Appearing in the spiritual lineage established by Tilopa, is an incarnation of the great Mahasiddha, Saraha.

    A fast paced thriller throughoutTHE AFTERNOON VOICE (May 2012) - "Chandragupta -Path of a Fallen Demigod" is a fast paced thriller especially the battle sequences...Meticulously researched...above all, radically thought provokingTHE FARMER BOY WHO BECAME KING....THE KING WHO BECAME A MONK....THE MONK WHO SACRIFICED HIS LIFE....CHANDRAGUPTA MAURYAHis life and events have been a subject of controversy creating debates among historians for years.Chandragupta Maurya came from humble beginnings plagued by poverty. However, this man's journey through life was going to be anything but ordinary. From being a farmer boy in an unknown village to being a palace attendant in the capital city of Patliputra. The narrative moves on to the untold story of what happened after Chandragupta became the king. From the battlefields of Kalinga to the wars fought in the plains east of River Indus. The book traces the life of a man whose life took sharp ups and downturns till he ventured into the path of spirituality. Spanning 36 years and events in 6 countries of today, this book seeks to tell the story which exists in bit-n-pieces in annals of history.

    It is one of the most appreciated works of Dinkar other than "Kurukshetra".Karna was first born son of Kunti whom she had abandoned at birth as he was an illegitimate son. Karna grew up in a lowly family, yet became one of the best warriors of his time. In the Great Mahabharata war, Karna was obliged to fight from the side of Duryodhana as Duryodhana recognizing his merits had made him a king and adopted him as a close friend. Karna fighting from Kaurava's side was a great worry of Pandavas as he was reputed to be unconquerable in war. The way Dinkar has presented the story of Karna with all hues of human emotions trapped in moral dilemmas, is simply marvelous. The rhythm and meter is lilting. Choice of words and purity of language is exhilarating. The work has a timeless relevance and is a must read.

    The concise summary of Zen teaching he presents in this book is expressed precisely in terms of what he found right in front of him: beginning with the delightful non-holiness he experienced in the presence of his original teacher, Shunyru Suzuki, and continuing through a lifetime of further teaching experiences.

    We’re the guards, we are. We hear that the house has gone all to sixes and sevens since we left it, but that’s going to be remedied now’Young Kay Harker lives in an old house in the country, filled with portraits of his ancestors. His only companions are his unpleasant guardian Sir Theopompus and his governess Sylvia Daisy Pouncer (who, Kay suspects, has stolen all his toys). Life is lonely and dull, until one night Kay’s great-grandpapa Harker, a sea captain, steps out of his portrait to tell him about a stolen treasure that belongs to Kay’s family. The evil Abner Brown is searching for it too, but Kay is helped by the midnight folk: creatures like Nibbins the cat and Rollicum Bitem Lightfoot the fox, and even his lost toys, who will join him on his dangerous quest.The Midnight Folk is a feast of imaginative story-telling, a glorious cornucopia of pirates and witches, lost treasure and talking animals. Although it was published in 1927, it evokes an older world: houses are lit by oil lamps, and travel is by horse, carriage – or broomstick. Masefield perfectly captures a child’s perspective, from the terrors of tigers under the bed to the horrors of declining a Latin adjective. Yet there is also plenty of humour that adults will appreciate, from Miss Piney Trigger, who swigs champagne in bed and prides herself on having backed a host of Derby winners, to Kay’s lessons: ‘Divinity was easy, as it was about Noah’s Ark. French was fairly easy, as it was about the cats of the daughter of the gardener.’ This mingling of past and present, reality and fantasy, has made this one of the most rewarding and influential children’s books ever written.

    (Reprinted)

    A unique body of medieval literature, the Sagas rank with the world’s great literary treasures – as epic as Homer, as deep in tragedy as Sophocles, as engagingly human as Shakespeare. Set around the turn of the last millennium, these stories depict with an astonishingly modern realism the lives and deeds of the Norse men and women who first settled in Iceland and of their descendants, who ventured farther west to Greenland and, ultimately, North America. Sailing as far from the archetypal heroic adventure as the long ships did from home, the Sagas are written with psychological intensity, peopled by characters with depth, and explore perennial human issues like love, hate, fate and freedom.

    The book has two main sections with the first having the quotes divided by their topic such as Love, Happiness, Anger, etc. The second part of the book has specific quotes from Buddha, Gandhi, Mother Teresa, the Dalai Lama, Lao Tzu and Zen Quotations.

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    The teaching is conveyed through the Buddha's Four Noble Truths, first expounded in 528 B.C. in the Deer Park at Saranath near Varanasi and kept alive in the Buddhist world ever since.Venerable Ajahn Sumedho is a bhikkhu (mendicant monk) of the Theravada tradition of Buddhism. He was ordained in Thailand in 1966 and trained there for ten years. He is currently the Abbot of the Amaravati Buddhist Centre as well as teacher and spiritual guide to many bhikkhus, Buddhist nuns and lay people.This booklet has been made available through the voluntary efforts of many people for the welfare of others.Note on the Text:The first exposition of the Four Noble Truths was a discourse (sutta) called Dhammacakkappavattana Sutta — literally, 'the discourse that sets the vehicle of the teaching in motion'. Extracts from this are quoted at the beginning of each chapter describing the Four Truths. The reference quoted is to the sections in the books of the scriptures where this discourse can be found. However, the theme of the Four Noble Truths recurs many times, for example in the quotation that appears at the beginning of the Introduction."From the Preface

    Now she and her newly single mother are leaving their suburban home for Flambards house, out in the Essex countryside. The house has a long history, and Grace’s mother is to work there for the summer – an exciting new opportunity. But, for Grace, everything feels wrong. She’s doesn’t want yet another change. However, in spite of herself, she find herself becoming involved with two boys: Jamie, who leads her down a path of thrilling freedom, and the deeply troubled Marcus, who is dealing with his difficult, potentially violent father. Over time, Grace discovers her own links to the house and landscape she has just arrived in, and in turn, her own place in the world.

    It purports to relate the history of the Brythonic inhabitants of Britain from earliest times, and this text has been used to write a history of both Wales and England, for want of more reliable sources. The Historia Brittonum has drawn attention because of its role in influencing the legends and myths surrounding King Arthur. This history is the source of several stories some of which were repeated and amplified by later authors.

    With hard work and a few tricks she learned in Young Women's class, she just might make it—but will the prince choose the right?

    His mother weaves him slippers to protect his feet from stones and thorns, and they allowed him to prosper--first making bricks, then building houses, and eventually becoming very wealthy. He continues to wear them until someone questions why such a prominent person would wear such worn shoes. Feeling embarrassed, Tiger tries to get rid of the slippers, but fate keeps bringing them back.Finally, Tiger sends them to his uncle, who weeps with pride when he sees the slippers his sister made and his nephew used to accomplish so much. He sets off right away to visit them, bringing the slippers along. Tiger can't believe the slippers are back again, but his little cub gives him an idea: honor the slippers by building a special place for them, to remind him of how far he's come.Jan Brett's lush, vibrant version of this story will inspire fans of her international retellings to appreciate the hard work that leads to all of their successes.

    In this story of a wealthy Indian Brahmin who casts off a life of privilege to seek spiritual fulfillment. Hesse synthesizes disparate philosophies--Eastern religions, Jungian archetypes, Western individualism--into a unique vision of life as expressed through one man's search for true meaning.