Monique Dembele saved lives and dispensed hope in a place where childbirth is a life-and-death matter. This book tells of her unquenchable passion to better the lives of women and children in the face of poverty, unhappy marriages, and endless backbreaking work. Monique's buoyant humor and willingness to defy tradition were uniquely hers. In the course of this deeply personal narrative, as readers immerse themselves in the rhythms of West African village life, they come to know Monique as friend, mother, and inspired woman.

    Featuring a Japanese sumo wrestler, a Massai herdswoman, world-renowned Spanish chef Ferran Adria, an American competitive eater, and more, these compulsively readable personal stories also include demographic particulars, including age, activity level, height, and weight. Essays from Harvard primatologist Richard Wrangham, journalist Michael Pollan, and others discuss the implications of our modern diets for our health and for the planet. This compelling blend of photography and investigative reportage expands our understanding of the complex relationships among individuals, culture, and food.

    Thomas wound up writing about their world in a seminal work, The Harmless People (1959). It has never gone out of print.Back then, this was uncharted territory and little was known about our human origins. Today, our beginnings are better understood. And after a lifetime of interest in the bushmen, Thomas has come to see that their lifestyle reveals great, hidden truths about human evolution.As she displayed in her bestseller, The Hidden Life of Dogs, Thomas has a rare gift for giving voice to the voices we don't usually listen to, and helps us see the path that we have taken in our human journey. In The Old Way, she shows how the skills and customs of the hunter-gatherer share much in common with the survival tactics of our animal predecessors. And since it is "knowledge, not objects, that endure" over time, Thomas vividly brings us to see how linked we are to our origins in the animal kingdom.The history of mankind that most of us know is only the tip of the iceberg, a brief stint compared to fifteen thousand centuries of life as roving clans that seldom settled down adapted every day to changes in environment and food supply, and lived for the most part like the animal ancestors from which they evolved. Those origins are not so easily abandoned, Thomas suggests, and our wired, documented, and market-driven society has plenty to learn from the Bushmen of the Kalahari about human evolution. As she displayed in The Hidden Life of Dogs, Thomas helps us see the path that we have taken in our human journey. In The Old Way, she shows how the skills and customs of the hunter-gatherer share much in common with the survival tactics of our animal predecessors. And since it is "knowledge, not objects, that endure" over time, Thomas brings us to see how linked we are to our origins in the animal kingdom.

    takes us into the realm of the spiritual and reveals through eyewitness accounts the immense power of medicine men. The World We Used To Live In, a fascinating collection of anecdotes from tribes across the country, explores everything from healing miracles and scared rituals to Navajos who could move the sun. In this compelling work, which draws upon a lifetime of scholarship, Deloria shows us how ancient powers fit into our modern understanding of science and the cosmos, and how future generations may draw strength from the old ways.

    In the process, the book generates an astonishing wealth of original and fascinating insights on all major aspects of humankind's remarkable journey through the ages, engaging a wide range of disciplines.

    Before the invention of photography, artists played an essential role in medical science, recording human anatomy in startlingly direct and often moving images. Over 400 years, beginning with Vesalius, they charted the main systems of the body, made precise studies of living organs, documented embryonic development, and described pathologies. Human Anatomy includes portfolios of the work of 19 great anatomical artists, with concise biographies, and culminates with the Visible Human Project, which uses digital tools to visualize the human body.Praise for Human Anatomy:"From Leonardo da Vinci's exquisite pen-and-ink drawings of the human skeleton to the digital Visible Human Project in its three-dimensional glory, this fascinating book . . . documents more than 500 years of anatomical illustration in living color." -Scientific American

    What, though, is really at stake in discussions about Africa, its problems, and its place in the world? And what should be the response of those scholars who have sought to understand not the “Africa” portrayed in broad strokes in journalistic accounts and policy papers but rather specific places and social realities within Africa?In Global Shadows the renowned anthropologist James Ferguson moves beyond the traditional anthropological focus on local communities to explore more general questions about Africa and its place in the contemporary world. Ferguson develops his argument through a series of provocative essays which open—as he shows they must—into interrogations of globalization, modernity, worldwide inequality, and social justice. He maintains that Africans in a variety of social and geographical locations increasingly seek to make claims of membership within a global community, claims that contest the marginalization that has so far been the principal fruit of “globalization” for Africa. Ferguson contends that such claims demand new understandings of the global, centered less on transnational flows and images of unfettered connection than on the social relations that selectively constitute global society and on the rights and obligations that characterize it.Ferguson points out that anthropologists and others who have refused the category of Africa as empirically problematic have, in their devotion to particularity, allowed themselves to remain bystanders in the broader conversations about Africa. In Global Shadows, he urges fellow scholars into the arena, encouraging them to find a way to speak beyond the academy about Africa’s position within an egregiously imbalanced world order.

    Meade is a masterful storyteller with a genius for metaphorical thinking; he draws on the power of myths, fairy tales, and his own personal story of descent and transformation during the Vietnam War. At once a mythic journey, a study in depth psychology, and a treatise on initiation The Water of Life addresses the roots of conflict, the recurring hunger for war and the issues of reducing the warrior. Throughout the text the water of life functions as the core symbol for both personal and cultural renewal, and redemption in the spiritual wasteland. Using ideas gleaned from many years working with youth and communities at-risk Meade s writing rings with the echoes of truth and sings with an incantational voice that takes you right to the edge of elemental knowledge.

     FATAL VOYAGE Read by Katherine Borowitz A commercial jetliner disaster has brought forensic anthropologist Tempe Brennan to the North Carolina mountains as a member of the investigative agency DMORT. As bomb theories abound, Tempe discovers evidence that raises alarming questions -- and gets her thrown from the DMORT team. Relentless in her pursuit, Tempe uncovers a shocking tale of deceit as she probes her way into frightening territory -- where someone wants her silenced . . . GRAVE SECRETS Read by Katherine Borowitz While trying to piece together the violence of the past on a dig in Guatemala, forensic anthropologist Tempe Brennan becomes involved in a fresh wave of terror. When the horrific sounds of a fatal attack on two colleagues is heard on a blood-chilling satellite call and four privileged young women vanish from Guatemala City, Tempe is called in to investigate. Soon she finds herself caught in a dangerous web of power, money and greed that threatens to destroy her. BARE BONES Read by Michele Pawk A string of disturbing cases has put Tempe Brennan's vacation plans on hold. Instead, she heads to the lab to analyze charred remains from a suspicious fire, and a mysterious black residue from a small plane crash. But most troubling of all are the bones discovered on a remote farm. X-rays and DNA may link the crimes, but they can't reveal who is closing in on Tempe -- and how far they will go to keep her from uncovering the truth.

    But very soon they begin to wonder about the meaning behind the traditions, gear, and relationships in the dojo. In this collection of lively, detailed essays, Dave Lowry, one of the most well-known and respected swordsmen in the United States, illuminates the history and meaning behind the rituals, training costumes, objects, and relationships that have such profound significance in Japanese martial arts, including    • the dojo space itself    • the teacher-student relationship    • the act of bowing    • what to expect—and what will be expected of you—when you visit a dojo    • the training weapons    • the hakama (ceremonial skirt) and dogi (practice uniform)    • the Shinto shrineAuthoritative, insightful, and packed with fascinating stories from his own experience, In the Dojo provides a wealth of information that beginning students will pore over and advanced students will treasure.

    Joseph Masco offers the first anthropological study of the long-term consequences of the Manhattan Project for the people that live in and around Los Alamos, New Mexico, where the first atomic bomb, and the majority of weapons in the current U.S. nuclear arsenal, were designed. Masco examines how diverse groups--weapons scientists at Los Alamos National Laboratory, neighboring Pueblo Indian Nations and Nuevomexicano communities, and antinuclear activists--have engaged the U.S. nuclear weapons project in the post-Cold War period, mobilizing to debate and redefine what constitutes "national security." In a pathbreaking ethnographic analysis, Masco argues that the U.S. focus on potential nuclear apocalypse during the Cold War obscured the broader effects of the nuclear complex on American society. The atomic bomb, he demonstrates, is not just the engine of American technoscientific modernity; it has produced a new cognitive orientation toward everyday life, provoking cross-cultural experiences of what Masco calls a "nuclear uncanny." Revealing how the bomb has reconfigured concepts of time, nature, race, and citizenship, the book provides new theoretical perspectives on the origin and logic of U.S. national security culture. The Nuclear Borderlands ultimately assesses the efforts of the nuclear security state to reinvent itself in a post-Cold War world, and in so doing exposes the nuclear logic supporting the twenty-first-century U.S. war on terrorism.

