In the wake of an attempted sexual assault, she must come to terms with the facts that she is not tough enough for her job managing a local drop-in center for adults with mental illness and that her new marriage is already faltering. Just as she reaches her breaking point, she meets Mot, a homeless veteran who lives a life dictated by frightening delusion. She is drawn to the brilliant ways he has found to lead his own difficult life; traveling to Romania to get his teeth fixed because the United States doesn’t offer dental care to the indigent, teaching himself to use computers in public libraries, and even taking university classes while living out of doors.Mot: A Memoir is the story of their unlikely friendship and explores what we can, and cannot, do for a person we love. In unsparing prose and with a sharp eye for detail, Einstein brings the reader into the world of Mot’s delusions and illuminates a life that would otherwise be hidden from us.

    After a fateful encounter with a high initiate of the ancient Fellowship of Isis, she began researching the history of Judaism and Christianity to find out how and when the Divine Feminine became lost. She discovered a forgotten age when the Creator was honored as female and humanity lived in peaceful societies completely free of war. She shows how we can return to an age of peace and celestial light if we work to bring the masculine and feminine energies of the world back into balance. Sharing her journey into the heart of the Divine Mother, McCannon details her initiation into the Fellowship of Isis, a process rich with ceremony, ritual, and myths of the Goddess from ancient Egyptian, Celtic, Greek, Hebrew, and Native American traditions. She reveals how the many archetypes of the Goddess, including Isis, Ishtar, Brigit, and the Black Madonna, can become our allies for self-transformation. She explores Mysteries at the heart of Christianity that have remained hidden for nearly 2,000 years and how the Gnostic goddess Sophia is tied to the Second Coming, Mary Magdalene, and the Female Christ. She reveals the lost teachings of Jesus about the Divine Mother and Father and about the Divine Daughter and Son.Through her story and her in-depth research, McCannon takes us on a journey to awaken the creative power of the Divine Feminine within each of us. Equipped with the teachings of the Goddess, we gain the mastery to overcome the deeply rooted masculine-feminine imbalance of the patriarchy and to embark into the future as Homo luminous, beings of light.

    By turns heartbreaking and hilarious, SLUT captures the real lives of teens and young adults as they negotiate sex and the cruel scapegoating that still hobbles female sexuality and power. This groundbreaking play, written in collaboration with New York City high school students, and guidebook offers communities and individuals concrete tools to inspire change and stop slut. The guidebook includes production notes, a guide for talk-backs, and provocative essays by Leora Tanenbaum, Jennifer Baumgardner, Farah Tanis, Jamia Wilson, among others, providing the resources to inspire change within our communities and ourselves.

    While this task is important for everybody, Dominique says, "There is an urgency for women. When you have inherited a construct that names, describes, and practices an ideology that women are somehow less important, less necessary, then the work of defining yourself carries with it a kind of fury."Every woman is composed of many selves-archetypal players of the psyche who contribute their voices to her greater "I." This Is Woman's Work introduces us to our council of inner women, delving into the secret wisdom and gifts of the Willing Woman, the Rebel, the Shapeshifter, the Warrior, and more. Combining writing exercises with fresh and dynamic insights, Dominique helps us make an intimate connection with each inner woman-known and unknown, loved and feared-so we may integrate their voices, realize their wisdom, and open ourselves to our full expression and power

    She was a trailblazing columnist who achieved national syndication and reported from the front lines of American politics for five decades. From her first assignment reporting on the Army–McCarthy hearings to her Pulitzer-winning coverage of Watergate and controversial observations of President Bush after September 11, McGrory humanized the players on the great national stage while establishing herself as a uniquely influential voice. Behind the scenes she flirted, drank, cajoled, and jousted with the most important figures in American life, breaking all the rules in the journalism textbook. Her writing was admired and feared by such notables as Lyndon Johnson (who also tried to seduce her) and her friend Bobby Kennedy who observed, “Mary is so gentle—until she gets behind a typewriter.” Her soirees, filled with Supreme Court justices, senators, interns, and copy boys alike, were legendary.As the red-hot center of the Beltway in a time when the newsrooms were dominated by men, McGrory makes for a powerfully engrossing subject. Laced with juicy gossip and McGrory’s own acerbic wit, John Norris’s colorful biography reads like an insider’s view of latter-day American history—and one of its most enduring characters.

