M. Wheelock, this book is well suited for use in any introductory course.

    In short, philology was the queen of the human sciences. How did it become little more than an archaic word?In Philology, the first history of Western humanistic learning as a connected whole ever published in English, James Turner tells the fascinating, forgotten story of how the study of languages and texts led to the modern humanities and the modern university. The humanities today face a crisis of relevance, if not of meaning and purpose. Understanding their common origins--and what they still share--has never been more urgent.

    We are plunged into the different worlds in which Derrida lived and worked: pre-independence Algeria, the microcosm of the École Normale Supérieure, the cluster of structuralist thinkers, and the turbulent events of 1968 and after. We meet the remarkable series of leading writers and philosophers with whom Derrida struck up a friendship: Louis Althusser, Emmanuel Levinas, Jean Genet, and Hélène Cixous, among others. We also witness an equally long series of often brutal polemics fought over crucial issues with thinkers such as Michel Foucault, Jacques Lacan, John R. Searle, and Jürgen Habermas, as well as several controversies that went far beyond academia, the best known of which concerned Heidegger and Paul de Man. We follow a series of courageous political commitments in support of Nelson Mandela, illegal immigrants, and gay marriage. And we watch as a concept – deconstruction – takes wing and exerts an extraordinary influence way beyond the philosophical world, on literary studies, architecture, law, theology, feminism, queer theory, and postcolonial studies.In writing this compelling and authoritative biography, Benoît Peeters talked to over a hundred individuals who knew and worked with Derrida. He is also the first person to make use of the huge personal archive built up by Derrida throughout his life and of his extensive correspondence. Peeters’ book gives us a new and deeper understanding of the man who will perhaps be seen as the major philosopher of the second half of the twentieth century.

    It shows how fluency prevailed over other translation strategies to shape the canon of foreign literatures in English, and investigates the cultural consequences of the domestic values which were simultaneously inscribed and masked in foreign texts during this period. Venuti locates alternative translation theories and practices in British, American and European cultures which aim to communicate linguistic and cultural differences instead of removing them.The first edition, now ten years old, is still widely cited by academics in many disciplines and has had a huge influence on the whole field of Translation Studies. A new edition offers Venuti the chance to keep this influence alive, updating and advancing his argument and answering his (few) critics.

    Artaud, however, was not insane but in luciferian pursuit of what society keeps hidden. The man who wrote Van Gogh the Man Suicided by Society raged against the insanity of social institutions with insight that proves more prescient with every passing year. Today, as Artaud’s vatic thunder still crashes above the "larval confusion" he despised, what is most striking in his writings is an extravagant lucidity.This collection gives us quintessential Artaud on the occult, magic, the theater, mind and body, the cosmos, rebellion, and revolution in its deepest sense.Antoine Marie Joseph Artaud, better known as Antonine Artaud, was a French dramatist, poet, essayist, actor, and theatre director, widely recognized as one of the major figures of twentieth-century theatre and the European avant-garde.Jack Hirschman (b. December 13, 1933, in New York, NY) is a poet and social activist who has written more than 50 volumes of poetry. Dismissed from teaching at UCLA for anti-war activities in 1966, he moved to San Francisco in 1973, and was the city's present poet laureate. Hirschman translates nine languages and edited The Artaud Anthology.

    Here Girard explores violence as it is represented and occurs throughout history, literature and myth. Girard's forceful and thought-provoking analyses of Biblical narrative, Greek tragedy and the lynchings and pogroms propagated by contemporary states illustrate his central argument that violence belongs to everyone and is at the heart of the sacred.

    Out of this rare collaboration has come a dramatic work that is eminently readable and at the same time suitable for staging.

    Unfortunately, a stint at the airport lounge's tea vending machine does not seem to be getting her any closer to her dreams. To pass the time she daydreams, chats with air-hostesses and takes part in mock anti-terrorist drills. At home, she studies her English, fights with her twin and engages in a secret love affair with her cousin and neighbour, Eza. But when a scandal threatens her tenuous happiness, she must pull out all stops on her overactive imagination, and seek a terrible revenge.

