The culmination of this work, Alter's masterly new translation and probing commentary combine to give contemporary readers the definitive edition of The Five Books. Alter's majestic translation recovers the mesmerizing effect of these ancient stories—the profound and haunting enigmas, the ambiguities of motive and image, and the distinctive cadences and lovely precision of the Hebrew text. Other modern translations either recast these features for contemporary clarity, thereby losing the character of the original, or fail to give readers a suitably fluid English as a point of contact. Alter's translation conveys the music and the meaning of the Hebrew text in a lyrical, lucid English. His accompanying commentary illuminates the text with learned insight and reflection on its literary and historical dimensions.

    . . Inspiring . . . Important.” —Library Journal, starred review “A marvelous yarn, loaded with near-calamitous adventures and characters as memorable as Singer creations.” —The New York Post      “What began as a quixotic journey was also a picaresque romp, a detective story, a profound history lesson, and a poignant evocation of a bygone world.” —The Boston Globe “Every now and again a book with near-universal appeal comes along: Outwitting History is just such a book.” —The Sunday Oregonian As a twenty-three-year-old graduate student, Aaron Lansky set out to save the world’s abandoned Yiddish books before it was too late. Today, more than a million books later, he has accomplished what has been called “the greatest cultural rescue effort in Jewish history.” In Outwitting History, Lansky shares his adventures as well as the poignant and often laugh-out-loud stories he heard as he traveled the country collecting books. Introducing us to a dazzling array of writers, he shows us how an almost-lost culture is the bridge between the old world and the future—and how the written word can unite everyone who believes in the power of great literature.A Library Journal Best Book A Massachusetts Book Award Winner in Nonfiction An ALA Notable Book

    Ever since it was first published in 1740 in Amsterdam, it has enjoyed great renown and was eventually adopted as a basic text for ethical study. Throughout the long history of its publication, Mesillat Yesharim fell prey to many printers' errors. A breakthrough in its restoration occurred with the remarkable discovery by Ofeq Institute of a manuscript of an earlier version in the form of a dialogue, in the author's own hand. With this discovery and the aid of the first edition, Mesillat Yesharim was restored to its original state. Over the last decade, Ofeq Institute has published both versions of Mesillat Yesharim, the Dialogue and the Thematic, in Hebrew, twin editions. For although the two versions share the same content, they each supplement elements missing in the other. Of pivotal importance are the added chapters at the beginning of the Dialogue Version. These shed light on the profound nature of the work as a whole. It has now become common practice to study the two versions together, for the Dialogue Version reveals the brilliance of Mesillat Yesharim for all who seek to deepen their understanding of it. Ofeq has now published a new Hebrew-English edition of both versions in one volume utilizing an innovative facing-column format. With its completely new translation, invaluable commentary, Introduction and Epilogue (Bein Hamesilot), and extensive cross-referencing, this new edition allows the brilliance of the original to shine through. Available in two bindings: Hebrew-bound, i.e. right-to-left as with a standard Hebrew book, and English-bound, i.e. left-to-right as with a standard English book.

    . . you shall eat and be satisfied."?—Deut. 8:8-10A Celebration of Classic Jewish Vegetarian Cooking from Around the WorldTraditions of Jewish vegetarian cooking span three millennia and the extraordinary geographical breadth of the Jewish diaspora—from Persia to Ethiopia, Romania to France. Acclaimed Judaic cooking expert, chef, and rabbi Gil Marks uncovers this vibrant culinary heritage for home cooks. Olive Trees and Honey is a magnificent treasury shedding light on the truly international palette of Jewish vegetarian cooking, with 300 recipes for soups, salads, grains, pastas, legumes, vegetable stews, egg dishes, savory pastries, and more. From Sephardic Bean Stew (Hamin) to Ashkenazic Mushroom Knishes, Italian Fried Artichokes to Hungarian Asparagus Soup, these dishes are suitable for any occasion on the Jewish calendar—festival and everyday meal alike. Marks's insights into the origins and evolution of the recipes, suggestions for holiday menus from Yom Kippur to Passover, and culture-rich discussion of key ingredients enhance this enchanting portrait of the Jewish diaspora's global legacy of vegetarian cooking.