    In The Stray Shopping Carts of Eastern North America author Julian Montague has created an elaborate classification system of abandoned shopping carts, accompanied by photographic documentation of actual stray cart sightings. These sightings include bucolically littered locations such as the Niagara River Gorge (where many a cart has been pushed to its untimely death) and mundane settings that look suspiciously like a suburb near you. Working in the naturalist's tradition, the photographs depict the diversity of the phenomenon and carry a surprising emotional charge; readers inevitably begin to see these carts as human, at times poignant in their abandoned, decrepit state, hilariously incapacitated, or ingeniously co-opted. The result is at once rigorous and absurd, enabling the layperson to identify and classify their own cart spottings based on the situation in which they were found.

    In this unique journey into traditional Aboriginal life and culture, a European business-management professor and an Aboriginal elder collaborate to create a powerful and original model that western societies can use to build environmentally sustainable organizations, communities, and ecologies based upon the same Aboriginal traditions that allowed the Aborigines to create sustainable societies in very fragile landscapes.

    Yet a number of key questions about this tragedy remain unanswered: How did the violence spread from community to community and so rapidly engulf the nation? Why did individuals make decisions that led them to take up machetes against their neighbors? And what was the logic that drove the campaign of extermination?According to Scott Straus, a social scientist and former journalist in East Africa for several years (who received a Pulitzer Prize nomination for his reporting for the Houston Chronicle), many of the widely held beliefs about the causes and course of genocide in Rwanda are incomplete. They focus largely on the actions of the ruling elite or the inaction of the international community. Considerably less is known about how and why elite decisions became widespread exterminatory violence.Challenging the prevailing wisdom, Straus provides substantial new evidence about local patterns of violence, using original research--including the most comprehensive surveys yet undertaken among convicted perpetrators--to assess competing theories about the causes and dynamics of the genocide. Current interpretations stress three main causes for the genocide: ethnic identity, ideology, and mass-media indoctrination (in particular the influence of hate radio). Straus's research does not deny the importance of ethnicity, but he finds that it operated more as a background condition. Instead, Straus emphasizes fear and intra-ethnic intimidation as the primary drivers of the violence. A defensive civil war and the assassination of a president created a feeling of acute insecurity. Rwanda's unusually effective state was also central, as was the country's geography and population density, which limited the number of exit options for both victims and perpetrators.In conclusion, Straus steps back from the particulars of the Rwandan genocide to offer a new, dynamic model for understanding other instances of genocide in recent history--the Holocaust, Armenia, Cambodia, the Balkans--and assessing the future likelihood of such events.

    Veena Das examines case studies including the extreme violence of the Partition of India in 1947 and the massacre of Sikhs in 1984 after the assassination of then Prime Minister Indira Gandhi. In a major departure from much anthropological inquiry, Das asks how this violence has entered "the recesses of the ordinary" instead of viewing it as an interruption of life to which we simply bear witness. Das engages with anthropological work on collective violence, rumor, sectarian conflict, new kinship, and state and bureaucracy as she embarks on a wide-ranging exploration of the relations among violence, gender, and subjectivity. Weaving anthropological and philosophical reflections on the ordinary into her analysis, Das points toward a new way of interpreting violence in societies and cultures around the globe. The book will be indispensable reading across disciplinary boundaries as we strive to better understand violence, especially as it is perpetrated against women.

    The voluminous book provides a range of international theories and methodologies in analytical folklore investigations and a classification scheme based on genre is offered as the system of taxonomy for Philippine traditional materials. Lopez counts on the regional folklorists to refine the classification according to the texts of their respective areas. The different genres, too, are explained and examined in another part of Lopez's study. The reader will definitely find interesting and useful, the illustrative examples for each genre.Because the Handbook is intended to be introductory, the author is optimistic about the future of Philippine folkloristics. Lopez believes that there is no limit to what the young and energetic folklorists can and will do for the future of the Philippine folklore.

    It provides an extensive review of the osteological methods and theoretical concepts of their analysis. Non-adult skeletons provide a wealth of information on the physical and social life of the child from their growth, diet and age at death, to factors that expose them to trauma and disease at different stages of their lives. This book covers the factors that affect non-adult skeletal preservation; the assessment of their age, sex and ancestry; growth and development; infant and child mortality including infanticide; weaning ages and disease of dietary deficiency; skeletal pathology; personal identification and exposure to trauma from birth injuries, accidents and child abuse; providing insights for graduates and postgraduates in osteology, palaeopathology and forensic anthropology.

    Their interpretation has tended to take two divergent forms: the scientific and the humanistic. In this innovative study, Joanna Sofaer Derevenski argues that these approaches are unnecessarily polarized and that one should not be pursued without the other. Exploring key themes such as sex, gender, life cycle and diet, she argues that the body is both biological object and cultural site and is not easily detached from the objects, practices and landscapes that surround it.

    It examines a wide range of texts, including literary, historical, philosophical, anthropological, and popular cultural genres from the late imperial period to the beginning of the socialist era. It traces the process by which love became an all-pervasive subject of representation and discourse, as well as a common language in which modern notions of self, gender, family, sexuality, and nation were imagined and contested.Winner of the Association for Asian Studies 2009 Joseph Levenson Book Prize for the best English-language academic book on post-1900 China

    Legally, they were classified as minors or mentally deficient, unable to obtain driver's licenses or sign contracts and wills. Many worked at menial tasks or were constantly unemployed, and schools for the deaf taught a difficult regimen of speechreading and oral speech methods rather than signing. After several decades of activism, deaf men and women are now largely accepted within mainstream Japanese society.Deaf in Japan, a groundbreaking study of deaf identity, minority politics, and sign language, traces the history of the deaf community in Japan, from the establishment of the first schools for the deaf in the 1870s to the birth of deaf activist movements in the postwar period and current culture wars over signing and assimilation. Drawing on archival and ethnographic research and in-depth interviews with deaf men and women from three generations, Karen Nakamura examines shifting attitudes toward and within the deaf community.Nakamura suggests that the notion of deaf identity is intimately linked with the Japanese view of modernization and Westernization. The left-affiliated Japanese Federation of the Deaf embraces an assimilationist position, promoting lip-reading and other forms of accommodation with mainstream society. In recent years, however, young disability advocates, exponents of an American-style radical separatism, have promoted the use of Japanese Sign Language.Nakamura, who signs in both ASL and JSL, finds that deafness has social characteristics typical of both ethnic minority and disability status, comparing the changing deaf community with other Japanese minority groups such as the former Burakumin, the Okinawans, and zainichi Koreans. Her account of the language wars that have erupted around Japanese signing gives evidence of broader changes in attitudes regarding disability, identity, and culture in Japan.

    Drawing from cultures around the world, Parenti shows that beliefs and practices are readily subjected to political manipulation, and that many parts of culture are being commodified, separated from their group or communal origins, to be packaged and sold to those who can pay for them. Folk culture is giving way to a corporate market culture. Art, science, medicine, and psychiatry can be used as instruments of cultural control, and even marriage, the "foundation of society," has been misused by heterosexuals across the centuries.Using vivid examples and riveting arguments throughout, ranging from the everyday to the esoteric, and penned with eloquence and irony, The Culture Struggle presents a collection of snapshots of our time.

    Until now there was almost no written insight into this vast subculture, which inspires fascination across America and around the world. As dazzling as the art it celebrates, the book is packed with 1,000 full-color illustrations and features in-depth interviews with more than 125 train artists and "writers." Hundreds of never-before-seen photographs span the style's evolution, while the authoritative text from an all-star team of authors provides unprecedented perspective, including the first-ever written history of "monikers," the precursors of graffiti, developed by hobos and rail workers to communicate en route. Bound to surprise graffiti artists, graphic designers, and urban culture buffs alike, this book will inspire anyone who has ever been interested in graffiti.

    New expanded edition of a classic anthropology title that examines ethnicity as a dynamic and shifting aspect of social relations.

