Author David P. Murray comes to the defense of depressed Christians, asserting that Christians do get depressed! He explains why and how Christians should study depression, what depression is, and the approaches caregivers, pastors, and churches can take to help those who are suffering from it. With clarity and wise biblical insight, Dr. Murray offers help and hope to those suffering from depression, the family members and friends who care for them, and pastors ministering to these wounded members of their flock.

    In Souls in the Hands of a Tender God, he tells the evocative stories of persons who desperately need psychiatric, psychological, and spiritual support-like Mary, who surrounds herself with huge trash bags for protection from a threatening world; Jerry, whose fits of rage get him barred from every shelter and meal program in Seattle; and others, abandoned and marginalized by their community, who need care and treatment to find their way back to a life of stability and meaning. As Rennebohm reaches out to each one, their stories become parables that explore mental illness and the spiritual heart of care and recovery, helping us understand what it means to be human, on a pilgrimage together toward wholeness.As these stories unfold, we encounter Rennebohm's powerful experiences with a God of kindness and compassion, drawn from his own life and the lives of those he has aided in their struggles with homelessness and with mental illness. Souls in the Hands of a Tender God offers a clear understanding of Spirit, faith, soul, and religion that will prove invaluable to individual conversations and to dialogue among congregations about how we can best serve "the least among us."Souls in the Hands of a Tender God follows the path of healing and the way of companionship to build communities of caring that welcome and include our most fragile and troubled neighbors. With gentleness and grace, solid knowledge and wisdom, Rennebohm lays down the foundations of healing communities in which all may have a home, safely rest, and be well.

    The effective group leader or counselor will be the person who learns how to listen to other people. By studying and employing listening skills, church leaders will engage others more compassionately, allowing them to feel that their needs are being met. These skills can be used with persons who are terminally ill, inactive at church, going through a divorce, in a family with a severely ill person, unemployed, seeking a new church, grieving, traumatized by catastrophe, going through teenage adolescence, in marriage counseling, or leading a ministry team.John Savage offers eleven specific and teachable listening skills for improving relationships among those who do ministry in small-group settings or when offering counsel to others. The skills are taught through oral exercises and unfailingly helpful examples from actual congregational situations. The skills include paraphrasing, productive questions, perception check, expression of feelings and emotions, fogging, negative inquiry, behavior description, and story listening.

    Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process.Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."

    Allender and Tremper Longman III have together written this brief, simple and charming introduction to help couples build healthy and happy marriages. Their model follows the "leave, weave and cleave" imagery of the Bible: leave your parents, weave a life together and cleave to each other. This book is part of a kit that includes everything needed to mentor individual married couples or to lead a group discussion. It will be especially helpful for newlyweds or young married couples who are just beginning their new life together.

    Some have even gone so far as to suggest euthanasia as a solution to the perceived indignity of memory loss and the disorientation that accompanies it. In this book John Swinton develops a practical theology of dementia for caregivers, people with dementia, ministers, hospital chaplains, and medical practitioners as he explores two primary questions:Who am I when I've forgotten who I am? What does it mean to love God and be loved by God when I have forgotten who God is?Offering compassionate and carefully considered theological and pastoral responses to dementia and forgetfulness, Swinton's Dementia: Living in the Memories of God redefines dementia in light of the transformative counter story that is the gospel.

    How can a youth worker offer wise care and counsel on such a controversial and confusing subject? Mark Yarhouse, director of the Institute for the Study of Sexual Identity, equips youth ministers so they can faithfully navigate the topic of sexual identity in a way that is honest, compassionate, and accessible. Reframing the focus away from the culture wars, Yarhouse introduces readers to the developmental considerations in the formation of sexual identity—all of which occurs in the teen years.  He offers practical and helpful ways to think about homosexuality along with suggestions for talking with people who experience same-sex attraction. He also helps parents and youth volunteers learn to graciously respond to children and teens who struggle with questions of sexual identity, and discusses how youth ministry can become more relevant in the lives of youth who are navigating these issues.

    It also can teach you how to discern true prophets using Dr. Hamon's ten M's.

    Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul?According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.

    She pays particular attention to spiritual direction for women, and addresses such down-to-earth questions as setting, time, and privacy. The stories of real people bring the practice of spiritual direction alive. "In the pages that follow, I will attempt to describe the shape that spiritual direction might take for people of our time, aware that the subject is an elusive one. I am speaking to the beginner, those persons lay or ordained, with or without formal theological training, who find themselves drawn to this ministry. Perhaps they feel the stirring of their own unacknowledged gifts. Or perhaps they wonder about receiving direction, whether it is a ministry available to 'ordinary people' or reserved for the especially holy. I hope some dark corners will be illuminated and some questions answered."

    What does it mean to be a healer in the modern world? In this hope-filled book, Nouwen offers a radically fresh interpretation of modern ministry.

    How may we approach this seemingly silent God with due respect, proclaiming the Word without violating the silence, by speaking with restraint? Her first chapter examines the late twentieth-century language with which we talk about God in theology and speak to God in prayer. The second chapter addresses the question of God's communication in Scripture and how the "voice of God" was heard less and less in the land as the centuries progressed. Finally, Taylor explores what the silence of God means for Christians and how we may exercise "homiletical restraint" in speaking of the divine.

    However, neither extreme is true to God's good purpose for emotions. Written by two experienced counselors, this book sets forth a holistic view of emotions rooted in the Bible, offering a practical approach to engaging with both positive and negative emotions in a God-honoring way. Readers will be encouraged to see their emotions as an opportunity to explore themselves, their values, and their affections, and to move toward deeper worship of God.

    Craig Barnes contends that the true calling of a pastor is to help others become fully alive in Christ, to be what he calls a "minor poet," or a poet of the soul. As such, pastors are to read the major poets of Scripture and history in light of the dust and grit of daily parish life." The Pastor as Minor Poet eloquently calls pastors to search for a deeper understanding of what they see -- both in the text of Scripture and in the text of their parishioners' lives. A critical part of this poetic vision involves discerning key subtext beneath these texts, which allows pastors to preach the heart of the Word and to understand the hearts of their people.