    Combining rigorous research and compelling personal testimonies, Elaine Storkey investigates the different forms of violence experienced by women across the globe today. From female infanticide and child brides to domestic abuse, prostitution, rape and honour killings, violence against women occurs at all stages of life, and in all cultures and societies. How and why has this violence become so prevalent? Storkey examines the answers that are commonly offered, including theories based on evolutionary psychology and the rise of patriarchal power structures. She also considers the role that religion can play for good or ill in the struggle against this universal injustice.

    Rather than share this information with her, they withheld the diagnosis in order to “protect” the development of her gender identity; it was years before Davis would see her own medical records as an adult and learn the truth. Davis’ experience is not unusual. Many intersex people feel isolated from one another and violated by medical practices that support conventional notions of the male/female sex binary which have historically led to secrecy and shame about being intersex. Yet, the rise of intersex activism and visibility in the US has called into question the practice of classifying intersex as an abnormality, rather than as a mere biological variation. This shift in thinking has the potential to transform entrenched intersex medical treatment.In Contesting Intersex, Davis draws on interviews with intersex people, their parents, and medical experts to explore the oft-questioned views on intersex in medical and activist communities, as well as the evolution of thought in regards to intersex visibility and transparency. She finds that framing intersex as an abnormality is harmful and can alter the course of one’s life. In fact, controversy over this framing continues, as intersex has been renamed a ‘disorder of sex development’ throughout medicine. This happened, she suggests, as a means for doctors to reassert their authority over the intersex body in the face of increasing intersex activism in the 1990s and feminist critiques of intersex medical treatment. Davis argues the renaming of ‘intersex’ as a ‘disorder of sex development’ is strong evidence that the intersex diagnosis is dubious. Within the intersex community, though, disorder of sex development terminology is hotly disputed; some prefer not to use a term which pathologizes their bodies, while others prefer to think of intersex in scientific terms. Although terminology is currently a source of tension within the movement, Davis hopes intersex activists and their allies can come together to improve the lives of intersex people, their families, and future generations. However, for this to happen, the intersex diagnosis, as well as sex, gender, and sexuality, needs to be understood as socially constructed phenomena. A personal journey into medical and social activism, Contesting Intersex presents a unique perspective on how medical diagnoses can affect lives profoundly.

    Now you can read their own stories in their own words in what one African reader describes as "an intriguing collection of human experiences in a fantastic yet delicate basket...a cultural keepsake."What do you do when your education qualifies you for high-level professional work but your culture says you, as a woman, should kneel before men? When sex education stresses how girls should please men - even by making painful changes to their own bodies? Or when your family haggles with your fiance's family over how many cows you are worth?Similarly, how would you make sense of your life if you spent your childhood sleeping in the bush every night to avoid marauding rebel soldiers? If you were held and tortured in a secret prison on a vague suspicion that you were linked to an enemy of the government? If imported religions tell you to denounce your parents' and grandparents' faith? Or if western-trained doctors can't heal local afflictions but many of your peers dismiss traditional healers as quacks or witchdoctors?In describing these and other dilemmas, these African women writers will surprise you as they strike a balance between past and future. Their stories will make you laugh and cry, simultaneously demonstrating what makes Africa unique and celebrating what unites people across cultures. Ultimately, their life stories will leave you celebrating the enduring strength of the human spirit.

    But as we know from the 2008 presidential campaign, and its outcome, Clinton evokes extreme and varied emotions among voters in a way no other candidate in recent memory has. But why? Love Her, Love Her Not: The Hillary Paradox delves into the nuances of our complicated feelings about one of the most powerful women ever in American politics. In this timely collection, editor Joanne Bamberger gathers a unique and diverse group of writers of all ages, walks of life, and political affiliations, while also providing the narrative framework through which to view the history that s led us to this moment in time the moment when voters must decide whether they can forgive Hillary Clinton for not being the perfect candidate or the perfect woman and finally elect our first woman president. Timely and fresh, Love Her, Love Her Not will provoke new conversations and push political and cultural dialogue in the US to a new level."Contributors include Deb Rox (BlogHer), Amy Ferris (Marrying George Clooney), Emily Zanotti (The American Spectator), Sally Kohn (CNN), KJ Dell'Antonia (NYTimes/Motherlode), Joanne Bamberger (The Broad Side/USA Today), and more of your favorite women writers!

    This encyclopedic tome covers every aspect of Madonna's life and career: music, movies, TV, love life, family, tours and more.