    Caught between the most extreme medicalization -- best seen in a Cesarean section rate of nearly 30 percent -- and a rhetoric of women's choices and the natural, women and their midwives, doulas, obstetricians, and nurses labor on. Laboring On offers the voices of all of these practitioners, all women trying to help women, as they struggle with this increasingly split vision of birth.Updating Barbara Katz Rothman's now-classic In Labor, the first feminist sociological analysis of birth in the United States, Laboring On gives a comprehensive picture of the ever-changing American birth practices and often conflicting visions of birth practitioners. The authors deftly weave compelling accounts of birth work, by midwives, doulas, obstetricians, and nurses, into the larger sociohistorical context of health care practices and activism and offer provocative arguments about the current state of affairs and the future of birth in America.

    As institutional ethnography embraces the actualities of people's experiences and lives, the contributors utilize their research to reveal how institutional relations and regimes are organized. As a whole, the book aims to provide readers with an accurate overview of what it is like to practice institutional ethnography, as well as the main varieties of approaches involved in the research.

    Their extraordinarily detailed arts are rich in cultural symbolism; they are always breathtakingly beautiful—and they are typically made by women. Like other Amazigh (Berber) groups (but in contrast to the Arab societies of North Africa), the Ait Khabbash have entrusted their artistic responsibilities to women. Cynthia Becker spent years in Morocco living among these women and, through family connections and female fellowship, achieved unprecedented access to the artistic rituals of the Ait Khabbash. The result is more than a stunning examination of the arts themselves, it is also an illumination of women's roles in Islamic North Africa and the many ways in which women negotiate complex social and religious issues. One of the reasons Amazigh women are artists is that the arts are expressions of ethnic identity, and it follows that the guardians of Amazigh identity ought to be those who literally ensure its continuation from generation to generation, the Amazigh women. Not surprisingly, the arts are visual expressions of womanhood, and fertility symbols are prevalent. Controlling the visual symbols of Amazigh identity has given these women power and prestige. Their clothing, tattoos, and jewelry are public identity statements; such public artistic expressions contrast with the stereotype that women in the Islamic world are secluded and veiled. But their role as public identity symbols can also be restrictive, and history (French colonialism, the subsequent rise of an Arab-dominated government in Morocco, and the recent emergence of a transnational Berber movement) has forced Ait Khabbash women to adapt their arts as their people adapt to the contemporary world. By framing Amazigh arts with historical and cultural context, Cynthia Becker allows the reader to see the full measure of these fascinating artworks.

    Ortner draws on her longstanding interest in theories of cultural practice to rethink key concepts of culture, agency, and subjectivity for the social sciences of the twenty-first century. The seven theoretical and interpretive essays in this volume each advocate reconfiguring, rather than abandoning, the concept of culture. Similarly, they all suggest that a theory which depends on the interested action of social beings—specifically practice theory, associated especially with the work of Pierre Bourdieu—requires a more developed notion of human agency and a richer conception of human subjectivity. Ortner shows how social theory must both build upon and move beyond classic practice theory in order to understand the contemporary world.Some of the essays reflect explicitly on theoretical concerns: the relationship between agency and power, the problematic quality of ethnographic studies of resistance, and the possibility of producing an anthropology of subjectivity. Others are ethnographic studies that apply Ortner’s theoretical framework. In these, she investigates aspects of social class, looking at the relationship between race and middle-class identity in the United States, the often invisible nature of class as a cultural identity and as an analytical category in social inquiry, and the role that public culture and media play in the creation of the class anxieties of Generation X. Written with Ortner’s characteristic lucidity, these essays constitute a major statement about the future of social theory from one of the leading anthropologists of our time.

    This system, a precision geodetic science, enabled the megalith builders to mark out vast geometric shapes across the landscape. At key points, they erected their magnificent stone temples and markers, whose dimensions and locations encoded their knowledge of the Earth and sky.Long trackways, stone rows, stone circles, standing stones and huge earthworks—monuments dating back well over four thousand years—have held on to their secrets despite centuries of investigation. Now, Michell and Heath show that:• Prehistoric Britons knew the dimensions of the Earth and had undertaken an accurate survey of the British Isles, pre-3000 BC.• The major time periods of the Sun and Moon were encoded within their monuments, measures and system of land surveying.• This prehistoric system was still being applied in the Middle Ages, and remnants survive today.

    While art historians have wrestled with these images and objects, very few scientists have weighed in on Paleolithic art as artifacts of a complex, living society. R. Dale Guthrie is one of the first to do so, and his monumental volume The Nature of Paleolithic Art is a landmark study that will change the shape of our understanding of these marvelous images.With a natural historian's keen eye for observation, and as one who has spent a lifetime using bones and other excavated materials to piece together past human behavior and environments, Guthrie demonstrates that Paleolithic art is a mode of expression we can comprehend to a remarkable degree and that the perspective of natural history is integral to that comprehension. He employs a mix of ethology, evolutionary biology, and human universals to access these distant cultures and their art and artifacts. Guthrie uses innovative forensic techniques to reveal new information; estimating, for example, the ages and sexes of some of the artists, he establishes that Paleolithic art was not just the creation of male shamans.With more than 3,000 images, The Nature of Paleolithic Art offers the most comprehensive representation of Paleolithic art ever published and a radical (and controversial) new way of interpreting it. The variety and content of these images—most of which have never been available or easily accessible to nonspecialists or even researchers—will astonish you. This wonderfully written work of natural history, of observation and evidence, tells the great story of our deepest past.

    In recent decades, however, this image has been severely critiqued, with a growing number of studies highlighting persistent and deep-seated patterns of racial discrimination and inequality. Yet, recent work on race and racism has rarely considered gender as part of its analysis. In Negras in Brazil, Kia Lilly Caldwell examines the life experiences of Afro-Brazilian women whose stories have until now been largely untold. This pathbreaking study analyzes the links between race and gender and broader processes of social, economic, and political exclusion. Drawing on ethnographic research with social movement organizations and thirty-five life history interviews, Caldwell explores the everyday struggles Afro-Brazilian women face in their efforts to achieve equal rights and full citizenship. She also shows how the black women's movement, which has emerged in recent decades, has sought to challenge racial and gender discrimination in Brazil. While proposing a broader view of citizenship that includes domains such as popular culture and the body, Negras in Brazil highlights the continuing relevance of identity politics for members of racially marginalized communities. Providing new insights into black women's social activism and a gendered perspective on Brazilian racial dynamics, this book will be of interest to students and scholars of Latin American Studies, African diaspora studies, women's studies, politics, and cultural anthropology.

    He has played on the Old Course at St Andrews as well as on the miners' courses of Yorkshire. He writes about the different cultural manifestations of the game, the history, the geography, and the different social meanings.

    Julian Jaynes, Dr. Michael Carr, Prof. Scott Greer, Dr. John Hamilton, Marcel Kuijsten, Prof. John Limber, Prof. Brian McVeigh, Prof. David Stove, June Tower, Prof. William Woodward, and a Foreword by Prof. Michael Persinger

    There is a pervasive perception of the region as a hinterland inhabited by a backward and developmentally stunted people. Economically, culturally, and technologically suspended in an era gone by, this Appalachia is regarded as one of America's enduring social and economic problems. But there is another perception of Appalachia-home to the beautiful mountain system for which the region is named. It is a quaint retreat into the past, reflecting the integrity of a people with a pioneering spirit and lifestyle that pays homage to a simpler time. Until now, there has been no general reference work that captures the complexities of this enigmatic region. The only guide of its kind, the Encyclopedia of Appalachia is replete with information on every aspect of Appalachia's history, land, culture, and people. Containing more than 2,000 entries in 30 sections, the Encyclopedia is designed for quick reference and access to the information you need to know. Teachers, students, scholars, historians, and browsers with a passing interest in this beautiful and richly distinct region will quickly come to rely on the Encyclopedia of Appalachia as the authoritative resource on Appalachia's past and present. The Encyclopedia details subjects traditionally associated with Appalachia-folklore, handcrafts, mountain music, foods, and coal mining-but goes far beyond regional stereotypes to treat such wide-ranging topics as the aerospace industry, Native American foodways, ethnic diversity in the coalfields, education reform, linguistic variation, and the contested notion of what it means to be Appalachian, both inside and outside the region.Researched and developed by the Center for Appalachian Studies and Services at East Tennessee State University, this 1,840-page compendium includes all thirteen states that constitute the northern, central, and southern subregions of Appalachia-from New York to Mississippi. With thorough, detailed, yet accessible entries on everything from Adventists to zinc mining, the Encyclopedia of Appalachia is an indispensable, one-stop guide to all things Appalachian.

