These disasters have included earthquakes, raging fires, hurricanes, floods, tsunamis, and tornadoes. What can you do as an individual—and what can America do—to change the direction of our country in relation to Israel and prevent the increasing number of calamities?

    He also compiles and extracts practical insights from other notable worship leaders and musicians including Louie Giglio, Mike Pilavachi, Tim Hughes, Chris Tomlin, Brian Doerkson, Darlene Zxchech, Steve Nicholson etc.

    How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

    Beginning in the eleventh century and ending as late as the eighteenth, these holy wars were waged against Muslims and other enemies of the Church, enlisting generations of laymen and laywomen to fight for the sake of Christendom.Crusading features prominently in today's religio-political hostilities, yet the perceptions of these wars held by Arab nationalists, pan-Islamists, and many in the West have been deeply distorted by the language and imagery of nineteenth-century European imperialism. With this book, Jonathan Riley-Smith returns to the actual story of the Crusades, explaining why and where they were fought and how deeply their narratives and symbolism became embedded in popular Catholic thought and devotional life.From this history, Riley-Smith traces the legacy of the Crusades into modern times, specifically within the attitudes of European imperialists and colonialists and within the beliefs of twentieth-century Muslims. Europeans fashioned an interpretation of the Crusades from the writings of Walter Scott and a French contemporary, Joseph-Fran�ois Michaud. Scott portrayed Islamic societies as forward-thinking, while casting Christian crusaders as culturally backward and often morally corrupt. Michaud, in contrast, glorified crusading, and his followers used its imagery to illuminate imperial adventures.These depictions have had a profound influence on contemporary Western opinion, as well as on Muslim attitudes toward their past and present. Whether regarded as a valid expression of Christianity's divine enterprise or condemned as a weapon of empire, crusading has been a powerful rhetorical tool for centuries. In order to understand the preoccupations of Islamist jihadis and the character of Western discourse on the Middle East, Riley-Smith argues, we must understand how images of crusading were formed in the nineteenth and twentieth centuries.

    Their gripping adventure begins in the ancient city of Jerusalem and takes them to the very spot in Galilee where Jesus taught the multitudes to pray. Along the way they discover a Hebrew version of the Lord’s Prayer, preserved in secret by Jewish rabbis for over a thousand years. The richness of meaning that the Hebrew unlocks reveals a powerful message of spiritual growth for Jew and Christian alike. Join them on this provocative exploration of the Hebrew origins of the Lord's Prayer!"Both Jews and Christians could learn a great deal from this book... I highly recommend it!" Rabbi Levi Weiman-Kelman, Congregation Kol HaNeshama, Jerusalem"If you enjoy detective mysteries... this book is a veritable gold mine... as we discover hidden truths and marvel together with the authors..." Christine Darg, Exploits Ministry"I am so thankful to the Father for this book... I felt like I was on a spiritual journey with so many things confirmed and also revealed." James Thrash, NFL PlayerNehemia Gordon holds a Masters Degree in Biblical Studies and a Bachelors Degree in Archaeology from the Hebrew University of Jerusalem. Gordon has worked as a translator on the Dead Sea Scrolls and as a researcher deciphering ancient Hebrew manuscripts. He has been invited to speak in synagogues and churches around the world and has led groups of pilgrims and visitors on tours of biblical sites. A native of Chicago, Nehemia has made his home in Jerusalem, Israel since 1993.Keith Johnson earned his Masters of Divinity from Trinity Evangelical Divinity School and has spent nearly two decades in Christian ministry. As an ordained Elder in the United Methodist Church, Johnson has served as pastor of Park Avenue Church in Minneapolis and as chaplain of the Minnesota Vikings. Johnson was also chosen as one of only 40 chaplains from around the world to serve the athletes of the 1996 Olympics Games in Atlanta. Keith lives in Charlotte, North Carolina with his wife and sons.

    In this brief sketch, you will learn about the exciting historical facts and fascinating events surrounding this Reformer’s influential life. Luther’s story provides a picture of the gospel—an object lesson of faith, grace, and the forgiveness that can be found only in Jesus Christ. Table of Contents: 1. The Young Luther 2. The Crisis and the Cowl 3. Wittenberg and the Word of God 4. The Dawn of the Reformation 5. The Heat of Battle 6. The Diet of Worms 7. From Wartburg to Wittenburg 8. Leader, Husband, and Theologian 9. A Church is Born 10. The Latter Years

    By universal acclaim, this biography by G. K. Chesterton is considered the best appreciation of Francis's life--the one that gets to the heart of the matter.For Chesterton, Francis is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry and romance than we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche.

    In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

    In this work Fr Schmemann defines liturgical theology, noting especially its progress beyond "liturgics."

    In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can’t be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave‑owning woman’s praying for her slaves’ obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist’s goods to the sacrament’s central role in medieval Christian murder of Jews?   Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of “damaged gift.” Christians go on with these practices because, though blighted by sin, they remain gifts from God.

    Are these seemingly vindictive prayers acceptable in the mouths of Christians? How is a pastor supposed to preach these texts?James E. Adams wants us to embrace God's Word in its entirety, and that means examining the parts that make us uncomfortable. In short, helpful chapters, Adams answers a number of questions: Are these psalms from God? Who is the speaker in the psalms? May we pray these psalms today? It turns out that the Prince of Peace has much to teach us about war, and even the imprecatory psalms may be prayed with the merciful goal of conversion.Twenty-fifth anniversary edition—includes a new epilogue and additional chapter.

    A great philosopher, a great preacher, a great theologian. Edwards was a complex and gifted person, one who defies easy characterization. He intimidates us, and we distance ourselves from him because at the most fundamental level, he’s just not like us.It is of course true that Jonathan Edwards was a combination of many rare things: an exceptional intellectual, a masterly preacher, a cavernous theologian, a devoted husband and father, a college president, and much more. But all of these roles flowed out of one simple and essential reality: Jonathan Edwards was a Christian. He was a believer who followed Jesus Christ in repentant faith. He loved God, and he sought to live for Him.This book celebrates the unique life and ministry of Jonathan Edwards. It peels back the cover of his life, to show us what a life devoted to our sovereign Lord can look like. It causes us to use our own God-given gifts for the salvation of sinners, the strengthening of God’s church, and the glory of God. You do not need to be a scholar to enjoy and benefit from the story and rich lessons about Edwards' life.

    At the time when Dorothy wrote about her, she was already known to the world as the Saint of the Little Way; in the April 1952 CW Dorothy also called her "the saint of the responsible." Dorothy reflected in her book that while Therese's popularity was great, the "social implications of her teachings are yet to be written." Since the time that Dorothy wrote about her, St. Therese has become even better known and is now a Doctor of the Church. --Houston Catholic Worker-- full article http://www.cjd.org/paper/roots/rdespa...

    Galli pays special attention to themes and topics of concern for contemporary evangelicals, who may need Barth’s acute critique as much as early-twentieth-century liberals did—and for surprisingly similar reasons.

    Along the way we will walk unknown passageways, known only to the prophets of old, as we search for the true location of the lost temples of Solomon and Herod. We will also lift a candle into the dim recesses of history and uncover secrets about the Ark of the Covenant and the gold Mercy Seat's prophetic obligation as it relates to the future Millennial temple."