Archaeologist Timothy Taylor paints a dramatic and startling picture of our sexual evolution as he follows human sexuality from its origins four million years ago to modern times to answer our most titillating questions about this endlessly fascinating andpowerful subject.Taylor draws on recent archaeological discoveries such as skeletons of Amazon women, golden penis sheaths, the charred remains of aphrodisiac herbs, and awealth of prehistoric erotic art to trace practices such as contraception, homosexuality, transsexuality, prostitution, sadomasochism, and bestiality back to their ancient origins. He makes the startling claim that although humans have used contraceptives from the very earliest times to separate sex from reproduction, techniques to maximize population growth were developed only when farming began--a revolution involving control of animals' sex lives, widespread oppression of women, and an attitude to nature that continues to have devastating ecological consequences. He draws the radical conclusion that theevolution of our species has been shaped not only by the survival of the fittest but by the very sexual choices our ancestors made. And he links ancient sexuality with our own in a contemporary survey of artificial insemination, surrogate pregnancies, drag queens, brothels, pornography, and the spectre of racial dominance.How has human sexuality changed--and how has it remained the same--over the span of millions of years? How did the ideas of eroticism, ecstasy, immortality, and beauty become linked to sex? Taylor explores these questions and sets out to prove that our sexual behavior is and has always been a matterof choice rather than something genetically determined.  He eloquently and accessibly explains how our sexual politics--issues of gender and power,control and exploitation--are not new but are deeply rooted in our prehistory.Surely one of the most illuminating and controversial books on human sexuality ever written, The Prehistory of Sex invites readers to become voyeurs into the bizarre--and so far hidden--prehistoric sexual world.

    In this book, Christine Overall maintains that the burden of proof should be reversed: that the choice to have children calls for more careful justification and reasoning than the choice not to. Arguing that the choice to have children is not just a prudential or pragmatic decision but one with ethical repercussions, Overall offers a wide-ranging exploration of how we might think systematically and deeply about this fundamental aspect of human life. Writing from a feminist perspective, she also acknowledges the inevitably gendered nature of the decision; although both men and women must ponder the issue, the choice has different meanings, implications, and risks for women than it has for men. Overall considers a series of ethical perspectives on procreation, examining approaches that rely on reproductive rights; on fundamental religious, family, or political values; and on the anticipated consequences of the decision for both individuals and society. She examines some of the broader issues relevant to the decision, including population growth, resource depletion, and social policies governing reproduction. Finding the usual approaches to the question inadequate or incomplete, she offers instead a novel argument. Exploring the nature of the biological parent-child relationship--which is not only genetic but also psychological, physical, intellectual, and moral--she argues that the formation of that relationship is the best possible reason for choosing to have a child.

    But in the final chapter of that book he detects hopeful signs of civic renewal. In Better Together Putnam and coauthor Lewis Feldstein tell the inspiring stories of people who are reweaving the social fabric by bringing their own communities together or building bridges to others. Better Together examines how people across the country are inventing new forms of social activism and community renewal. An arts program in Portsmouth, New Hampshire, brings together shipyard workers and their gentrified neighbors; a deteriorating, crime-ridden neighborhood in Boston is transformed by a determined group of civic organizers; an online "virtual" community in San Francisco allows its members to connect with each other as well as the larger group; in Wisconsin schoolchildren learn how to participate in the political process to benefit their town. As our society grows increasingly diverse, say Putnam and Feldstein, it's more important than ever to grow "social capital," whether by traditional or more innovative means. The people profiled in Better Together are doing just that, and their stories illustrate the extraordinary power of social networks for enabling people to improve their lives and the lives of those around them.

    Culture wars and increasingly partisan conflicts have reduced public discourse to shouting matches between ideologues. But rather than merely bemoaning the vulgarity and sloganeering of this era, says acclaimed author and editor Gregory Wolfe, we should seek to enrich the language of civil discourse. And the best way to do that, Wolfe believes, is to draw nourishment from the deepest sources of culture: art and religious faith.Wolfe has been called “one of the most incisive and persuasive voices of our generation,” and this penetrating and wide-ranging book makes a powerful case for the importance of beauty and imagination to cultural renewal. He begins by tracing his own journey from a young culture warrior bent on attacking the modern world to a career devoted to nurturing the creation of culture through contemporary literature and art that renew the Western tradition. Along the way, Wolfe finds in Renaissance Christian humanists like Erasmus and Thomas More—and their belief that imagination and the arts are needed to offset the danger of ideological abstractions— a “distant mirror” in which to see our own times.Beauty Will Save the World offers a revealing introduction to the artists and thinkers who are the Christian humanists of the modern era, from well-known figures like Evelyn Waugh and Wendell Berry to lesser-known authors like Shusaku Endo, Andrew Lytle, and Geoffrey Hill. A section on visual artists Mary McCleary, Fred Folsom, and Makoto Fujimura (accompanied by reproductions of their works) demonstrates that there are artists who can reimagine the Western tradition in strikingly contemporary terms. Finally, Wolfe pays tribute to the conservative thinkers who served as his mentors: Russell Kirk, Gerhart Niemeyer, Marion Montgomery, and Malcolm Muggeridge— all of whom rejected rigid ideology and embraced culture and tradition.At a time when our public discourse has come to be dominated by warring factions with little regard for truth, Wolfe’s affirmation of beauty as a redemptive force is both refreshing and encouraging.