    Employing traditional rabbinic resources, Greenberg presents readers with surprising biblical interpretations of the creation story, the love of David and Jonathan, the destruction of Sodom, and the condemning verses of Leviticus. But Greenberg goes beyond the question of whether homosexuality is biblically acceptable to ask how such relationships can be sacred. In so doing, he draws on a wide array of nonscriptural texts to introduce readers to occasions of same-sex love in Talmudic narratives, medieval Jewish poetry and prose, and traditional Jewish case law literature. Ultimately, Greenberg argues that Orthodox communities must open up debate, dialogue, and discussion-precisely the foundation upon which Jewish law rests-to truly deal with the issue of homosexual love. This book will appeal to all people of faith struggling to merge their belief in the scriptures with a desire to make their communities more open and accepting to gay and lesbian members.

    Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. The myths themselves are marvelous. We read of Adams diamond and the Land of Eretz (where it is always dark), the fall of Lucifer and the quarrel of the sun and the moon, the Treasury of Souls and the Divine Chariot. We discover new tales about the great figures of the Hebrew Bible, from Adam to Moses; stories about God's Bride, the Shekhinah, and the evil temptress, Lilith; plus many tales about angels and demons, spirits and vampires, giant beasts and the Golem. Equally important, Schwartz provides a wealth of additional information. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature (for instance, comparing Eves release of evil into the world with Pandoras). For ease of use, Schwartz divides the volume into ten books, Myths of God, Myths of Creation, Myths of Heaven, Myths of Hell, Myths of the Holy Word, Myths of the Holy Time, Myths of the Holy People, Myths of the Holy Land, Myths of Exile, and Myths of the Messiah.

    Tracing American Judaism from its origins in the colonial era through the present day, Jonathan Sarna explores the ways in which Judaism adapted in this new context. How did American culture—predominantly Protestant and overwhelmingly capitalist—affect Jewish religion and culture? And how did American Jews shape their own communities and faith in the new world? Jonathan Sarna, a preeminent scholar of American Judaism, tells the story of individuals struggling to remain Jewish while also becoming American. He offers a dynamic and timely history of assimilation and revitalization, of faith lost and faith regained.The first comprehensive history of American Judaism in over fifty years, this book is both a celebration of 350 years of Jewish life in America and essential reading for anyone interested in American religion and life.

    Yet his most ambitious scholarly achievement, his three-volume study of Rabbinic Judaism, is only now appearing in English. Heschel's great insight is that the world of rabbinic thought can be divided into two types or schools, those of Rabbi Akiva and Rabbi Ishmael, and that the historic disputes between the two are based on fundamental differences over the nature of revelation and religion. Furthermore, this disagreement constitutes a basic and necessary ongoing polarity within Judaism between immanence and transcendence, mysticism and rationalism, neo-Platonism and Aristotelianism. Heschel then goes on to show how these two fundamental theologies of revelation may be used to interpret a great number of topics central to Judaism.

    Radical Then, Radical Now is a popwerful testimony to the amazing resilience of the Jeqwish people who have, through their endurance of four thousand years of persecution and exile, earned a unique place in history. Without land or power, they created an identity for themaselves throguh their shared dreams of freedom, justice, dignity and human rights.Yet far more than Jewish history is contained withoin the pages of this book. Jonathan Sacks reminds us all of the l;egacy of those dreams and of our responsibility to our fellow man. he challenegs us to build a better woprld.'Of all the questions of life, the two most penetrating are ' Who Am ? Who Are We? Rabbi Sacks answers beautifully. On matters of faith he is one of my favourite writers' --Michael Novak, Scholar at The American Enterprise Institute

    With teachings and stories from many traditions, as well as numerous practical suggestions, Jewish with Feeling is Reb Zalman's uniquely warm and welcoming approach to awakening the soul.

    Captivated by the myriad meanings in every twist of the bread's braid, she spent years doing research and recipe testing. The result is this landmark guide to the amazing variety of Jewish breads found in communities all over the world, from Guatemala to Russia and everywhere in between. In it are more than 60 impeccably tested recipes both old and new, for challah and other Sabbath and holiday loaves and an exploration of the rich symbolism of their hisory, the rituals governing their baking and eating, and the sacred texts and commentaries from which these rituals derive. There are best-ever recipes for babka and honey cake, bagels, matzot, crackers, and everyday breads such as Jewish-deli rye. It is also loaded with totally unexpected breads that thrill, such as anise, almond, and sesame-studded Moroccan Purim bread; the spiced and leaf-wrapped Ehtiopian bereketei (whole wheat Sabbath bread); and the pitalike nooni honegi of the Bukharan Jews. Oral histories, ancient legends, shtetl folktales, aphorisms, and proverbs delight and inspire, and stories of grandmothers and great-grandmothers that recall life as it once was complete this volume, the most in-depth and wide-ranging one ever published on the subject.

