solid truth, for it has its foundation in the unchanging truth of Scripture--witness the copious references from the Bible which are printed on each page. Because of its faithfulness to Scripture the Confession has permanent worth and abiding relevance.The Church of Christ cannot be creedless and live. Especially in an age of doubt and confusion, it is her duty to define the Christian faith and to proclaim it to the world. Nowhere has the Reformed Church done this so effectively as in The Westminster Confession of Faith. While always recognising the supreme place of the Word of God in all matters of faith and practice, one can always turn to the Confession as one's subordinate standard. Here readers will find spiritual treasure; here too they will find comfort and strength.Also contained in this volume are the magnificent Larger and Shorter Catechisms, The Sum of Saving Knowledge, The National Covenant, The Solemn League and Covenant, The Directory for the Public Worship of God, The Form of Presbyterial Church Government, and The Directory for Family Worship.

    In fact, if you struggle to pray in the first place, that's not unusual either. Tim Chester tells us how we can be great pray-ers. And he admits that that's a really bold claim.'The secret of great praying has nothing to do with human effort or skill,' he explains. 'Lots of people would like to think that it does because they want to make prayer an achievement.' But the secret of great praying is ... Knowing three things about God:+That God the Father loves to hear us pray +That God the Son makes every prayer pleasing to God +That God the Holy Spirit helps us as we prayTim looks at: why prayer is easy (how we pray), why prayer is difficult (why we pray) and the arguments and priorities of prayer (what we pray). Prayer is a child asking her father for help. And that's not beyond any one of us.

    In Normal Christianity he laid the groundwork for having a Kingdom Worldview. Then in Eyes of Honor he magnificently unveiled our identity in Christ. In his fourth and newest book, Raptureless; An Optimistic Guide to the End of the World, Jonathan bares his theological teeth.The End Times have become the King of the Sacred Cows for the Modern Church. Jonathan fearlessly treads where most leaders will not and asks questions that many thirst to ask but can't articulate. Questions such as, what does the Bible really say about:A secret rapture of the Church?A Future One-World Ruler?A Future Seven-Year Tribulation?Are we living in the Last Days?Welton's answers to these questions are thoroughly argued and scripturally based. Prepare to be stretched and see the Bible through brand new eyes!

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    An eclectic assortment of people with differing personalities, political views, and parenting styles can make for awkward interactions and difficult connections. What's the point of putting in the tough work to build relationships? But the Bible says God's people ought to be bound together. It uses words like beloved, brothers and sisters, saints, and fellow laborers to describe their mutual relationship in the church. In this book, Megan Hill answers a common question of churchgoers: What's so great about the church? With rich theology, practical direction, and study questions for group use, Hill encourages and equips both first-time visitors and regular members to delight in being a part of the local church--no matter how messy and ordinary it seems today. It is only when God's people begin to see one another as the Lord sees them that they will truly find a place to belong.

    One of the fiercest foes in this battle dwells within our own hearts: the enemy of indwelling sin. The Scriptures command us to put sin to death. This is what pastors and theologians of another generation called the mortificationof sin. But how do we mortify sin? And what role does the gospel play in this effort to apply lethal force against sin? How can we avoid falling into legalism while still maintaining a passion for holiness? And what kinds of strategies actually work in the daily battle? Brian Hedges answers these questions and more in this biblical and practical guide for waging war against sin in the power of the gospel and dependence on the Spirit.

    Over two volumes, author Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, and the centrality of the crucified and risen Christ as the supreme revelation of God.

    After a whirlwind courtship, a move across the world, and the unexpectedly difficult re-entry from a year overseas, Leeana finds her life (and her soul) has been changed forever.With an artist’s eye, Tankersley uses each chapter to piece together moments and memories from her journey—a handwritten note from Kuwait, a braid of fringe from a Persian rug, an original poem, a bit of basting thread, a swatch of black silk from a borrowed abaya, a mesquite leaf, a Navy SEAL trident, a receipt from the Russian-Georgian restaurant on Louisiana Street—to create a work of unexpected beauty.Found art emerges … a literary collage created from salvaged stories of loss, hope, and belief that just might change your soul, too.

    Men were employed as lumberjacks and worked like beasts, only to be tossed aside like used equipment when no longer needed. The grand forests were raped for their prime timber, the balance burned wastefully. The men were coarse and hard, but they had to be to survive. More than any other people that ever lived in our land, these old-time lumberjacks could truthfully say, “No man cared for my soul.” That is, until God sent three men to the great Northwoods of our country ¬– Frank Higgins, John Sornberger, and Al Channer. These men blazed new trails of the Spirit and founded an empire for God. They reached a sector of humanity for which no spiritual work had ever been done before, storming the Northwoods with a consuming passion for Christ. And with that passion, they also brought a heart as big as all outdoors, a love for men that burned like a flame, and a desperate desire to see these men saved.

    He found that all of them had been nominal Christians until the Holy Spirit transformed their lives. They called this experience "full consecration," "entire sanctification," "the baptism of the Holy Spirit," and so on. This book describes what Lawson learned as he studied the deeper spiritual experiences of these Christian leaders.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    Using the latest scholarly discussion about the nature of Jewish monotheism as his starting point, Richard Bauckham builds a convincing argument that the early Christian view of Jesus' divinity is fully consistent with the Jewish understanding of God.Bauckham first shows that early Judaism had clear ways of distinguishing God absolutely from all other reality. When New Testament Christology is read with this Jewish context in mind, it becomes clear that early Christians did not break with Jewish monotheism; rather, they simply included Jesus within the unique identity of Israel's God. In the final part of the book Bauckham shows that God's own identity, in turn, is also revealed in the life, death, and exaltation of Jesus.Originating as the prestigious 1996 Didsbury Lectures, this volume makes a contribution to biblical studies that will be of interest to Jews and Christians alike.

    But if you’re looking for something different, something that . . . approaches leadership as an art as well as a scienceinspires hope and expectation in those of us who aren’t born leaderschallenges those with leadership roles to explore new possibilities. . . then Leonard Sweet wants to help you discover a very different kind of leadership vision. It’s one you hear if your ears are open, and it could summon you at any time. When you respond, the puzzle pieces of who you are will fit together into a leader others follow because you’ve answered a call, not trained for a position.“The church has it all wrong. It is trying to train leaders. Instead, it ought to train everyone to listen and to develop their own soundtrack.”Leaders don’t see a vision, says Sweet, they hear one. “Sound becomessight. Leaders hear life.”For a sonogram of “acoustic leadership,” Sweet takes us inside the incredible account of Sir Ernest Shackleton, the celebrated polar explorer who led his entire crew of twenty-seven from disaster in the Antarctic to safety. Called “the greatest leader that ever came on God’s earth, bar none,” Shackleton objectifies the goals of Sweet’s own exploration in search of wisdom for today and tomorrow’s truly compelling, voice-activated leaders.Right now, you may be leading many people or just yourself. But who knows what tomorrow—or a minute from now—will call forth in you. Are your ears open?