Best of
Race

1981

Women, Race & Class


Angela Y. Davis - 1981
    She should be heard." —The New York TimesAngela Davis provides a powerful history of the social and political influence of whiteness and elitism in feminism, from abolitionist days to the present, and demonstrates how the racist and classist biases of its leaders inevitably hampered any collective ambitions. While Black women were aided by some activists like Sarah and Angelina Grimke and the suffrage cause found unwavering support in Frederick Douglass, many women played on the fears of white supremacists for political gain rather than take an intersectional approach to liberation. Here, Davis not only contextualizes the legacy and pitfalls of civil and women's rights activists, but also discusses Communist women, the murder of Emmitt Till, and Margaret Sanger's racism. Davis shows readers how the inequalities between Black and white women influence the contemporary issues of rape, reproductive freedom, housework and child care in this bold and indispensable work.

This Bridge Called My Back: Writings by Radical Women of Color


Cherríe L. Moraga - 1981
    Through personal essays, criticism, interviews, testimonials, poetry, and visual art, the collection explores, as coeditor Cherríe Moraga writes, “the complex confluence of identities—race, class, gender, and sexuality—systemic to women of color oppression and liberation.”

Ain't I a Woman: Black Women and Feminism


bell hooks - 1981
    Ain't I a Woman examines the impact of sexism on black women during slavery, the historic devaluation of black womanhood, black male sexism, racism within the recent women's movement, and black women's involvement with feminism.

Decolonising the Mind: The Politics of Language in African Literature


Ngũgĩ wa Thiong'o - 1981
    The Language of African Literature2. The Language of African Theatre3. The Language of African Fiction4. The Quest for RelevanceIndex

In Struggle: SNCC and the Black Awakening of the 1960s


Clayborne Carson - 1981
    This sympathetic yet evenhanded book records for the first time the complete story of SNCC's evolution, of its successes and its difficulties in the ongoing struggle to end white oppression.At its birth, SNCC was composed of black college students who shared an ideology of moral radicalism. This ideology, with its emphasis on nonviolence, challenged Southern segregation. SNCC students were the earliest civil rights fighters of the Second Reconstruction. They conducted sit-ins at lunch counters, spearheaded the freedom rides, and organized voter registration, which shook white complacency and awakened black political consciousness. In the process, Clayborne Carson shows, SNCC changed from a group that endorsed white middle-class values to one that questioned the basic assumptions of liberal ideology and raised the fist for black power. Indeed, SNCC's radical and penetrating analysis of the American power structure reached beyond the black community to help spark wider social protests of the 1960s, such as the anti-Vietnam War movement.Carson's history of SNCC goes behind the scene to determine why the group's ideological evolution was accompanied by bitter power struggles within the organization. Using interviews, transcripts of meetings, unpublished position papers, and recently released FBI documents, he reveals how a radical group is subject to enormous, often divisive pressures as it fights the difficult battle for social change.

There Is a River: The Black Struggle for Freedom in America


Vincent Harding - 1981
    Harding resurrects forgotten heroes and traces the struggle of their descendants to keep the spirit and dreams of an uprooted people alive.

The Sanctified Church


Zora Neale Hurston - 1981
    Copyright 1981 Turtle Island Foundation

We Are Your Sisters: Black Women in the Nineteenth Century


Dorothy Sterling - 1981
    Porter, curator emeritus, Moorland-Spingarn Research Center, Howard University

Last Standing Woman


Winona LaDuke - 1981
    oral myth and character study...." Publishers Weekly.

Civil Wars


June Jordan - 1981
    From journal entries on the line between poetry and politics and a discussion of language and power in "White" versus "Black" English to First Amendment issues, children's rights, Black studies, American violence, and sexuality, Jordan documents the very personal ways in which she meshes with the social issues of modern-day life in this country.

Occupied America: A History of Chicanos


Rodolfo F. Acuña - 1981
    This comprehensive overview of Chicano history is passionately written and extensively researched.With a concise and engaged narrative, and timelines that give students a context for pivotal events in Chicano history, Occupied America illuminates the struggles and decisions that frame Chicano identity today.

Chain of Change: Struggles for Black Community Development


Mel King - 1981
    Mel King shows how black consciousness and power have developed through the struggles around jobs, housing, education, and politics. For the future he proposes a strategy of community controlled economic development and political representation which is relevant to any major city.

The Other Side of the Frontier: Aboriginal Resistance to the European Invasion of Australia


Henry Reynolds - 1981
    It has since become a classic of Australian history. Drawing from documentary and oral evidence, the book describes in meticulous and compelling detail the ways in which Aborigines responded to the arrival of Europeans. Henry Reynolds’ argument that the Aborigines resisted fiercely was highly original when it was first published and is no less challenging today.

Pink and Brown People and Other Controversial Essays (Hoover Press publication)


Thomas Sowell - 1981
    

Wah’Kon-Tah: The Osage and the White Man’s Road


John Joseph Mathews - 1981
    Miles to recreate the world of the Osage during the last quarter of the Nineteenth century and first quarter of the twentieth century. Using his own experiences, Mathews stressed the spirituality, dignity, and humor of the Osages as they acculturated to the non-Indian world and adapted some of its aspects for their own use.