    In 2002, one of anthropology’s—and indeed today’s—most distinctive writers, Michael Taussig, visited Benjamin’s grave in Port Bou. The result is “Walter Benjamin’s Grave,” a moving essay about the cemetery, eyewitness accounts of Benjamin’s border travails, and the circumstances of his demise. It is the most recent of eight revelatory essays collected in this volume of the same name.“Looking over these essays written over the past decade,” writes Taussig, “I think what they share is a love of muted and defective storytelling as a form of analysis. Strange love indeed; love of the wound, love of the last gasp.” Although thematically these essays run the gamut—covering the monument and graveyard at Port Bou, discussions of peasant poetry in Colombia, a pact with the devil, the peculiarities of a shaman’s body, transgression, the disappearance of the sea, New York City cops, and the relationship between flowers and violence—each shares Taussig’s highly individual brand of storytelling, one that depends on a deep appreciation of objects and things as a way to retrieve even deeper philosophical and anthropological meanings. Whether he finds himself in Australia, Colombia, Manhattan, or Spain, in the midst of a book or a beach, whether talking to friends or staring at a monument, Taussig makes clear through these marvelous essays that materialist knowledge offers a crucial alternative to the increasingly abstract, globalized, homogenized, and digitized world we inhabit.Pursuing an adventure that is part ethnography, part autobiography, and part cultural criticism refracted through the object that is Walter Benjamin’s grave, Taussig, with this collection, provides his own literary memorial to the twentieth century’s greatest cultural critic.

    He takes us with him on his own journey of discovery, making us see the astonishing sophistication and power of the paintings, telling us what is known about their creators, the Cro-Magnon people who settled the area some 40,000 years ago.Beginning in 1879 with Marcelino Sanz de Sautuola, who found the astonishing paintings on the ceiling of a cave at Altamira, Curtis takes us among the scholars of prehistory, the archaeologists, the art historians who devoted their lives to studying and writing about the paintings. Among them: the famous Abbé Henri Breuil, who lay on his back in damp caves lit only by a lantern held patiently aloft by his faithful—and silent—female assistant, to produce the exquisite tracings that are the most reproduced renderings of the art; Max Raphael, the art historian who first understood that the animals on the walls were not single portraits but part of larger compositions; the beautiful Annette Lamming-Emperaire, resistance fighter turned archaeologist, whose doctoral thesis was so important that all theory since has flowed from her work; Jean Clottes and others still working as new caves and information come to light. In his own search for the caves’ meaning, Curtis takes us through the major theories—that the art was part of fertility or hunting rituals, or used for religious or shamanistic purposes, or was clan mythology—examining the ways in which ethnography, archaeology, and religion have influenced the thinking about the cave paintings over time.The Cave Painters is rich in detail, personalities, and history—and permeated with the mystery at the core of this art created so many thousands of years ago by human beings who had developed, perhaps for the first time, both the ability for abstract thought and a profound and beautiful way to express it.

    Frederick M. Smith proposes that positive oracular or ecstatic possession is the most common form of spiritual expression in India, and that it has been linguistically distinguished from negative, disease-producing possession for thousands of years.In South Asia possession has always been broader and more diverse than in the West, where it has been almost entirely characterized as "demonic." At best, spirit possession has been regarded as a medically treatable psychological ailment and at worst, as a condition that requires exorcism or punishment. In South (and East) Asia, ecstatic or oracular possession has been widely practiced throughout history, occupying a position of respect in early and recent Hinduism and in certain forms of Buddhism.Smith analyzes Indic literature from all ages-the earliest Vedic texts; the Mahabharata; Buddhist, Jain, Yogic, Ayurvedic, and Tantric texts; Hindu devotional literature; Sanskrit drama and narrative literature; and more than a hundred ethnographies. He identifies several forms of possession, including festival, initiatory, oracular, and devotional, and demonstrates their multivocality within a wide range of sects and religious identities.Possession is common among both men and women and is practiced by members of all social and caste strata. Smith theorizes on notions of embodiment, disembodiment, selfhood, personal identity, and other key issues through the prism of possession, redefining the relationship between Sanskritic and vernacular culture and between elite and popular religion. Smith's study is also comparative, introducing considerable material from Tibet, classical China, modern America, and elsewhere.Brilliant and persuasive, The Self Possessed provides careful new translations of rare material and is the most comprehensive study in any language on this subject.

    Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Metropole. From the naturalist Henri Mouhot's expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh's short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world's fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism,

    . . . Bourget's arguments [are] extremely interesting, thought-provoking, and potentially of great importance. They will undoubtedly cause other researchers to look at the material in a new way and to test and refine the observations presented in this volume in the years ahead.”-Christopher B. Donnan, UCLA, author of Moche Portraits from Ancient PeruThe Moche people who inhabited the north coast of Peru between approximately 100 and 800 AD were perhaps the first ancient Andean society to attain state-level social complexity. Although they had no written language, the Moche created the most elaborate system of iconographic representation of any ancient Peruvian culture. Amazingly realistic figures of humans, animals, and beings with supernatural attributes adorn Moche pottery, metal and wooden objects, textiles, and murals. These actors, which may have represented both living individuals and mythological beings, appear in scenes depicting ritual warfare, human sacrifice, the partaking of human blood, funerary rites, and explicit sexual activities. In this pathfinding book, Steve Bourget raises the analysis of Moche iconography to a new level through an in-depth study of visual representations of rituals involving sex, death, and sacrifice. He begins by drawing connections between the scenes and individuals depicted on Moche pottery and other objects and the archaeological remains of human sacrifice and burial rituals. He then builds a convincing case for Moche iconography recording both actual ritual activities and Moche religious beliefs regarding the worlds of the living, the dead, and the afterlife. Offering a pioneering interpretation of the Moche worldview, Bourget argues that the use of symbolic dualities linking life and death, humans and beings with supernatural attributes, and fertility and social reproduction allowed the Moche to create a complex system of reciprocity between the world of the living and the afterworld. He concludes with an innovative model of how Moche cosmological beliefs played out in the realms of rulership and political authority.

    Within a political community it stands for inclusion and universalism, but to outsiders, citizenship means exclusion. Because these aspects of citizenship appear spatially and jurisdictionally separate, they are usually regarded as complementary. In fact, the inclusionary and exclusionary dimensions of citizenship dramatically collide within the territory of the nation-state, creating multiple contradictions when it comes to the class of people the law calls aliens--transnational migrants with a status short of full citizenship. Examining alienage and alienage law in all of its complexities, The Citizen and the Alien explores the dilemmas of inclusion and exclusion inherent in the practices and institutions of citizenship in liberal democratic societies, especially the United States. In doing so, it offers an important new perspective on the changing meaning of citizenship in a world of highly porous borders and increasing transmigration.As a particular form of noncitizenship, alienage represents a powerful lens through which to examine the meaning of citizenship itself, argues Linda Bosniak. She uses alienage to examine the promises and limits of the equal citizenship ideal that animates many constitutional democracies. In the process, she shows how core features of globalization serve to shape the structure of legal and social relationships at the very heart of national societies.

    Starting with Marilyn Jaye Lewis's daring couple who spy on a spanking in "After Hours," through to Radclyffe's "Zocalo Dare," in which another very public spanking leaves a woman whimpering for more, these stories take you on a blistering ride through every permutation of bare-bottomed spanking fun you can have. Spankings with hands, paddles, whips and even shoes! Spankings by strippers, husbands, wives, lovers, strangers, teachers, exes, and bosses. Spanking in public, private, underground, at work, at school and in places you can't even imagine. Spanking as sex, love, punishment, communication, celebration. Spankings that leave the spankee with much more than a sore, tender bottom, giving them new relationships, feelings and discoveries about their deepest desires. Featuring 30 stories (all of the letters of the alphabet with 4 bonus stories) by such talented authors as Thomas Roche, Simon Sheppard, Kate Dominic, Michele Zipp, Sacchi Green, Tsaurah Litzky, Stan Kent, Brooke Stern, Ashley Lister, Debra Hyde, Gwen Masters, L. Elise Bland, Shanna Germain, Greta Christina and more, Naughty Spanking Stories from A to Z Volume 2 is a masterpiece of modern erotic fiction with a special kinky twist.