    God, Man and History examines the underpinnings of Judaism as a whole, from theology to law to the meaning of Jewish nationhood.

    For hundreds of years it was accepted by the early church fathers, but it was rejected by the council of Laodicea in A.D. 364. Today, it remains a written remnant of the Apocalypse — an ardent testament to hope and the triumph of good over evil in the dawning of a world to come. Rife with concepts of original sin, fallen angels, demonology, resurrection, and the last judgment, it is a vital document to the origins of Christianity.The Book of Enoch is comprised of various monumental works: The Book of Enoch, The Parables, The Book of the Courses of the Heavenly Luminaries, The Dream Visions, The Concluding Section, and The Noah Fragments. Created in conjunction with an exhaustive critical commentary, this is an English translation of '1 Enoch' taking into consideration all of the textual data now available the Ethiopic version, the Greek texts and the Dead Sea Aramaic fragments.

    This book, a publication of the Conservative movement, was produced through a joint venture of the Rabbinical Assembly, the United Synagogue of Conservative Judaism, and The Jewish Publication Society. hardcover edition and is ideal for personal study and travel. It contains all the material in the original, excerpt for the essays. The Bible text, translations, and commentaries as well as the blessings, artwork, maps, glossary and other reference tools for the worshiper and student of Torah reader are included. use.

    Full color; designed to work both for beginners and for already-knwledgeable Jews who want to deepen their understanding of Shabbat practices.

    For others, God is an imaginary Friend who is there to fix problems after we create them. Rabbi David Aaron, an inspiring and gentle guide, can help you discover a mature new understanding of God and lead you to discover the wellspring of Divinity within you. By drawing on teachings of Kabbalah that were secret for millennia, he helps you to reclaim the power you've given away to negative images of God or passive images of yourself. These mystical secrets of Judaism can offer reassuring guidance, meaning, and purpose to the lives of people of all faiths. In the journey to discovering God's secret life you will:    •  Awaken to your life's deepest purpose    •  Know that you matter and that everything you feel and do is important to God    •  Delight in a deeper connection to your true inner self, God, and others    •  Learn to experience God's infinite love for you    •  Rise to new heights, cope with challenges, and make courageous choices    •  Achieve true peace of mind and freedom from anxiety Rabbi Aaron shares these profound ancient teachings in simple, everyday language with a touch of wit and humor. Rich in personal stories and anecdotes, his examples from daily life help us tap the transformational power hidden within and illuminate the surprising paradoxes of spiritual growth. Awakened to finally experience a personal connection to God, we are at last able to receive God's love unconditionally and discover our ultimate identity, divine purpose, and true happiness.

    In an engaging and accessible style, Frankel brings together tales and teachings from the Bible, the Talmud, Kabbalah, and the Hasidic traditions as well as evocative case studies and stories from her own life to create an original, inspirational guide to emotional healing and spiritual growth.

    Y. Abramovitsh open this collection of the best short works by three influential nineteenth-century Jewish authors. Abra- movitsh's alter ego--Mendele the Book Peddler--introduces himself and narrates both The Little Man and Fishke the Lame. His cast of characters includes Isaac Abraham as tailor's apprentice, choirboy, and corrupt businessman; Mendele's friend Wine 'n' Candles Alter; and Fishke, who travels through the Ukraine with a caravan of beggars.Sholem Aleichem's lively stories reintroduce us to Tevye, the gregarious dairyman, as he describes the pleasures of raising his independent-minded daughters. These are followed by short monologues in which Aleichem gives voice to unforgettable characters from Eastern Europe to the Lower East Side. Finally, I. L. Peretz's neo-hasidic tales draw on hasidic traditions in the service of modern literature.These stories provide an unsentimental look back at Jewish life in Eastern Europe. Although nostalgia occasionally colors their prose, the writers were social critics who understood the shortcomings of shtetl life. For the general reader, these translations breathe new life into the extraordinary worlds of Yiddish literature. The introduction, glossary, and biographical essays contemporaneous to each author put those worlds into context, making the book indispensable to students and scholars of Yiddish culture.

