Hanawalt's richly detailed account offers an intimate view of everyday life in Medieval England that seems at once surprisingly familiar and yet at odds with what many experts have told us. She argues that the biological needs served by the family do not change and that the waysfourteenth- and fifteenth-century peasants coped with such problems as providing for the newborn and the aged, controlling premarital sex, and alleviating the harshness of their material environment in many ways correspond with our twentieth-century solutions.Using a remarkable array of sources, including over 3,000 coroners' inquests into accidental deaths, Hanawalt emphasizes the continuity of the nuclear family from the middle ages into the modern period by exploring the reasons that families served as the basic unit of society and the economy.Providing such fascinating details as a citation of an incantation against rats, evidence of the hierarchy of bread consumption, and descriptions of the games people played, her study illustrates the flexibility of the family and its capacity to adapt to radical changes in society. She notes thateven the terrible population reduction that resulted from the Black Death did not substantially alter the basic nature of the family.

    In this introduction to the world of the cloister, Fr Cummings explains the origins, and the continuing value, of monastic practices.

    The origins and development of the Divine Office are traced through both Eastern and Western branches of the Church, providing a wealth of historical and liturgical information.From the small beginnings of a few Christians in New Testament Jerusalem, the prayer of the Church spread, changing and evolving as it met and was assimilated by different cultures.This classic study is a major resource for the liturgical scholar.

    Eckhart the teacher is represented by the Commentary on Exodus and by selections from six other commentaries, including the Commentary on Wisdom 7:14, the Commentary on Ecclesiasticus 24:29, and the Commentary on John 14:8.Eckhart's ministry as a preacher was an equally important part of the man, and thus his sermons, from both the Latin and the Middle High German manuscripts, are included. What emerges is a comprehensive picture of the works of this great speculative theologian. Together with Meister Eckhart: The Essential Sermons, Commentaries and Treatises, this work form the most extensive corpus of Eckhart's writings in English.

    It covers the travellers and their routes, and emphasizes their importance to the exchange of ideas and the spread of civilization.

    Full-color illustrations.

    The original Arabic text was composed around 1160 by the famous Andalusian philosopher Averroes (Ibn Rushd). The present translation has been prepared on the basis of a wide range of documents including, apart from the available Arabic editions, various medieval manuscripts as well as a Latin translation prepared in the Renaissance. It is accompanied by a commentary dealing with the major philosophical topics and philological problems of the text.

    Nâropa's biography, translated by the world-renowned Buddhist scholar Herbert V. Guenther from hitherto unknown sources, describes with great psychological insight the spiritual development of this scholar-saint. It is unique in that it also contains a detailed analysis of his teaching that has been authoritative for the whole of Tantric Buddhism. This modern translation is accompanied by a commentary that relates Buddhist concepts to Western analytic philosophy, psychiatry, and depth psychology, thereby illuminating the significance of Tantra and Tantrism for our own time. Yet above all, it is the story of an individual whose years of endless toil and perseverance on the Buddhist path will serve as an inspiration to anyone who aspires to spiritual practice.

    The twins were dominant and colourful characters, whose lives reveal many new points about the politics of the period, in particular the Norman rebellion of 1123-4, the wars of Stephen's reign in Normandy and England and the early years of Henry II. The book analyses the twins' followings, revenues and lands, and studies their relations with the church, their level of literacy, and heraldry. It also contains the first in-depth study of Norman feudal society in the duchy itself, suggests reasons why Normandy was more difficult to govern than England, and explores the use of patronage in twelfth-century society.

    Powell here offers a new interpretation of the Fifth Crusade's historical and social impact, and a richly rewarding view of life in the thirteenth century. Powell addresses such questions as the degree of popular interest in the crusades, the religious climate of the period, the social structure of the membership of the crusade, and the effects of the recruitment effort on the outcome.

    Drawing on the extensive records of the forest manor of Brigstock, Judith Bennett challenges the myth of a golden age of equality for medieval men and women. Instead, she ably shows that women faced profound political, legal, economic, and social disadvantages in their dealings with men. These disadvantages stemmed more from women's household status as dependents of their husbands than from any notion of female inferiority; consequently, adolescents and widows participated much more actively than wives in the public life of Brigstock. Women in the Medieval English Countryside demonstrates not only how enduring the subordination of women has been throughout English history, but also how firmly that subordination has been rooted in the conjugal household.

    700-1100). In no other vernacular language does such a vast store of verbal treasures exist for so extended a period of time. For twenty years the definitive guide to that literature has been Stanley B. Greenfield's 1965 Critical History of Old English Literature. Now this classic has been extensively revised and updated to make it more valuable than ever to both the student and scholar.