    This has always been the case, no matter how often that certainty has failed. Though no generation believes there’s nothing left to learn, every generation unconsciously assumes that what has already been defined and accepted is (probably) pretty close to how reality will be viewed in perpetuity. And then, of course, time passes. Ideas shift. Opinions invert. What once seemed reasonable eventually becomes absurd, replaced by modern perspectives that feel even more irrefutable and secure—until, of course, they don’t.But What If We’re Wrong? visualizes the contemporary world as it will appear to those who'll perceive it as the distant past. Chuck Klosterman asks questions that are profound in their simplicity: How certain are we about our understanding of gravity? How certain are we about our understanding of time? What will be the defining memory of rock music, five hundred years from today? How seriously should we view the content of our dreams? How seriously should we view the content of television? Are all sports destined for extinction? Is it possible that the greatest artist of our era is currently unknown (or—weirder still—widely known, but entirely disrespected)? Is it possible that we “overrate” democracy? And perhaps most disturbing, is it possible that we’ve reached the end of knowledge?Kinetically slingshotting through a broad spectrum of objective and subjective problems, But What If We’re Wrong? is built on interviews with a variety of creative thinkers—George Saunders, David Byrne, Jonathan Lethem, Kathryn Schulz, Neil deGrasse Tyson, Brian Greene, Junot Díaz, Amanda Petrusich, Ryan Adams, Nick Bostrom, Dan Carlin, and Richard Linklater, among others—interwoven with the type of high-wire humor and nontraditional analysis only Klosterman would dare to attempt. It’s a seemingly impossible achievement: a book about the things we cannot know, explained as if we did. It’s about how we live now, once “now” has become “then.”

    What we are facing is not only an environmental crisis, but a geological revolution of human origin. In two centuries, our planet has tipped into a state unknown for millions of years.How did we get to this point? Refuting the convenient view of a "human species" that upset the Earth system, unaware of what it was doing, this book proposes the first critical history of the Anthropocene, shaking up many accepted ideas: about our supposedly recent "environmental awareness," about previous challenges to industrialism, about the manufacture of ignorance and consumerism, about so-called energy transitions, as well as about the role of the military in environmental destruction. In a dialogue between science and history, The Shock of the Anthropocene dissects a new theoretical buzzword and explores paths for living and acting politically in this rapidly developing geological epoch.

    In Becoming Evil, social psychologist James Waller uncovers the internal and external factors that can lead ordinary people to commit extraordinary acts of evil. Waller debunks the common explanations for genocide- group think, psychopathology, unique cultures- and offers a more sophisticated and comprehensive psychological view of how anyone can potentially participate in heinous crimes against humanity. He outlines the evolutionary forces that shape human nature, the individual dispositions that are more likely to engage in acts of evil, and the context of cruelty in which these extraordinary acts can emerge. Illustrative eyewitness accounts are presented at the end of each chapter. An important new look at how evil develops, Becoming Evil will help us understand such tragedies as the Holocaust and recent terrorist events. Waller argues that by becoming more aware of the things that lead to extraordinary evil, we will be less likely to be surprised by it and less likely to be unwitting accomplices through our passivity.

    Even as they bring ease to our lives, these programs are stealing something essential from us.Drawing on psychological and neurological studies that underscore how tightly people’s happiness and satisfaction are tied to performing hard work in the real world, Carr reveals something we already suspect: shifting our attention to computer screens can leave us disengaged and discontented.From nineteenth-century textile mills to the cockpits of modern jets, from the frozen hunting grounds of Inuit tribes to the sterile landscapes of GPS maps, The Glass Cage explores the impact of automation from a deeply human perspective, examining the personal as well as the economic consequences of our growing dependence on computers.With a characteristic blend of history and philosophy, poetry and science, Carr takes us on a journey from the work and early theory of Adam Smith and Alfred North Whitehead to the latest research into human attention, memory, and happiness, culminating in a moving meditation on how we can use technology to expand the human experience.