    They appeared in Warsaw in 1933 when Heschel was 26 years old and still a doctoral candidate in philosophy at the University of Berlin. Written between 1927 and 1933 - and never published in English before - this is the intimate spiritual diary of a devout European Jew, loyal to the revelation at Sinai and afflicted with reverence for all human beings.

    He demonstrates the logic of Israel's sacrificial system, the ethical dimensions of ancient worship, and the priestly forms of ritual.

    Abraham J. Twerski's powerful insights and skilled practicality once again come to the fore as he speaks to couples embarking on their first year of marriage. How strange it is, he remarks in his introduction, that countless hours are spent making arrangement for the wedding and so little time is spent preparing for the marriage itself! Most young couples, the author boldly asserts, will not believe they need a book like this as they contemplate their upcoming perfect marriage. Rabbi Twerski explains at the outset that every couple needs to understand the mechanisms of adjustment and change; that they must be aware of the differences in their upbringings and expectations. These life experiences are neither "right" nor "wrong," but require honest discussion as the marriage takes root and differences surface. Rabbi Twerski's stunning portrayals of everyday situations will make you say, "That's us! How did he know?" He knows because he has counseled thousands of people and he knows the value of advance awareness and solid advice. This is a book that should be read -- and absorbed! -- by engaged couples, newly married couples, and their parents. Taking it to heart will prevent needless aggravation and pave the way to the loving, nurturing, and fulfilling marriage every couple deserves. Rabbi Twerski is the perfect guide through the first crucial stages of marriage to a lifetime of happiness!

    In addition to the Talmud, one of the classical sources of Jewish mysticism, the Hebrew Bible and the Zohar or Book of Splendor are discussed in an all-embracing synthesis of our earthly individuality to our essential identity with the Absolute.

    Their insistence on following rabbinic form and their statements that Jewish believers need to be in Messianic synagogues in order to maintain their identities are unbiblical. Telchin discusses the growth of this movement, its unscriptural doctrines, and its ineffectiveness in Jewish evangelism. Those who have been swept up by the nostalgia and beauty of "Jewishness" or who have been hurt by division in the Body or who love Israel will find their hearts and minds freed by this firm but loving message.

    Not only a study of texts, Language, Eros, Being is perhaps the fullest confrontation of the body in Jewish studies, if not in religious studies as a whole.Elliot R. Wolfson explores the complex gender symbolism that permeates Kabbalistic literature. Focusing on the nexus of asceticism and eroticism, he seeks to define the role of symbolic and poetically charged language in the erotically configured visionary imagination of the medieval Kabbalists. He demonstrates that the traditional Kabbalistic view of gender was a monolithic and androcentric one, in which the feminine was conceived as being derived from the masculine. He does not shrink from the negative implications of this doctrine, but seeks to make an honest acknowledgment of it as the first step toward the redemption of an ancient wisdom.Comparisons with other mystical traditions-including those in Christianity, Buddhism, and Islam-are a remarkable feature throughout the book. They will make it important well beyond Jewish studies, indeed, a must for historians of comparative religion, in particular of comparative mysticism.Praise for Elliot R. Wolfson: Through a Speculum That Shines is an important and provocative contribution to the study of Jewish mysticism by one of the major scholars now working in this field.-Speculum

    She outlines its origins in the third to first centuries BCE, going on to trace its subsequent history to the fifth century CE. The Septuagint's relationship with the standard Hebrew text and its translational characteristics are examined, as is its value as a collection with its own literary and exegetical character.The Septuagint is shown to be an important source for biblical studies (both Old and New Testament), to make a distinctive contribution to the history of biblical interpretation, and to be of considerable interest for understanding the early development of both Judaism and Christianity.

    Drawing on almost thirty years of scholarship, prominent Yiddish scholar Dovid Katz traces the origins of Yiddish back to the Europe of a thousand years ago, and shows how those origins are themselves an uninterrupted continuation of the previous three millennia of Jewish history and culture in the Near East. Words on Fire narrates the history of the language from medieval times onward, through its development as written literature, particularly for and by Jewish women. In the wake of secularizing and modernizing movements of the nineteenth century, Yiddish rose spectacularly in a few short years from a mass folk idiom to the language of sophisticated modern literature, theater, and journalism. Although a secular Yiddish culture no longer exists, Katz argues that its resurgence among religious Jewish communities ensures that Yiddish will still be a thriving language in the twenty-first century. For anyone interested in Jewish history and tradition, Words on Fire will be a definitive account of this remarkable language and the culture that created and sustained it.

