A noted Old Testament scholar offers this vivid look at Israel — its land, people, worship, lifestyles, and future — with special attention to questions about the current and future Israeli state.

    Giving increased attention to issues related to gender, race, and class, the book introduces the Old Testament both as a witness of ancient Israel and as a witness to the church and synagogue through the generations of those who have passed these texts on as Scripture.

    In fact, Veli-Matti Karkkainen describes this phenomenon as a "pneumetalogical renaissance." But such discussion should be informed, he contends, by two overarching principles. First, we must acknowledge the variety of approaches to the experience of the Holy Spirit ecumenically: "No church can claim a monopoly on the Spirit, and no tradition is specifically 'spirited.'" Second, talk about the Spirit must always be contextual and therefore culture-specific: "The spirit of God . . . indwells believers and creation in specific and tangible ways." Working from this perspective, the book introduces readers to pneumatology, the theology and spirituality of the Holy Spirit, in current international theology. As such, the work offers a biblical, historical, and theological assessment of the Third Person of the Trinity. However, unlike most textbooks on pneumatology, Karkkainen takes a fresh, innovative approach. Rather than focusing on any single topic, his aim is to chart the various territories of contemporary writings and reflections on pneumatology. Consequently, the volume examines various theological and denominational understandings of the Spirit (all major Christian traditions are reviewed), assesses key contemporary theologians of the Spirit (e.g., Pannenberg, Moltmann, and Pinnock), and inquires into several contextual approaches (e.g., liberation, feminist, and green). These distinctives and the emphasis on the contemporary global scene make this a unique volume. An up-to-date survey of the most noteworthy and theologically pregnant orientations to the Spirit in the worldwide ecumenical and intercultural scene, this work will guide readers in discerning the Holy Spirit's activity at the beginning of the third millennium.--discusses ecumenical, international, and contextual pneumatologies--ecumenical emphasis ranges from Eastern Orthodox to Pentecostal/charismatic--international scope gives voice to African and Latin American perspectives--covers major pneumatologies--provides a comprehensive bibliography

    Here is a substantial introduction to the nature and subject of God, and compelling call for evangelicals to renew their commitment to the solid foundation of a truly trinitarian theology.

    Klyne Snodgrass explores in vivid detail the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations. He begins by surveying the primary issues in parables interpretation. Offering both a new, more functional classification system for Jesus' parables and guidelines for interpreting them, he provides an overview of other parables -- often neglected in the discussion -- from the Old Testament, Jewish writings, and the Greco-Roman world. The remaining chapters group the longer and more important parables of Jesus thematically and give a comprehensive treatment of each, including background and significance for today.

    The reader will gain a better understanding of Old Testament prophets and prophetic literature.

    "The Drama of Scripture" is an introduction to the basic story line and theology of the Bible. In considering the biblical story, the authors emphasize the unity of the whole, viewing the Bible as a drama in six acts--creation, sin, Israel, Christ, church, and new creation. Two overarching themes tie the biblical story together--covenant in the Old Testament and kingdom in the New Testament. Throughout, the authors suggest, God is revealed through the story and calls us to participate in his drama.

    A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

    Murray explores the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement, and goes on to identify the distinct steps in the Bible's presentation of how the redemption accomplished by Christ is applied progressively to the life of the redeemed.

    His ability to bridge the gap between then and now makes clear both the original meaning and the modern-day relevance of these parables.

    In our "societies of depression" where individuals confront their own loneliness, this theme has recently regained its intensity.In these dense and luminous pages, he is not content merely to show how much this feeling is profoundly inscribed in the heart and the word of God?from the Psalms to the Gospels?but he enters into intimate dialogue with contemporary thought and in particular its existentialist expression. For Balthasar, the Christian faith does not offer a ready made response, but is simultaneously a journey through the torment of the cross and the liberation from fear by the gift of grace. In the wake of a Bernanos, or a Péguy, Balthasar emphasizes how much confidence in God leads to a hope which is inexhaustible.

    But we sometimes differ on how to relate the messages of the Old and New Testaments. Without a basic understanding of this crucial matter, it is difficult to know how to use the Testaments to formulate either doctrine or practice.For example: Was Israel the OT Church--are OT promises to God's national people fulfilled in the church today? Or, is Mosaic Law binding on believers now--are twentieth-century Christians to obey the Ten Commandments, including sabbath observance?In this book, thirteen noted evangelical theologians discuss, fairly but clearly, the continuity/discontinuity debate in regard to six basic categories: theological systems, hermeneutics, salvation, the Law of God, the people of God, and kingdom promises.Covering much more than the differences between Covenant Theology and Dispensationalism, this work of distinguished evangelical scholarship will fuel much profitable study and discussion.

    Greidanus challenges Old Testament scholars to broaden their focus and to understand the Old Testament not only in its own historical context but also in the context of the New Testament. Suggesting specific steps and providing concrete examples, this volume provides a practical guide for preaching Christ from the Old Testament.

    A 1989 ECPA Gold Medallion Award winner! How did the books of the Bible come to be recognized as Holy Scripture? Who decided what shape the canon should take? What criteria influenced these decisions? After nearly nineteen centuries the canon of Scripture still remains an issue of debate. Protestants, Catholics and the Orthodox all have slightly differing collections of documents in their Bibles. Martin Luther, one of the early leaders of the Reformation, questioned the inclusion of the book of James in the canon. And many Christians today, while confessing the authority of all of Scripture, tend to rely on only a few books and particular themes while ignoring the rest. Scholars have raised many other questions as well. Research into second-century Gnostic texts have led some to argue that politics played a significant role in the formation of the Christian canon. Assessing the influence of ancient communities and a variety of disputes on the final shaping of the canon call for ongoing study. In this significant historical study, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in answering the questions and clearing away the confusion surrounding the Christian canon of Scripture. Adept in both Old and New Testament studies, he brings a rare comprehensive perspective to his task. Though some issues have shifted since the original publication of this book, it still remains a significant landmark and touchstone for further studies.

    After a thorough historical overview of hermeneutics, Thiselton moves into modern times with extensive analysis of scholarship from the mid-twentieth century, including liberation and feminist theologies, reader-response and reception theory, and postmodernism. No other text on hermeneutics covers the range of writers and subjects discussed in Thiselton’s Hermeneutics.