    Some of them were entirely lost…a great chastening is upon them unlike any the ancient Christian world has ever seen.” - Alcuin of York, Letter to Arno King Horic is dead. The oaths that once bonded the Danes and Northmen in the islands of Aquitaine have broken. Hasting's new land is imperiled by fearsome challengers and old foes alike. A rumor from the continent will shatter the brittle veneer of his strength and expose his deepest wound from the past. His greatest trial will not be fought with a sword, ax, or shield, but with his heart. A supposed son of Ragnar Lodbrok, and referred to in the Gesta Normannorum as the Scourge of the Somme and Loire, his life exemplified the qualities of the ideal Viking. Join author and historian C.J. Adrien on an adventure that explores the early life and adventures of the Viking Hasting and his crew.

    In sculpted, poetic prose reminiscent of Bruno Schulz, it tells the story of the emergence of a great city. In Tulli’s hands myth, metaphor, history, and narrative are combined to magical effect. Dreams and Stones is about the growth of a city, and also about all cities; at the same time it is not about cities at all, but about how worlds are created, trans- formed, and lost through words alone. A stunning debut by one of Europe’s finest new writers.

    "The Depressed Person" was published in Harper's Magazine, January 1998.

      Inspired by Daniel Menaker’s tenure at the New Yorker, this collection of comical, revelatory errors foraged from the wilds of everyday English comes with commentary by the author, illustrations by Roz Chast, and a foreword from Billy Collins.   During his time at the renowned magazine, Menaker happened across a superb spelling mistake: “The zebras were grazing on the African svelte.” Fascinated by the idea of unintentionally meaningful spelling errors, he began to see that these gaffes—neither typos nor auto-corrects—are sometimes more interesting than their straight-laced counterparts. Through examples he has collected over the course of his decades-long career as an editor and writer, he brings us to a new understanding of language—how it’s used, what it means, and what fun it can be.   Illustrated by the inimitable Roz Chast, with a foreword by former poet laureate Billy Collins, The African Svelte offers thoughtful and intelligent exit Jesus. With both uniquely happy accidents and familiar fumbles like “for all intensive purposes” and “doggy-dog world,” readers delighted by language will find themselves turning the pages with baited breath to discover fresh howlers that have them laughing off their dairy airs.

    In presenting them here Franco Moretti reconstructs his intellectual trajectory, the theoretical influences over his work, and explores the polemics that have often developed around his positions.From the evolutionary model of ‘Modern European Literature‘, through the geo-cultural insights of ‘Conjectures of World Literature‘ and ‘Planet Hollywood‘, to the quantitative findings of ‘Style, inc.‘ and the abstract patterns of ‘Network Theory, Plot Analysis‘, the book follows two decades of conceptual development, organizing them around the metaphor of ‘distant reading‘, that has come to define—well beyond the wildest expectations of its author—a growing field of unorthodox literary studies.

    Far from her native country of Nigeria and now living as a single mother of two, Salimah works the night shift at a supermarket in small-town Australia. She is shy and barely speaks English, but pushes herself to sign up for an ESL class offered at the local university. At the group's first meeting, Salimah meets Sayuri, who has come to Australia from Japan with her husband, a resident research associate at the local college. Sayuri has put her own education on hold to take care of her infant daughter and she is plagued by worries about financial instabilities and her general precariousness. When Sayuri's daughter dies in daycare and one of Salimah's boys leaves to live with his father, the two women look to one another for comfort and sustenance, as they slowly master their new language. Written with great warmth, Farewell, My Orange offers optimism in the face of adversity. In the stories of Salimah and Sayuri, readers will find a touching portrait of our need for others and the certainty of change.

    The Language of African Literature2. The Language of African Theatre3. The Language of African Fiction4. The Quest for RelevanceIndex