    And - it really happened!Let My Nation Serve Me recounts the steps towards Sinai and the drama and exhilaration of Matan Torah, making us feel as if we can visualize Moshe, Aharon, Miriam, and other Biblical figures as though they stand before us. Basing his narrative on the Talmud, Midrashim and commentaries, the author weaves a vivd and gripping tapestry that portrays the Jews' desert life and the singular event of Revelation as never before. We view the Sea of Reeds in its eerie calm, the day after the drowning of the Egyptian army; experience the bloodthirsty attack of Amalek; see the Heavenly tumult and hear the Ten Commandments; despair as the Golden Calf rises to ensnare the Jewish people in sin; and finally, relive unbounded joy and thankfulness when Divine forgiveness gives us back the Tablets of the Law, our lives and our future as His people.This is more than a story. Let My Nation Serve Me is a trip back in time, to when the Jewish nation was forged in the desert - and we are there!

    Read about the fascinating childhoods of more than 700 famous people! The 1962 provocative classic by Victor and Mildred Goertzel is printed here in its entirety, and is updated for the 21st Century to include additional information from Three Hundred Eminent Personalities (1978) and from new biographies published in the last six years.

    Consider the extraordinary experiences of Mark Katz, the in-house humor writer of the Clinton White House, whose job was to produce the president's comic response to the crisis du jour. For eight tumultuous years, he wrote Bill Clinton's annual series of humorous speeches to the Washington press corpsthose rare evenings in the nation's capital when the president trades in his bully pulpit for an open mike. In a town where C-SPAN passes for entertainment, Katz faced the sometimes surreal task of finding the funny in an administration rocked by politics and partisanship; Whitewater and Waco; Dr. Elders and Henry Hyde; andultimatelythe circus of impeachment. Here, too, are the unlikely adventures of an itinerant wiseass careening down the bumpy path that takes him from the principal's office to the Oval Office. After college, Katz hitched his wagon to Michael Dukakis's staronly to become the joke writer for a campaign that was a joke unto itself. Four years later, he was an unemployed advertising copywriter in need of a job when he got a call from a Clinton White House desperately in need of jokes. And the rest, as they say, is comedy.With fearless and irreverent wit, Mark Katz chronicles the triumphs, tribulations, and power players of an eventful presidency from a unique vantage pointa lone humorist embedded deep inside the chaotic West Wing. Dramatic, revealing, intimate, and uproarious, Clinton & Me is an epic comic journey and a once-in-a-lifetime look at the funny business that is American politics.

    It seems quite appropriate, then, that the first Zionist Congress was held in Basle, where Nietzsche spent several years as a professor of classical philology. This coincidence gains profound significance when we see Nietzsche's impact on the first Zionist leaders and writers in Europe as well as his presence in Palestine and, later, in the State of Israel.--from the IntroductionThe early Zionists were deeply concerned with the authenticity of the modern Jew qua person and with the content and direction of the reawakening Hebrew culture. Nietzsche too was propagating his highest ideal of a personal authenticity. Yet the affinities in their thought, and the formative impact of Nietzsche on the first leaders and writers of the Zionist movement, have attracted very little attention from intellectual historians. Indeed, the antisemitic uses to which Nietzsche's thought was turned after his death have led most commentators to assume the philosopher's antipathy to Jewish aspirations. Jacob Golomb proposes a Nietzsche whose sympathies overturn such preconceptions and details for the first time how Nietzsche's philosophy inspired Zionist leaders, ideologues, and writers to create a modern Hebrew culture. Golomb cites Ahad Ha'am, Micha Josef Berdichevski, Martin Buber, Theodor Herzl, Max Nordau, and Hillel Zeitlin as examples of Zionists who dared to look into Nietzsche's abyss. This book tells us what they found.

    Key to the formation of the community was the reconstruction of the identity of individual members. In this way the "self" became an important symbolic space for the development of the ideology of the sect. Persons who came to experience themselves in light of the narratives and symbolic structures embedded in the community practices would have developed the dispositions of affinity and estrangement necessary for the constitution of a sectarian society. Drawing on various theories of discourse and practice in rhetoric, philosophy, and anthropology, the book examines the construction of the self in two central documents: the Serek ha-Yahad and the Hodayot.