    With Alone atop the Hill, Carol McCabe Booker has condensed Dunnigan’s 1974 self-published autobiography to appeal to a general audience and has added scholarly annotations that provide historical context. Dunnigan’s dynamic story reveals her importance to the fields of journalism, women’s history, and the civil rights movement and creates a compelling portrait of a groundbreaking American. Dunnigan recounts her formative years in rural Kentucky as she struggled for a living, telling bluntly and simply what life was like in a Border State in the first half of the twentieth century. Later she takes readers to Washington, D.C., where we see her rise from a typist during World War II to a reporter. Ultimately she would become the first black female reporter accredited to the White House; to travel with a U.S. president; credentialed by the House and Senate Press Galleries; accredited to the Department of State and the Supreme Court; voted into the White House Newswomen’s Association and the Women’s National Press Club; and recognized as a Washington sports reporter. A contemporary of Helen Thomas and a forerunner of Ethel Payne, Dunnigan traveled with President Truman on his coast-to-coast, whistle-stop tour; was the first reporter to query President Eisenhower about civil rights; and provided front-page coverage for more than one hundred black newspapers of virtually every race issue before the Congress, the federal courts, and the presidential administration. Here she provides an uninhibited, unembellished, and unvarnished look at the terrain, the players, and the politics in a rough-and-tumble national capital struggling to make its way through a nascent, postwar racial revolution.

    A woman ahead of her time, Maria Sibylla Merian (1647-1717) wasan intrepid explorer, naturalist, scholar, as well as a magnificentartist. This lovely, impeccably designed book tells Merian'sincredible life story alongside colorful reproductions of herengravings and watercolors of the butterflies she encounteredduring her lifetime in Germany and the Netherlands, and herseminal trip to the Dutch colony of Surinam. The book recountsMerian's monumental expedition, her work as an advocate forthe slave laborers of Surinam, and her important studies of theanatomy and life cycle of the butterfly. Author Boris Friedewaldemploys Merian's favorite insect as a metaphor for the artist'sown pioneering evolution from budding entomologist toeducator, activist, and artist. A visual treasure as well as asatisfying read, this exquisite volume is the perfect gift foranyone interested in Merian's amazing life and groundbreakingbody of work.

    Here are a few you will meet: - Florence Nightingale as she introduces the use of statistics in public health - Marie Curie who is still the only person to have won the Nobel Prize in both physics and chemistry—and the only winner whose daughter also won a Nobel Prize - Laura Bassi one of the first women ever awarded a doctoral degree in 17th century Italy - Emmy Noether a founder of Abstract Algebra - Grace Hopper who’s contributions were fundamental to the development of computing - Gertrude B. Elion who is one of the most prolific inventors of new drugs in the 20th century Full of information about the development of women in science over four centuries, this compelling narrative paints a very clear picture of the systemic bias that is still evidenced in the science world today. Through the triumphs of these remarkable women, you’ll find role models and maybe, just

    Without their efforts, emancipation would have taken much longer. And the commitment of today's women, who fight against human trafficking and child slavery, descends directly from that of the early female activists. Speak a Word for Freedom: Women against Slavery tells the story of fourteen of these women. Meet Alice Seeley Harris, the British missionary whose graphic photographs of mutilated Congolese rubber slaves in 1904 galvanized a nation; Hadijatou Mani, the woman from Niger who successfully sued her own government in 2008 for failing to protect her from slavery, as well as Elizabeth Freeman, Elizabeth Heyrick, Ellen Craft, Harriet Tubman, Harriet Beecher Stowe, Frances Anne Kemble, Kathleen Simon, Fredericka Martin, Timea Nagy, Micheline Slattery, Sheila Roseau and Nina Smith. With photographs, source notes, and index.

    These are not women who buy into Candace Cameron’s biblically submissive theory; rather, these are women who claim a feminist identity, have membership in a particular religious tradition, and practice their faith in spite of gendered challenges.In Faithfully Feminist 15 Christian, 15 Jewish, and 15 Muslim women share their stories of struggle and faith.In a world where women’s issues are political issues, women are judged for their positions in relation to their claimed identities. Feminists argue that you cannot be a “true” feminist if you are a practicing Christian, Muslim, or Jew. Likewise, religious practitioners claim that you cannot be a “true” Christian, Muslim, or Jew if you support feminist values. Nevertheless, women who practice these religious traditions and hold feminist values are not uncommon, and the question “Why do you stay?” is one that is frequently asked of them.Faithfully Feminist is the sharing of stories, encouraging other women, and acknowledging that being feminist doesn’t mean giving up on your faith.