    As performers from Tuva and other parts of inner Asia have responded to the growing worldwide popularity of their music, Levin follows them to the West, detailing their efforts to nourish global connections while preserving the power and poignancy of their music traditions. A DVD/CD video/music disk is included.

    The archaeological finds included the remains of textiles, plants, and animals, and some female terra-cotta figures that suggested the existence of a "mother goddess" cult.The initial excavation was interrupted in 1965, and answers to the riddles of this Neolithic site remained unresolved until Ian Hodder initiated a new campaign of research in the 1990s. Described by Colin Renfrew as "one of the most ambitious excavation projects currently in progress, undertaken at one of the world's great archaeological sites," this has been a truly multidisciplinary undertaking, involving the participation of over one hundred archaeologists, scientists, and specialists. Hodder and his colleagues have established that this great site, dating back some 9,000 years, provides the key to understanding the most important change in human existence--the time when people moved into villages and towns, adopted farming as a way of life, and began to accept domination of one social group by another. Through meticulous excavation procedures and laboratory analyses, they peel back the layers of history to reveal how people lived and died and how they engaged with one another, with their environment, and with the spirit world.Full of insights into past lives and momentous events, "The Leopard's Tale" is superbly illustrated with images of the art, the excavations, and the people involved in this world-famous dig.

    In his groundbreaking Before the Dawn, Wade reveals humanity's origins as never before--a journey made possible only recently by genetic science, whose incredible findings have answered such questions as: What was the first human language like? How large were the first societies, and how warlike were they? When did our ancestors first leave Africa, and by what route did they leave? By eloquently solving these and numerous other mysteries, Wade offers nothing less than a uniquely complete retelling of a story that began 500 centuries ago.

    Since the 1980s, the newly prosperous countries of East Asia have recruited foreign household workers at a rapidly increasing rate. Many come from the Philippines and Indonesia. Pei-Chia Lan interviewed and spent time with dozens of Filipina and Indonesian domestics working in and around Taipei as well as many of their Taiwanese employers. On the basis of the vivid ethnographic detail she collected, Lan provides a nuanced look at how boundaries between worker and employer are maintained and negotiated in private households. She also sheds light on the fate of the workers, “global Cinderellas” who seek an escape from poverty at home only to find themselves treated as disposable labor abroad.Lan demonstrates how economic disparities, immigration policies, race, ethnicity, and gender intersect in the relationship between the migrant workers and their Taiwanese employers. The employers are eager to flex their recently acquired financial muscle; many are first-generation career women as well as first-generation employers. The domestics are recruited from abroad as contract and “guest” workers; restrictive immigration policies prohibit them from seeking permanent residence or transferring from one employer to another. They care for Taiwanese families’ children, often having left their own behind. Throughout Global Cinderellas, Lan pays particular attention to how the women she studied identify themselves in relation to “others”—whether they be of different classes, nationalities, ethnicities, or education levels. In so doing, she offers a framework for thinking about how migrant workers and their employers understand themselves in the midst of dynamic transnational labor flows.

    Forty-four original essays--by fifty-nine leading researchers in the field today--provide wide-ranging and contemporary coverage of all of the major areas of primatology. Arranged in six sections, the text begins with an introduction to primatology and a review of the natural history of the major taxonomic groups within the order Primates. It goes on to cover methodologies and research design for both field and captive settings; primate reproduction; primate ecology and conservation and their roles in the daily lives of primates; and such aspects of social behavior and intelligence as communication, learning, and cognition. The volume ends with a concluding chapter by the editors that discusses the future of primatological research. Ideal for introductory primatology courses, Primates in Perspective can also be used in upper-division behavior and conservation courses. Additionally, it is an invaluable reference tool for primate researchers.

    This catalog of the animal mummies in the Egyptian Museum in Cairo is fully illustrated with color photographs and x-rays, and each mummy is described in detail.

    These papers are written by some of the foremost authorities who are on the trail of the first Americans. The papers are written by some of the foremost authorities who are on the trail of the first Americans. The papers in this volume include a discussion of the archaeological evidence for Clovis and Pre-Clovis sites in North America (11 papers) and South America (2 papers). In addition, papers on the genetic evidence (2 papers) and skeletal evidence (4 papers) provide insights into the origins of the first Americans. Additional papers include ideas on the changing perceptions of Paleoamerican prehistory, public policy and science, and a comprehensive concluding synthesis.

    To touch a two-thousand-year-old pot held by a Jew who lived in a small village frequented by Jesus can bring us closer to understanding those who were touched by Jesus.Jesus and Archaeology contains the revised and edited lectures that leading archaeologists and biblical scholars presented at a gathering in Jerusalem to celebrate the new millennium. Many contributors came directly from their excavations in places like Bethsaida, Capernaum, Nazareth, and Jerusalem to share their discoveries and insights, focusing on the question In what ways do new archaeological discoveries clarify the world, life, and thought of Jesus from Nazareth? Readers of Jesus and Archaeology will gain many new insights into the life and times of this fascinating Galilean J ew.Contributors: "Paul N. AndersonRami AravDan BahatRichard A. BateyAvraham BiranBrian J. CapperJames H. CharlesworthBruce ChiltonJames D. G. DunnJ. K. ElliottEsther EshelCraig A. EvansSean FreyneYizhar HirschfeldWilliam KlassenJohn S. KloppenborgAchim LichtenbergerFrédéric MannsJohn PainterMichele Piccirillo, O.F.M.Bargil Pixner, O.S.B.Emile PuechJohn ReumannPeter RichardsonHenry W. M. RietzDaniel R. SchwartzBenedict Thomas Viviano, O.P.Urban C. von WahldeJohn W. WelchJürgen ZangenbergJoseph E. Zias"

    Little covers the goals of historical archaeological work, the kinds of questions it asks, and the ethical and political concerns it raises. She shows what historical archaeology can provide that neither of its parent disciplines can offer alone. Little offers brief snapshots of key American sites: Jamestown, Mission San Luis, West Oakland, the African American Burial Ground, and the Garbage Project, among others. And she shows how historical archaeology is inextricably linked to public education, justice issues, and our collective understanding of the past. As an introductory guide for historical archaeology and similar courses, or as thought-provoking reading for professionals, this volume is unmatched in quality and scope.

    It outlines the grammar of Proto-Indo-European, considers the changes by which one dialect of that prehistoric language developed into Proto-Germanic, and provides a detailed account of the grammar of Proto-Germanic. The first volume in Don Ringe's A Linguistic History of English will be of central interest to all scholars and students of comparative Indo-European and Germanic linguistics, the history of English, and historical linguists. The next volume will consider the development of Proto-Germanic into Old English. Subsequent volumes will describe the attested history of English from the Old English period to the present.

    Capturing the essence of life in great civilizations of the past, each volume in the

    Proposes a new approach to interpersonal communication, based in ethnography and performance.Features ethnographic articles that are inviting and accessible to beginning students.Explores interpersonal interactions in a range of settings: from high school slang in California to sign language use in a deaf church, from Tuareg greetings in the Sahara to the language of aggression among Mississippi girls.Includes articles with detailed transcripts of conversation that students can analyze.Provides students with conceptual and practical tools to develop their own ethnographic research on language practices.

    With lithe, graceful, human figures depicted in a fashion altogether different from that of even the oldest traditional art, these rock paintings have astounded experts since their discovery in 1891. This discussion offers intriguing speculation into who the people who created these paintings could be and explains how new dating techniques helped to clear up many unanswered questions. Encapsulating the mystery that still remains about these paintings, this fascinating book will capture the attention of anyone interested in art, art history, or archeology.

    As primatologist-turned-psychologist Harriet J. Smith shows in this lively safari through the world of primates, parenting by primates isn't instinctive, and that's just as true for monkeys and apes as it is for humans.In this natural history of primate parenting, Smith compares parenting by nonhuman and human primates. In a narrative rich with vivid anecdotes derived from interviews with primatologists, from her own experience breeding cotton-top tamarin monkeys for over thirty years, and from her clinical psychology practice, Smith describes the thousand and one ways that primate mothers, fathers, grandparents, siblings, and even babysitters care for their offspring, from infancy through young adulthood.Smith learned the hard way that hand-raised cotton-top tamarins often mature into incompetent parents. Her observation of inadequate parenting by cotton-tops plus her clinical work with troubled human families sparked her interest in the process of how primates become "good-enough" parents. The story of how she trained her tamarins to become adequate parents lays the foundation for discussions about the crucial role of early experience on parenting in primates, and how certain types of experiences, such as anxiety and social isolation, can trigger neglectful or abusive parenting.Smith reveals diverse strategies for parenting by primates, but she also identifies parenting behaviors crucial to the survival and development of primate youngsters that have stood the test of time.