    Avraham Grossman covers multiple aspects of women’s lives in medieval Jewish society, including the image of woman, the structure of the family unit, age at marriage, position in family and society, her place in economic and religious life, her education, her role in family ceremonies, violence against women, and the position of the divorcée and the widow in society. Grossman shows that the High Middle Ages saw a distinct improvement in the status of Jewish women in Europe relative to their status during the Talmudic period and in Muslim countries. If, during the twelfth century, rabbis applauded women as "pious and pure" because of their major role in the martyrdom of the Crusades of 1096, then by the end of the thirteenth century, rabbis complained that women were becoming bold and rebellious. Two main factors fostered this change: first, the transformation of Jewish society from agrarian to "bourgeois," with women performing an increasingly important function in the family economy; and second, the openness toward women in Christian Europe, where women were not subjected to strict limitations based upon conceptions of modesty, as was the case in Muslim countries. The heart of Grossman’s book concerns the improvement of Jewish women’s lot, and the efforts of secular and religious authorities to impede their new-found status. Bringing together a variety of sources including halakhic literature, biblical and talmudic exegesis, ethical literature and philosophy, love songs, folklore and popular literature, gravestones, and drawings, Grossman’s book reconstructs the hitherto unrecorded lives of Jewish women during the Middle Ages.

    How to chant the Torah? Check. Choose a synagogue? Check. Visit the sick? Check. Interpret dreams? Check. The two rabbis lay out instructions in steps and include "instant information" sections that provide data that can be hard to track down, such as prohibited and permitted foods, the Hebrew calendar, and the Seven Laws of Noah. Illustrated in b&w. Annotation ©2004 Book News, Inc., Portland, OR

    . . enthralling" -"Wall Street Journal") and Bernard Berenson ("A remarkable tour de force"-Sir Harold Acton), brings all her exceptional gifts to the story of Lord Duveen of Millbank. Her book is the first major biography in more than fifty years of the supreme international art dealer of the twentieth century and the first to make use of the enormous Duveen archive that spans a century and has, until recently, been kept under lock and key at the Metropolitan Museum of Art. The story begins with Duveen pere, a Dutch Jew immigrating to Britain in 1866, establishing a business in London, going from humble beginnings in an antiques shop to a knighthood celebrating him as one of the country's leading art dealers. Duveen pere could discern an Old Master beneath layers of discolored varnish. He perfected the chase, the subterfuges, the strategies, the double dealings. He had an uncanny ability to spot a hidden treasure. It was called "the Duveen eye." His son, Joseph, grew up with it and learned it all-and more . . . Secrest tells us how the young Duveen was motivated from the beginning by the thrill of discovery; how he ascended, at twenty-nine, to (de facto) head of the business; how he moved away from the firm's emphasis on tapestries and Chinese porcelains toward the more speculative, more lucrative, more exciting business of dealing in Old Masters. We see a demand for these paintings growing in America, fueled by the new "squillionaires" just at the moment when British aristocrats with great art collections were losing their fortunes . . . how Duveen's whole career was based on the simple observation: Europe has the art;America, the money. Secrest shows how he sold hundreds of masterpieces by Bellini, Botticelli, Giotto, Raphael, Rembrandt, Gainsborough, Watteau, Velazquez, Vermeer, and Titian, among others, by convincing such self-made Americans as Morgan, Frick, Huntington, Widener, Bache, Mellon, and Kress that ownership of great art would ennoble them, and while waving such huge sums at the already noble British owners that the art changed hands and all were happy. We discover Duveen's connection to Buckingham Palace: how when the Prince of Wales became Edward VII his first act was to call in Duveen Brothers as decorators (something had to be done with the lugubrious Victorian decor and ghastly tartan hangings); how Duveen supplied the tapestries and rugs for the coronation ceremonies in Westminster Abbey; and how, in 1933, he became Lord Duveen of Millbank. We learn about the controversies in which he became embroiled and about his legendary art espionage (a network of hotel employees spied on his clients to discover their tastes). Duveen was as generous as he was acquisitive, giving away hundreds of thousands of pounds to British institutions (the Tate Gallery, the National Portrait Gallery, the British Museum-including rooms to house the Elgin Marbles), organizing exhibitions for young artists, writing books about British art, and playing a major role in the design of the National Gallery in Washington. Meryle Secrest's "Duveen" fascinates as it contributes to our understanding of art as commerce and our grasp of American and English taste in the grand manner. As Andrew Mellon once said, paintings never looked as good as they did when Duveen was standing in front of them.