    Besides fighting for legal issues such as equal pay in the marketplace and the right to have a credit card or keep one's own name, feminists demanded women's health and reproductive rights, marriage reform, and sexual freedom. Radical women began to question the very concept of God as male, with "man in his image," and from this revolutionary brew, the Women's Spirituality movement was born. Just as foam-born Aphrodite arose from the sea, the revolutionary Goddess movement arose to inspire women around the country and the world to begin researching ancient worldwide Goddess-based cultures and to create spontaneous circles of women's ritual and Goddess worship. Some called themselves witches, leaving the church or temple to start covens or churches of their own; others worked within mainstream religious frameworks to bring the "feminine" into what had earlier been male-only priesthoods and doctrines. This seeming explosion of creative religious expression on the part of contemporary Western women is the thematic focus of this book; the 33 chapters are the individual stories of the movement's founders in their own words. This is an important book for Women's Studies and the study of Women's Spirituality.

    Fatally bonded by fear of racist annihilation, the community's greatest symbol of crisis was the White Night; a rehearsal of revolutionary mass suicide that eventually led to the deaths of over 900 church members of all ages, genders and sexual orientations. White Nights, Black Paradise focuses on three fictional black women characters who were part of the Peoples Temple movement but took radically different paths to Jonestown: Hy, a drifter and a spiritual seeker, her sister Taryn, an atheist with an inside line on the church's money trail and Ida Lassiter, an activist whose watchdog journalism exposes the rot of corruption, sexual abuse, racism and violence in the church, fueling its exodus to Guyana. White Nights, Black Paradise is a riveting story of complicity and resistance; loyalty and betrayal; black struggle and black sacrifice. It locates Peoples Temple and Jonestown in the shadow of the civil rights movement, Black Power, Second Wave feminism and the Great Migration. Recapturing black women's voices, White Nights, Black Paradise explores their elusive quest for social justice, home and utopia. In so doing, the novel provides a complex window onto the epic flameout of a movement that was not only an indictment of religious faith but of American democracy.

    In order to get health insurance, they finally married, calling their anniversary the "It Means Absolutely Nothing" day. Then Jim was diagnosed with cancer. With ever-decreasing odds of survival, punctuated by arcs of false hope, Jim's deteriorating health altered their well-established independence as they became caregiver and patient, sharing intimacy as close as their own breaths. A year and a half into their marriage, Jim died from lung/brain cancer. Sustained by good dogs and gardening through the two years of madness that followed, Claire soldiered through home repairs, career disaster, genealogy quests, and "dating for seniors" trying to build a better life on the debris of her old one. Leave the Dogs at Home maps and plays with the stages of grief. Delightfully confessional, it challenges persistent, yet outdated, societal norms about relationships, and finds relief in whimsy, pop culture, and renewed spirituality.

    W. Griffith and Cecil B. DeMille. Despite her accomplishments, Weber has been marginalized in relation to her contemporaries, who have long been recognized as fathers of American cinema. Drawing on a range of materials untapped by previous historians, Shelley Stamp offers the first comprehensive study of Weber’s remarkable career as director, screenwriter, and actress. Lois Weber in Early Hollywood provides compelling evidence of the extraordinary role that women played in shaping American movie culture. Weber made films on capital punishment, contraception, poverty, and addiction, establishing cinema’s power to engage topical issues for popular audiences. Her work grappled with the profound changes in women’s lives that unsettled Americans at the beginning of the twentieth century, and her later films include sharp critiques of heterosexual marriage and consumer capitalism. Mentor to many women in the industry, Weber demanded a place at the table in early professional guilds, decrying the limited roles available for women on-screen and in the 1920s protesting the growing climate of hostility toward female directors. Stamp demonstrates how female filmmakers who had played a part in early Hollywood’s bid for respectability were in the end written out of that industry’s history. Lois Weber in Early Hollywood is an essential addition to histories of silent cinema, early filmmaking in Los Angeles, and women’s contributions to American culture.

    These lively ladies were clever entrepreneurs and fearless adventurers but also mothers, wives and respected members of their communities. Madam Lola Travis was one of the wealthiest single women in Inyo County in the 1870s. Known as “Diamond Tooth Lil,” Evelyn Hildegard was a poor immigrant girl who became a western legend. Local author and historian Robin Flinchum chronicles the lives of these women and many others who were unafraid to live outside the bounds of polite society and risk everything for a better future in the forbidding Death Valley desert.

