John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.

    Nearly one fourth of the Scripture was prophetic when it was written, so obviously God intended through these predictions to reveal something about His character and His faithfulness--not just to the people who first heard them, but to us who read them today. Indeed, prophecy does much to demonstrate not only our future hope as believers in Jesus Christ but also the accuracy of the Bible, the righteousness of God, and the meaning of history.John F. Walvoord, one of the preeminent Bible prophecy scholars in the world today, explains in one volume every key prophecy from Genesis to Revelation--those already fulfilled as well as those yet to be fulfilled. he also discusses the importance of prophecy and guidelines for interpreting it.

    Luther. Wesley. These great leaders of the church all traced their spiritual awakenings to the book of Romans. To this day Paul’s letter continues to amaze and awaken those who seek to plumb its depths, including one of the most influential Christian thinkers of the 20th century, Francis Schaeffer.In his landmark commentary on the first eight chapters of Romans, Schaeffer expounds on the foundational doctrines that undergird the core of Christian teaching, offering us vital insights into the message of Romans and an arresting perspective on our own times.

    It brings to life the words of John, the thoughts and feelings of the last living contemporary disciple of Jesus.

    Today's world is very different from the Greek, Roman and Jewish world of Jesus and the New Testament writers. Scholars devote their lives to the study of languages, archaeology and history in order to better understand the Bible and its cultures. But often the results of their studies are found only in academic libraries. For the first time, Craig Keener's Bible Background Commentary: New Testament provides the fruit of scholarly labors in a single volume arranged in convenient verse-by-verse format, covering the entire New Testament. Based on ten years of in-depth study, the Bible Background Commentary will be valuable for pastors in sermon preparation, for Sunday-school and other church teachers as they build lessons, for missionaries concerned not to import their own cultural biases into the Bible, for college and seminary students in classroom assignments, and for everyday Bible readers seeking to deepen and enhance their study of Scripture.

    He is the most pious and pithy, sound and sensible, suggestive and sober, terse and trustworthy . . . he is deeply spiritual, heavenly, profitable; finding good matter in every text, and from all deducting the most practical and judicious lessons . . . It is the Christian's companion, suitable to everybody, instructive to all."" Charles H. SpurgeonFrom Genesis to Revelation, Matthew Henry successfully combines practical application, devotional insight, and scholarship on the entire Bible. Henry has profound insights on the content, message and nature of God's divine revelation. Perfect for all readers of the Bible who want a convenient, comprehensive commentary.- Includes the entire text of Matthew Henry's original multi-volume commentary- Modern easy-to-read type- Portable- Attractive and affordable

    It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.

    Gorman takes the apostle seriously, as someone who speaks for God and to us. After an overview not only of Paul's radical transformation from persecutor to proclaimer but also of his letter-writing in the context of Paul's new mission, Reading Paul explores the central themes of the apostle's gospel: Gorman places special emphasis on the theopolitical character of Paul's gospel and on the themes of cross and resurrection, multiculturalism in the church, and peacemaking and nonviolence as the way of Christ according to Paul. Gorman also offers a distinctive interpretation of justification by faith as participation in Christ--an interpretation that challenges standard approaches to these Pauline themes. Reading Paul demonstrates that the apostle of faith, hope, and love speaks not only to our deepest spiritual needs but also to the challenging times in which we live. Endorsements: ""This splendid introduction to the Apostle Paul is the best book of its kind: concise, wise, insightful, thoroughly conversant with the best recent scholarship yet thoroughly clear and readable. Against the numerous distorted preconceptions that occlude our reading of Paul, Gorman brilliantly sketches a picture of Paul's gospel as a gracious, world-transforming message of peace and reconciliation. I will assign this as required reading for students in my introductory New Testament course and put it in the hands of as many pastors and laypeople as possible."" --Richard B. Hays, George Washington Ivey Professor of New Testament, The Divinity School, Duke University ""I once had the chance to meet a famous person of whom I was in awe. We met through a mutual friend who was able to coach me on how to better understand this person and not be so nervous around him. That's what Michael Gorman can do for people who want to get introduced to the apostle Paul. As someone who has gotten to know Paul by deeply immersing himself in Paul's writings for many years, Michael can be the mutual friend who orients you and helps you relax in the presence of a truly awe-inspiring person. For committed lay people to seminary students and pastors, this well-written and intelligent book will become a standard resource for reading Paul."" --Brian McLaren, author of A Generous Orthodoxy ""Michael Gorman has given us an extraordinary gift. He has written an eminently readable introduction to Paul's message that neither diminishes the apostle's practical wisdom nor domesticates it. He communicates the profound depth of Paul's thought in ways that are as inviting as they are challenging. Reading Paul is that rare book that deserves the widest possible readership."" --Joel B. Green, Professor of New Testament Interpretation, Fuller Theological Seminary ""Michael Gorman, already established as a perceptive and creative interpreter of Paul's letters, now offers us a user-friendly introduction to Paul the person. Gorman's book aptly fulfills the Companions series goal. He makes Paul our contemporary 'companion' by introducing major themes from Paul's letters in such a personal way. I warmly recommend this book to pastors, seminarians, and anyone interested in getting to know Paul better!"" --Fr. Ronald D. Witherup, SS, Provincial Superior of the U.S. Province of Sulpicians ""Reading Paul well means reading Paul specifically as Christian Scripture, 'the voice of God speaking to us, ' to use Michael Gorman's phrase. In this book, Gorman not only reads Paul well, he exemplifies a passion for helping others in the Church to do so. He elegantly weaves historical, social, and political aspects of Paul's context into a powerful theological reading of the apostle's letters that reverberates with contemporary implications for the church in North America. His lucid expo

    Close attention is paid both to the literary form in which the theology is expressed and to the original context to which the book was addressed. Contrary to many misunderstandings of Revelation, it is shown to be one of the masterpieces of early Christian literature, with much to say to the Church today. This study offers a unique account of the theology and message of Revelation.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Its exalted language and soaring metaphors inspire devotion and worship. But too often the expositor's scrutiny has reduced this letter to a string of theological ideas and practical topics. Timothy Gombis has rediscovered Ephesians as a deeply dramatic text that follows the narrative arc of the triumph of God in Christ. Here Paul invites the church to celebrate and participate in this divine victory over the powers of this present age. In Gombis's dramatic reading of Ephesians we are drawn into a theological and cultural engagement with this epochal story of redemption. The Drama of Ephesians stands in the scantly occupied shelf space between commentaries and specialized studies in Ephesians, giving us a unified and dynamic perspective on this classic text. It is a book that will renew your excitement for studying, preaching and teaching this great letter of Paul.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    Into that cultureour culturePeter speaks of hope and offers joy as he points believers home to heaven. Juan Sanchez brings his experience of ministry in the US and Latin America, and his pastoral wisdom and insight, to this wonderful epistlean epistle that every Christian needs to treasure today.

    Klyne Snodgrass explores in vivid detail the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations. He begins by surveying the primary issues in parables interpretation. Offering both a new, more functional classification system for Jesus' parables and guidelines for interpreting them, he provides an overview of other parables -- often neglected in the discussion -- from the Old Testament, Jewish writings, and the Greco-Roman world. The remaining chapters group the longer and more important parables of Jesus thematically and give a comprehensive treatment of each, including background and significance for today.