    --David W. Tracy A major contribution to Jewish-Christian relations. --Marc Tanenbaum It will bring the Catholic community an entirely new development in their thinking about the people of the Jewish faith. --Robert F. Drinan It comes from the heart of an honest priest who is deeply moved by the poisonous horror of anti-Semitism, and who appeals to his people to remember that...it is a denial of Christian faith, a failure of Christian hope, and a malady of Christian love. --Abram Sachar A definitive work. --Benjamin Epstein This revised and updated edition of THE ANGUISH OF THE JEWS - a classic history of anti-Semitism written by a Roman Catholic priest and now with a foreword by Philip Cunningham is as relevant today as when it was first published in 1964. Hailed by Jews and Christians alike as a groundbreaking book that did much to expose the reality of historical anti-Semitism in the United States and around the world, it includes material covering the last two decades; it considers developments in the Middle East, and it explores the impact that Judaic studies have had on Christian thought. +

    I am describing my life, before, during and after the war and having to face life all alone, without any of my family members left aliv

    Discover how their interpretations of the Prophets, Writings, and Megillot can enrich your perspective. The Haftarah is a potent tool for understanding the values, ethics, and moral lessons contained in the Torah readings. In this first-of-its-kind volume, more than eighty women rabbis from the Reform, Conservative, and Reconstructionist movements offer fresh perspectives on the beloved texts that make up the Haftarah--the Prophets and Writings--and the Five Megillot.Based on readings that are rich in imagery--some poetic, some narrative, some dark and brooding--their commentaries include surprising insights on the stories of Deborah and Yael, David and Goliath, David and Bathsheva, and the witch of Endor, among many others. Themes such as Jerusalem as woman, the story of Jonah and the fish, and other prophetic images are informed and challenged by this groundbreaking work.A rich resource, a major contribution to modern biblical commentary, and the ideal companion to The Women's Torah Commentary, The Women's Haftarah Commentary will inspire all of us to gain deeper meaning from the Hebrew scriptures and a heightened appreciation of Judaism.

    In an effort to remedy this oversight, this volume brings together prominent scientists from various disciplines to examine what has become known as the most-neglected emotion. The volume begins with the historical, philosophical, and theoretical foundations of gratitude, then presents the current research perspectives from social, personality, and developmental psychology, as well as from primatology, anthropology, and biology. The volume also includes a comprehensive, annotated bibliography of research on gratitude. This work contributes a great deal to the growing positive psychology initiative and to the scientific investigation of positive human emotions. It will be an invaluable resource for researchers and students in social, personality, and developmental, clinical, and health psychology, as well as to sociologists and cultural anthropologists.

    The prayer book is the essence of the Jewish soul."This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all.Vol. 8--Kabbalat Shabbat (Welcoming Shabbat in the Synagogue) features the authentic Hebrew text with a new translation designed to let people know exactly what the prayers say. Introductions tell the reader what to look for in the prayer service, as well as how to truly use the commentaries and to search for--and find--meaning in the prayer book.Framed with beautifully designed Talmud-style pages, commentaries from many of today's most respected Jewish scholars from all movements of Judaism examine Kabbalat Shabbat from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives.Contributors include: Marc Brettler - Elliot N. Dorff - David Ellenson - Ellen Frankel - Alyssa Gray - Joel M. Hoffman - Lawrence A. Hoffman - Reuven Kimelman - Sharon Koren - Lawrence Kushner - Daniel Landes - Nehemia Polen - Wendy I. Zierler

    It has responded to the social demands of the newly emerging state, as well as to escalating globalization, with a vigorously developing lexicon, enriched by contact with multiple foreign languages. In this detailed and rigorous study, the author provides a principled classification of neologisms, their semantic fields and the roles of source languages, along with a sociolinguistic study of purists' and ordinary native speakers' attitudes towards lexical enrichment. His analysis of the tension between linguistic creativity and the preservation of a distinct langauge identity takes the discussion beyond the case of Israeli Hebrew, through innovative comparisons with other languages. At the beginning of the third millennium, our world is characterized by worldwide communication and the vast distribution of technological and talknological devices. The mobility of the word respects no borders and the extent of that mobility may not be paralleled even in future (less heterogeneous) generations. The study of the modes and dynamics of language contact could hardly be more timely.