    Nayanika Mookherjee demonstrates that while this celebration of birangonas as heroes keeps them in the public memory, they exist in the public consciousness as what Mookherjee calls a spectral wound. Dominant representations of birangonas as dehumanized victims with disheveled hair, a vacant look, and rejected by their communities create this wound, the effects of which flatten the diversity of their experiences through which birangonas have lived with the violence of wartime rape. In critically examining the pervasiveness of the birangona construction, Mookherjee opens the possibility for a more politico-economic, ethical, and nuanced inquiry into the sexuality of war.

    It provides insights into Texas’s singular geographic position, bordering on the West and sharing a unique history with Mexico, while analyzing the ways in which Texas stories mirror a larger American narrative. The biographies and essays illustrate an uncommon diversity among Texas women, reflecting experiences ranging from those of dispossessed enslaved women to wealthy patrons of the arts. That history also captures the ways in which women’s lives reflect both personal autonomy and opportunities to engage in the public sphere. From the vast spaces of northern New Spain and the rural counties of antebellum Texas to the growing urban centers in the post–Civil War era, women balanced traditional gender and racial prescriptions with reform activism, educational enterprise, and economic development.Contributors to Texas Women address major questions in women’s history, demonstrating how national and regional themes in the scholarship on women are answered or reconceived in Texas. Texas women negotiated significant boundaries raised by gender, race, and class. The writers address the fluid nature of the border with Mexico, the growing importance of federal policies, and the eventual reforms engendered by the civil rights movement. From Apaches to astronauts, from pioneers to professionals, from rodeo riders to entrepreneurs, and from Civil War survivors to civil rights activists, Texas Women is an important contribution to Texas history, women’s history, and the history of the nation.

    Focusing on the years between 1910 and 1940, when Chicago's black population quintupled, Chatelain describes how Chicago's black social scientists, urban reformers, journalists and activists formulated a vulnerable image of urban black girlhood that needed protecting. She argues that the construction and meaning of black girlhood shifted in response to major economic, social, and cultural changes and crises, and that it reflected parents' and community leaders' anxieties about urbanization and its meaning for racial progress. Girls shouldered much of the burden of black aspiration, as adults often scrutinized their choices and behavior, and their well-being symbolized the community's moral health. Black Chicagoans were not alone in thinking about the Great Migration, as girls expressed their views as well. Referencing girls' letters and interviews, Chatelain uses their powerful stories of hope, anticipation and disappointment to highlight their feelings and thoughts, and in so doing, she helps restore the experiences of an understudied population to the Great Migration's complex narrative.

    Morris provides the first comprehensive examination of the Jackson, Mississippi–based women’s organization Womanpower Unlimited. Founded in 1961 by Clarie Collins Harvey, the organization was created initially to provide aid to the Freedom Riders who were unjustly arrested and then tortured in Mississippi jails. Womanpower Unlimited expanded its activism to include programs such as voter registration drives, youth education, and participation in Women Strike for Peace. Womanpower Unlimited proved to be not only a significant organization with regard to civil rights activism in Mississippi but also a spearhead movement for revitalizing black women’s social and political activism in the state.Womanpower Unlimited elucidates the role that the group played in sustaining the civil rights movement in Mississippi. Consistent with the recent scholarship that emphasizes the necessity of a bottom-up analysis for attaining a more comprehensive narrative of the civil rights movement, this work broadens our understanding of movement history in general by examining the roles of “local people” as well as the leadership women provided. Additionally, it contributes to a better understanding of how the movement developed in Mississippi by examining some of the lesser-known women upon whom activists, both inside and outside of the state, relied. Black women, and Womanpower specifically, were central to movement successes in Mississippi; and Womanpower’s humanist agenda resulted in its having the most diverse agenda of a Mississippi-based civil rights organization.

    She gives readers an honest look at the rhythms of working inside, seeing inmates as students, and helping them prepare for reentry to society. Through the years she confronted negative attitudes and behaviors with honesty and options for even those who committed the most serious crimes to change their lives through critical thinking, open discussion in class and reaching out to their families and communities. Unlocking Minds in Lockup answers the nationwide call for criminal justice reform with an inside view of prison education making a difference. Mass incarceration led to over 2 million adults inside prison. Current cost to taxpayers is estimated at over $70 Billion dollars per year. The reader is invited to step inside adult men's and women's prison classrooms to see and hear incarcerated students work to change their attitudes, behaviors and choices. There are 2.7 million children in the US with a parent in prison and millions more with a parent under court supervision. The best way to stop the incarceration cycle in families is through educating adults inside prison now and preparing them to return to their families and communities as productive citizens.

    From the British Grand Tour in the sixteenth century to the onset of contemporary mass tourism, travel has played a crucial role in the rise of globalization and the development of the modern world.