    His account of the people he encountered changed the field of anthropology, transforming Western notions of ‘primitive’ man. Tristes Tropiques is a major work of art as well as of scholarship. It is a memoir of exquisite beauty and a masterpiece of travel writing: funny, discursive, movingly detailing personal and cultural loss, and brilliantly connecting disparate fields of thought. Few books have had as powerful and broad an impact.

     His starting point is moral intuition—the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right. He blends his own research findings with those of anthropologists, historians, and other psychologists to draw a map of the moral domain. He then examines the origins of morality, overturning the view that evolution made us fundamentally selfish creatures. But rather than arguing that we are innately altruistic, he makes a more subtle claim—that we are fundamentally groupish. It is our groupishness, he explains, that leads to our greatest joys, our religious divisions, and our political affiliations. In a stunning final chapter on ideology and civility, Haidt shows what each side is right about, and why we need the insights of liberals, conservatives, and libertarians to flourish as a nation.

    The subject of bets, barbs, and grudging praise in the pages of WIRED, The New York Times, Newsweek, and The New Yorker,Rebels Against the Future takes us back to the first technology backlash, the short-lived and fierce Luddite rebellion of 1811. Sale tells the compelling story of the Luddites' struggle to preserve their jobs and way of life by destroying the machines that threatened to replace them; he then invokes a new-Luddite spirit in response to today's technological revolution and calls for another sort of rebellion: not one of violence but rather of intellectually and ethically sound protest.

    It also threatens to generate a popular aversion to God and religion by identifying religious values with a pro-war, pro-business, pro-rich, anti-science, and anti-environmental stance.Over the past few decades, the Republicans have achieved political dominance by forging a union with the Religious Right. This marriage has provided a sanctimonious veneer for policies that have helped the rich get richer while ignoring the needs of the middle class and the poor, dismantling environmental and civil liberties protections, and seeking global domination. The Right champions the materialism and ruthless selfishness promoted by unrestrained capitalism and then laments the moral crises of family instability and loneliness experienced by people who bring these commercial values into their homes and personal lives. In response, the Religious Right offers insular communities for the faithful and a culture that blames liberals, activist judges, homosexuals, independent women, and all secular people for the moral and spiritual emptiness so many Americans experience.Yet, however distorted both the Right's analysis and its solutions to America's spiritual crisis may be, it wins allegiance by addressing the human hunger for a life with some higher purpose. The Left, by contrast, remains largely tone-deaf to the spiritual needs of the American people. It is the yearning for meaning in life, not just the desire for money or power, that lies at the core of American politics.Addressing the central mystery of contemporary politics -- why so many Americans vote against their own economic interests -- The Left Hand of God provides an invaluable, timely, and blunt critique of the current state of faith in government. Lerner challenges the Left to give up its deeply held fear of religion and to distinguish between a domination-oriented, Right-Hand-of-God tradition and a more compassionate and hope-oriented Left-Hand-of-God worldview. Further, Lerner describes the ways that Democrats have misunderstood and alienated significant parts of their potential constituency. To succeed again, Lerner argues, the Democratic Party must rethink its relationship to God, champion a progressive spiritual vision, reject the old bottom line that promotes the globalization of selfishness, and deal head-on with the very real spiritual crisis that many Americans experience every day.Lerner presents a vision that incorporates and then goes far beyond contemporary liberal and progressive politics. He argues for a new bottom line in our economy, schools, and government. This is a fundamentally fresh approach, one that takes spiritual needs seriously in our economic and political lives. Presenting an eight-point progressive spiritual covenant with America, Lerner provides a blueprint for how the Democratic Party can effectively challenge the Right and position itself to win the White House and Congress. By appealing to religious, secular, and spiritual but not necessarily religious people, The Left Hand of God blazes a trail that could change our world and reclaim America from the Religious Right.

    These movements are viewed as the outcome of the fact that Jews and gentiles have different interests in the construction of culture and in various public policy issues (e.g. immigration policy, Israel). Several of these Jewish movements attempt to combat anti-Semitism by advocating social categorization processes in which the Jew/gentile distinction is minimized in importance.Jewish policy was aimed at developing an America charcaterized by cultural pluralism and populated by groups of people from all parts of the world rather than by a homogeneous White Christian culture populated largely by people of European descent.

    His theme is that “there is in society . . . that beautiful self-adjusting principle which will keep all its elements in equilibrium. . . . The attempt to regulate all the actions of a community by legislation will entail little else but misery and compulsion.”Herbert Spencer joined the staff of the London and Birmingham Railway as an engineer in 1837 and in 1848 took a position as editor of The Economist.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

    In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology--to speak of an apposite use of imaginative literature.