    Can research findings be authentic and objective? Are anthropologists able to use their data to aid the participants of their study, and is that aid always welcome?In Engaged Observer, Victoria Sanford and Asale Angel-Ajani bring together an international array of scholars who have been embedded in some of the most conflict-ridden and dangerous zones in the world to reflect on the role and responsibility of anthropological inquiry.  They explore issues of truth and objectivity, the role of the academic, the politics of memory, and the impact of race, gender, and social position on the research process. Through ethnographic case studies, they offer models for conducting engaged research and illustrate the contradictions and challenges of doing so.

    Drawing on the results of ongoing archaeological excavations and extensive ethnographic work among descendant native peoples, Mountain Spirit discusses the many groups that have in fact visited or lived in the area in prehistoric and historic times. In particular, the Shoshone group known as Tukudika, or Sheep Eaters, maintained a rich and abundant way of life closely related to their primary source of protein, the mountain sheep of the high-altitude Yellowstone area. These robust people were talented artisans, making well-constructed shelters, powerful horn bows, and expertly tailored clothing that was highly sought by their trading partners. They moved in small, kin-based bands, accompanied by large dogs that were indispensable hunting and trekking companions. Moving seasonally through portions of the Beartooth, Absaroka, and Wind River ranges, the Sheep Eaters made skillful use of their environment. Written for general readers, Mountain Spirit includes photographs, lithographs, and a number of color drawings and sketches of Sheep Eater life ways by Davíd Joaquin. It presents a vivid picture of the vanished way of life of a people whose accomplishments have been largely ignored in histories of Native peoples.

    Memee LavellHarvard and Jeannette Corbiere Lavell have brought together a multitude of voices to speak on the issues facing Aborigi- nal mothers in contemporary society. Beginning with an ex- amination of the experience of childbirth-the initiation into motherhood-the contributing authors illustrate its potential as a source of empowerment and revitalization for our nations. Through their own unique perspectives, the women bring us to an understanding of the variety of Aboriginal mothering prac- tices, the impacts of colonization and government legislation on Aboriginal mothers, and literary representations of Aborigi- nal mothering. Together, these women have worked to reveal not only the connection between the longstanding historical oppression experienced by Aboriginal women and the dire contemporary circumstances of many Aboriginal communities, but also the power of Aboriginal mothers to revitalize and transform our communities. They are truly the givers of new life.

    Three leading experts on the Maya marshal a vast array of evidence from Mayan iconography and hieroglyphic writing, as well as archaeological findings, to argue that the Maya developed a coherent approach to the human body that we can recover and understand today.

    This book explores the production of archaeological knowledge from a range of ethnographic perspectives. Fieldwork spans large parts of the world, with sites in Turkey, the Netherlands, Mexico, Brazil, Italy, Germany, the USA and the United Kingdom being covered. They focus on excavation, inscription, heritage management, student training, the employment of hired workers and many other aspects of archaeological practice. These experimental ethnographic studies are situated right on the interface of archaeology and anthropology_on the road to a more holistic study of the present and the past.

    It is essential reading for all who seek to understand the correct Māori ways of doing things as they were in the past, as they are in the present – and as they may yet be.In this wide-ranging book Hirini Moko Mead explores the creative arts and interactions between older and newer social groupings such as iwi and urban Māori authorities; he develops approaches to problems such as violent crime and substance abuse; and he surveys the ways that tikanga guides relationships between people, with the Gods and the land.He also discusses ways that tikanga Māori may help us to direct our stance towards present-day bioethical problems raised by technological advances in areas such as genetic engineering and inter-species organ modification, and he proposes guidelines to help us to test appropriate responses to challenges that may yet be laid down.'Tikanga has emerged as a new area of study, as a field of great opportunities for research and as a body of knowledge that needs to be taught in our schools. It is a set of protocols and a basket of knowledge that our leaders and educators need to know in order to be more effective in what they do. It is knowledge that our people need to understand, discuss, debate and pass on to others. There is every indication that tikanga Maori will become more important in the years to come rather than the reverse. It has come out of hiding and is now in the bright light of day.''Tikanga Māori is a book that's arrived at a time when guidance is needed for all. It reminds those who have grown up on their rural home marae of the tikanga – those practices which are often done without a second thought of why or what for. It also provides guidance for the generations growing up in an urban environment. And furthermore, it provides a template of comparison for those who are teaching and researching the culture of our ancestors.' Professor Tamati ReedyAreas discussed include: social structures and groupings, the tapu-noa principle, protocol of the marae, welcome ceremonies, mourning ceremonies, tikanga of settlement and ritual confiscation, gift-giving etiquette, relationships between identity and land, tikanga of karakia, childbirth, guidelines for proper behaviour, knowledge acquisition and retention, wellbeing, creativity and performance, and protocol for places we live and work.Suggested reading lists provide the reader with avenues for further research.

    Incorporating the region's social history with the observations of anthropologists, historians of art, and Native peoples, this groundbreaking volume examines how the upheavals of European contact affected the development of a powerful traditional art. By exploring the distinct origins of each of the area's linguistic groups and their histories, mythologies, and art forms, art historian Aldona Jonaitis reveals how a complex web of factors informed these groups' varied responses to the changes and challenges brought about by contact with Europeans.The post-contact period has often been considered a time of decline for Native artistic traditions and techniques, but Jonaitis convincingly argues against this assumption. The traditions were not lost, she asserts, but rather were expressed in different ways. Forms such as tourist art - made expressly for sale rather than for community use - were for some the only outlets available in the trying, repressive years when Natives were deprived of their land, rights, and essential cultural expressions. While art made for community use was often judged "inferior" in quality to nineteenth-century creations, it still expressed the strong aesthetics of a surviving Native culture.Since the 1960s, Native artistic activity has flourished and is increasingly recognized as fine art rather than anthropological artifact. Repatriation of Native works of art from museums, a strong market for collectors and dealers, and a reaffirmation of traditional culture and heritage among Native communities all contribute to a vibrant field in which Native artists reflect their enduring cultures in works that explore many contemporary directions.Compellingly written and beautifully illustrated, Art of the Northwest Coast is a cornerstone addition to any library and essential reading for anyone interested in the art of Native cultures.

    Natalie and Joseph Henrich examine this phenomena with a unique fusion of theoretical work on the evolution of cooperation, ethnographic descriptions of social behavior, and a range of other experimental results.Their experimental and ethnographic data come from a small, insular group of middle-class Iraqi Christians called Chaldeans, living in metro Detroit, whom the Henrichs use as an example to show how kinship relations, ethnicity, and culturally transmitted traditions provide the key to explaining theevolution of cooperation over multiple generations.

    Drawing together significant work in the field from the second half of the twentieth century, it enables readers to appreciate the art of different cultures at different times. Advances a cross-cultural concept of art that moves beyond traditional distinctions between Western and non-Western art. Provides the basis for the appreciation of art of different cultures and times. Enhances readers' appreciation of the aesthetics of art and of the important role it plays in human society.

    Scholars from a wide range of disciplines, including Thomas Berry (cultural history), Wendy Doniger (study of myth), Elizabeth Lawrence (veterinary medicine, ritual studies), Marc Bekoff (cognitive ethology), Marc Hauser (behavioral science), Steven Wise (animals and law), Peter Singer (animals and ethics), and Jane Goodall (primatology) consider how major religious traditions have incorporated animals into their belief systems, myths, rituals, and art. Their findings offer profound insights into humans' relationships with animals and a deeper understanding of the social and ecological web in which we all live.Contributors examine Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Daoism, Confucianism, African religions, traditions from ancient Egypt and early China, and Native American, indigenous Tibetan, and Australian Aboriginal traditions, among others. They explore issues such as animal consciousness, suffering, sacrifice, and stewardship in innovative methodological ways. They also address contemporary challenges relating to law, biotechnology, social justice, and the environment. By grappling with the nature and ideological features of various religious views, the contributors cast religious teachings and practices in a new light. They reveal how we either intentionally or inadvertently marginalize "others," whether they are human or otherwise, reflecting on the ways in which we assign value to living beings.Though it is an ancient concern, the topic of "Religion and Animals" has yet to be systematically studied by modern scholars. This groundbreaking collection takes the first steps toward a meaningful analysis.

