Although the tradition that traces its ancestry back to him did not flourish until nearly two hundred years after his death, today millions of Zen Buddhists and students of kung fu claim him as their spiritual father.While others viewed Zen practice as a purification of the mind or a stage on the way to perfect enlightenment, Bodhidharma equated Zen with buddhahood and believed that it had a place in everyday life. Instead of telling his disciples to purify their minds, he pointed them to rock walls, to the movements of tigers and cranes, to a hollow reed floating across the Yangtze.This bilingual edition, the only volume of the great teacher's work currently available in English, presents four teachings in their entirety. "Outline of Practice" describes the four all-inclusive habits that lead to enlightenment, the "Bloodstream Sermon" exhorts students to seek the Buddha by seeing their own nature, the "Wake-up Sermon" defends his premise that the most essential method for reaching enlightenment is beholding the mind. The original Chinese text, presented on facing pages, is taken from a Ch'ing dynasty woodblock edition.

    Newman compared the early history of the Church to the opening chords of a symphony when the subjects that will later be brought out one

    

    English translation and notes by Joseph Rowe.One of the cache of codices and manuscripts discovered in Nag Hammadi, the Gospel of Thomas, unlike the canonical gospels, does not contain a narrative recording Christ's life and prophecies. Instead it is a collection of his teachings — what he actually said. These 114 logia, or sayings, were collected by Judas Didymus Thomas, whom some claim to be Jesus's closest disciple. No sooner was this gospel uncovered from the sands of Upper Egypt than scholars and theologians began to bury it anew in a host of conflicting interpretations and polemics. While some say it is a hodgepodge from the canonical gospels, for others it is the source text from which all the gospel writers drew their material and inspiration.In this new translation of the Gospel of Thomas, Jean-Yves Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge that lies within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.

    This diary spans five years, making up an amazing record of spiritual transformation: the agonies, the resistance, the long and frightening bouts with the purifying forces of Kundalini, the perseverance, the movements towards surrender, the longing, and finally, the all-consuming love.

    Schuon's insights on religion, prayer, the spiritual life, aesthetics and philosophy shine throughout this book.

    Schuon sets forth the essential principles of metaphysics, cosmology and eschatology and then goes on to consider traditional orthodoxy and many paradoxes of confessional theology. The final chapters deal with the domain of the soul, of our experience of trials and happiness.

    The art of William Blake unites visionary simplicity with profound complexity of thought. In this illuminating new study, illustrated throughout in colour, Raymond Lister provides an engaging and lucid approach to Blake's paintings, fully alive to their infinite power of suggestion and refreshingly unfettered by polemic. The biographical introduction, making extensive use of Blake's writings and of contemporary accounts of him, traces the vicissitudes of this absolutely individual artist's life; his very human nature is revealed, no less than his boundless creative energies. The seventy-five colour plates represent the whole span of Blake's working life and all the major areas of his art: his biblical pictures, his allegorical subjects and his illuminated books, which he wrote, engraved and decorated himself. The detailed commentary to each plate explores as much of his symbolism as is readily comprehensible, and explains his often idiosyncratic techniques.

    He calls us at once to affirm our own identity, but also to look beyond that identity to that which we have in common with all of life.

    Eckhart the teacher is represented by the Commentary on Exodus and by selections from six other commentaries, including the Commentary on Wisdom 7:14, the Commentary on Ecclesiasticus 24:29, and the Commentary on John 14:8.Eckhart's ministry as a preacher was an equally important part of the man, and thus his sermons, from both the Latin and the Middle High German manuscripts, are included. What emerges is a comprehensive picture of the works of this great speculative theologian. Together with Meister Eckhart: The Essential Sermons, Commentaries and Treatises, this work form the most extensive corpus of Eckhart's writings in English.