    Focusing on a phenomenon commonly called "women's language," in modern Japanese society, Miyako Inoue considers the history and social effects of this language form. Drawing on ethnographic fieldwork in a contemporary Tokyo corporation to study the everyday linguistic experience of white-collar females office workers and on historical research from the late nineteenth century to 1930, she calls into question the claim that "women's language" is a Japanese cultural tradition of ancient origin and offers a critical geneaology showing the extent to which this language form is, in fact, a cultural construct linked with Japan's national and capitalist modernity. Her theoretically sophisticated, empirically grounded, interdisciplinary work brilliantly illuminates the relationship between culture and language, the nature of power and subject formation in modernity, and how the complex nexus of gender, language, and political economy are experienced in everyday life.

    Carolyn E. Ware traces the history of women's participation as it has expanded from supportive roles as cooks and costume makers to increasingly public performances as Mardi Gras clowns and (in at least one community) capitaines. Drawing on more than a decade of fieldwork interviews and observation in Mardi Gras communities, Ware focuses on the festive actions in Tee Mamou and Basile to reveal how women are reshaping the celebration as creative artists and innovative performers.

    Portals investigates how we move beyond the conscious and physical world using our senses, into other realities of the spiritual and the divine. Portals looks at the techniques used to alter consciousness practised by shamans, monks and other religious specialists. These include the use of drugs. as well as drumming, chanting and meditation. The book provides a new, anthropologically-grounded perspective on the wide-ranging questions about the realities of human consciousness and mystical, spiritual and religious experience.

    Although medicine power has existed since before time began, here Blondin focuses on the past two hundred years, to show how it has shaped the Dene culture.Some are lucky enough to be born with, and the medicine power that some receive after birth or are taught by other medicine power people. This collection of stories and examples of Dene individuals who lived throughout history shows that there is a danger of losing the longstanding tradition of medicine power. Although this power can be used for both creation and destruction, it must be preserved as a vital element of the Dene way of life.In The Mysteries of Medicine Power Revealed, Blondin is our storyteller—bringing medicine power to life with true stories from Dene history. Blondin explains medicine power clearly, and brings a better understanding of this extraordinary phenomenon into the world. Includes a foreword by Richard Van Camp.

    McNeil brings together scholars in the fields of archaeology, history, art history, linguistics, epigraphy, botany, chemistry, and cultural anthropology to explore the domestication, preparation, representation, and significance of cacao in ancient and modern communities of the Americas, with a concentration on its use in Mesoamerica.            Cacao was used by many cultures in the pre-Columbian Americas as an important part of rituals associated with birth, coming of age, marriage, and death, and was strongly linked with concepts of power and rulership. While Europeans have for hundreds of years claimed that they introduced “chocolate” as a sauce for foods, evidence from ancient royal tombs indicates cacao was used in a range of foods as well as beverages in ancient times. In addition, the volume’s authors present information that supports a greater importance for cacao in pre-Columbian South America, where ancient vessels depicting cacao pods have recently been identified.             From the botanical structure and chemical makeup of Theobroma cacao and methods of identifying it in the archaeological record, to the importance of cacao during the Classic period in Mesoamerica, to the impact of European arrival on the production and use of cacao, to contemporary uses in the Americas, this volume provides a richly informed account of the history and cultural significance of chocolate.

    This science has become particularly useful to forensic pathologists because it aids in solving various puzzles, such as id- tifying victims and documenting crimes. On topics such as mass disasters and crimes against humanity, teamwork between forensic pathologists and for- sic anthropologists has significantly increased over the few last years. This relationship has also improved the study of routine cases in local medicolegal institutes. When human remains are badly decomposed, partially skelet- ized, and/or burned, it is particularly useful for the forensic pathologist to be assisted by a forensic anthropologist. It is not a one-way situation: when the forensic anthropologist deals with skeletonized bodies that have some kind of soft tissue, the advice of a forensic pathologist would be welcome. Forensic anthropology is a subspecialty/field of physical anthropology. Most of the background on skeletal biology was gathered on the basis of sk- etal remains from past populations. Physical anthropologists then developed an indisputable "know-how"; nevertheless, one must keep in mind that looking for a missing person or checking an assumed identity is quite a different matter. Pieces of information needed by forensic anthropologists require a higher level of reliability and accuracy than those granted in a general archaeological c- text. To achieve a positive identification, findings have to match with e- dence, particularly when genetic identification is not possible.

    Drawing upon unique oral testimony and extensive archival research, she describes the many intrigues surrounding two enforced moves that cleared the highlands for European settlers, and a 1913 lawsuit in which the Maasai attempted to reclaim their former territory, and explains why recent events have brought the story full circle.

    It is the only study to examine epigraphic, historical, and archaeological evidence in order to gain insight into the way Romans used funerary texts to establish a dialogue with their own society. Maureen Carroll brings together a large body of material from many geographical areas, shedding light on provincial and regional variation in funerary commemoration and even on the differences between funerary traditions of neighbouring towns.

    In the last decade, significant technological and methodological advances in both molecular biology and archaeology have revolutionized the study of plant and animal domestication and are reshaping our understanding of the transition from foraging to farming, one of the major turning points in human history. This groundbreaking volume for the first time brings together leading archaeologists and biologists working on the domestication of both plants and animals to consider a wide variety of archaeological and genetic approaches to tracing the origin and dispersal of domesticates. It provides a comprehensive overview of the state of the art in this quickly changing field as well as reviews of recent findings on specific crop and livestock species in the Americas, Eurasia, and Africa. Offering a unique global perspective, it explores common challenges and potential avenues for future progress in documenting domestication.

    During the years that overlap between the fin-de-siecle and the Belle Epoque, women began to write in record numbers, due to a number of factors including educational reforms and demographic shifts. This trend terrified many male literary critics, who described it as the crisis of women's writing in a series of efforts to circumscribe the perceived problem. Such critics frequently linked women's writing to sexual depravity. According to popular medical theories, the fragile confluence of the female mind and body might steer the woman writer towards illicit sexual behavior when she exercised her intellect.This book argues, however, that the fear of sexual abandon--though real--veiled an even more insidious fear: that women might be capable of intellectual equality with men and thus pose a threat to the most basic structures of French patriarchal society. In demonstrating the pervasiveness of this anxiety through analysis of nineteenth-century medical texts, literary criticism, and fiction, The Hysteric's Revenge brings into relief a critical relationship between the female mind and body that is essential to understanding the discursive position of the turn-of-the-century woman writer.The novels presented here confront this mind/body problem through a wide variety of styles and genres that challenge conventional fin-de-siecle notions of femininity. From the compelling autobiography of Liane de Pougy--one of Paris's most renowned courtesans--to Colette's frank discussions of female pleasure in one of her early novels, to the violent creativity of Rachilde's androgynous heroine, Mesch demonstrates how both canonical and non-canonical writers promoted women's intellectual authority through the development of a sexual counter-discourse. In engaging the relationship between women's minds and bodies, these novels challenge the conclusions of a century of doctors who sought to prove a physiological basis for female intellectual inferiority. At the same time, they point the way towards later French feminists who sought to subvert patriarchal structures through literary explorations of sexuality.

    This compelling exhibition catalogue intends to rectify that by presenting a broad panorama of artistic expressions developed in New Ireland, a Pacific island northeast of Papua New Guinea, and home to one of the most sophisticated sculptural traditions in the Pacific region. The works of art featured are of such a quality that the design and craftsmanship would be undeniable in any context. However, the narrow range of time and place are especially important to our understanding of them. There is less than one hundred years between the oldest and newest works on view, yet they represent an artistic tradition that is at least four hundred years old. The story of how these arts flourished before, and even during, the period when contact with the outside world was resulting in a major dislocation of traditional cultural practices, is the subjec

    It includes a stunning presentation of hand-carved and hand-painted ancestor boards, masks, drums, skull racks, and personal items.Each society on the Papuan Gulf had its own elaborate traditions of carved, painted, or decorated masks, boards, and hand drums that filled the men's longhouses for use in dances and performances. Today these art objects offer a glimpse into the varied cosmologies and ritual lives of these surprisingly diverse societies before they were changed significantly through their contact with the West.

    desc.

    The book tells the story of biological anthropology and evolutionary theory, our bio-history, in a way that encourages students to use it in their own lives and to think critically about the issues explored. This textbook seeks to meld the traditional and the new, to create a textbook/web hybrid from the ground up, facilitating access to biological anthropological knowledge. The field is growing at a fantastic rate; multiple disciplines (genomics, epidemiology, physiology, anatomy, paleoanthropology, and primatology, for example) currently contribute to its knowledge base. My goal is to create a book that has the core information, access to more in-depth details, and is engaging for students and faculty alike. -- Agustin Fuentes

    It argues that the peasant condition is characterized by a struggle for autonomy that finds expression in the creation and development of a self-governed resource base and associated forms of sustainable development. In this respect the peasant mode of farming fundamentally differs from entrepreneurial and corporate ways of farming. The author demonstrates that the peasantries are far from waning. Instead, both industrialized and developing countries are witnessing complex and richly chequered processes of 're-peasantization', with peasants now numbering over a billion worldwide. The author's arguments are based on three longitudinal studies (in Peru, Italy and The Netherlands) that span 30 years and provide original and thought-provoking insights into rural and agrarian development processes. The book combines and integrates different bodies of literature: the rich traditions of peasant studies, development sociology, rural sociology, neo-institutional economics and the recently emerging debates on Empire.

    International in scope, each title is devoted to one topic: Crime and Punishment Environmental Issues Family in Society Gender Issues and Sexuality Government, Politics, and Protest Human and Civil Rights Immigration and Multiculturalism Medicine, Bioethics, and Health Social Policy Terrorism Each title contains approximately 175 full or excerpted documents---speeches, legislation, magazine and newspaper articles, essays, memoirs, letters, interviews, novels, songs, and works of art---as well as overview information that places each document in context. Entries are organized into chapters that feature a general overview of the chapter's subtopic. The following standard subheads are included in each entry: Date Source About the Author Introduction Primary Source Significance Further ResourcesAll titles contain an introduction to its topic, a chronology of major events associated with the topic, and a general index. A comprehensive subject index is included with print set purchases only.

    In the last one hundred fifty years, the Igbo family has undergone vast structural changes in response to a barrage of cultural forces. Critically rereading social practices and oral and written histories of Igbo women and the society, Nkiru Uwechia Nzegwu demonstrates how colonial laws, edicts, and judicial institutions facilitated the creation of gender inequality in Igbo society. Nzegwu exposes the unlikely convergence of Western feminist and African male judges' assumptions about traditional African values where women are subordinate and oppressed. Instead she offers a conception of equality based on historical Igbo family structures and practices that challenges the epistemological and ontological bases of Western feminist inquiry.

    The Handbook of Material Culture provides a critical survey of the theories, concepts, intellectual debates, substantive domains, and traditions of study characterizing the analysis of "things." This cutting-edge work examines the current state of material culture as well as how this field of study may be extended and developed in the future.

    Includes an active table of contents for easy navigation.Charles Darwin (1809-1882) was an English scientist and naturalist. Darwin is the originator of the the theory of Evolution by means of natural selection.This unexpurgated edition contains the complete text with errors and omissions corrected.

    In the natural world an ecotone is a landscape where two separate ecosytems overlap, a place of danger and opportunity for animals. As we try to reimagine a new literature of place, our journal embraces literary ecotones, writing that breaks across genres and seeks out edges. These edges—between science and literature, the urban and rural, the personal and biological—are places that are alive and electric, as well as new and dangerous.

    Through scrupulous research and vivid first-person reporting, The First Human reveals the perils and the promises of fossil hunting on a grand competitive scale.

    Catherine L. Albanese follows metaphysical traditions from Renaissance Europe to England and then America, where they have flourished from colonial days to the twenty-first century, blending often with African, Native American, and other cultural elements.The book follows evolving versions of metaphysical religion, including Freemasonry, early Mormonism, Universalism, and Transcendentalism—and such further incarnations as Spiritualism, Theosophy, New Thought, Christian Science, and reinvented versions of Asian ideas and practices. Continuing into the twentieth century and after, the book shows  how the metaphysical mix has broadened to encompass UFO activity, channeling, and chakras in the  New Age movement—and a much broader new spirituality in the present. In its own way, Albanese argues, American metaphysical religion has been as vigorous, persuasive, and influential as the evangelical tradition that is more often the focus of religious scholars’ attention. She makes the case that because of its combinative nature—its ability to incorporate differing beliefs and practices—metaphysical religion offers key insights into the history of all American religions.

    Superb photographs and careful reconstructions of their urban layout help the reader to understand the cities importance to the civilizations that built them: Knossos and Athens, the elegant cities of southern Italy, imperial Rome, Leptis Magna, Thebes the powerful, splendid Palmyra, the megalopolis of Babylon, Ur and Persepolis, the ancient capitals of the Chinese empire, magical Angkor, Teotihuacán, Chichén Itzá, Cuzco and Machu Picchu.The journey through the cites of ancient civilizations could go on forever; new discoveries continue to shed further light on the existence of ancient peoples, whose obscure past gradually becomes more visible through the work of archaeologists. This book is a tribute to the great cities of the past, masterpieces of urban construction, treasure chests of art and history and, not least, the places where human kind cultivated the social roots and developed the multiethnic and cosmopolitan societies that today govern the destiny of our planet.

    Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine interaction. Rich olfactory practices developed as part of this shift, with lavish uses of incense, holy oils, and other sacred scents. At the same time, Christians showed profound interest in what smells could mean. How could the experience of smell be construed in revelatory terms? What specifically could it convey? How and what could be known through smell? Scenting Salvation argues that ancient Christians used olfactory experience for purposes of a distinctive religious epistemology: formulating knowledge of the divine in order to yield, in turn, a particular human identity. Using a wide array of Pagan, Jewish, and Christian sources, Susan Ashbrook Harvey examines the ancient understanding of smell through religious rituals, liturgical practices, mystagogical commentaries, literary imagery, homiletic conventions; scientific, medical, and cosmological models; ascetic disciplines, theological discourse, and eschatological expectations. In the process, she argues for a richer appreciation of ancient notions of embodiment, and of the roles the body might serve in religion.

    The Ghost Dance has become a metaphor for the death of American Indian culture, but as Gregory Smoak argues, it was not the desperate fantasy of a dying people but a powerful expression of a racialized “Indianness.” While the Ghost Dance did appeal to supernatural forces to restore power to native peoples, on another level it became a vehicle for the expression of meaningful social identities that crossed ethnic, tribal, and historical boundaries. Looking closely at the Ghost Dances of 1870 and 1890, Smoak constructs a far-reaching, new argument about the formation of ethnic and racial identity among American Indians. He examines the origins of Shoshone and Bannock ethnicity, follows these peoples through a period of declining autonomy vis-a-vis the United States government, and finally puts their experience and the Ghost Dances within the larger context of identity formation and emerging nationalism which marked United States history in the nineteenth century.

    . . . a superb reading of Haiti's political culture and its impact on the street child's daily life as lived in a culture of violence for them and other citizens of this nation state."--Philip L. Kilbride, Bryn Mawr CollegeIn this ethnographic analysis of the cultural lives of children who are "sleeping rough" in Port-au-Prince, Kovats-Bernat expands the traditional bounds of anthropological thought, which have only recently permitted a scholarly treatment of "the child" as a valuable informant, relevant witness, and active agent of social change. Refuting the commonplace notion that street children are unsocialized, Hobbesian mongrels, the author finds these children adopt strategies to carve a social and cultural space for themselves on the contested streets of Port-au-Prince, individually and collectively playing a surprisingly vital role in Haiti's civic life as they shape their own complex political, economic, and cultural identities.Kovats-Bernat conducted his fieldwork from 1994 to 2004--the violent decade of Haiti's transition from a dictatorship to a democracy. Witnessing firsthand the effects of political and civil violence and poverty on the cultural lives of the Haitian people as well as the 2004 uprising of rebel soldiers against the government, he saw the Haitian president ousted and yet another violent transfer of political power in Haiti. The book also draws on the author's experience living on the streets with scores of street children, as well as their encounters with paramilitary agents, national policemen, former Haitian army soldiers, aid and development workers, United Nations and U.S. officials, the deposed president Jean-Bertrand Aristide, death squad members, and Vodou bush priests.This comprehensive, accessible account of the social and cultural worlds inhabited by dispossessed children in Haiti is recommended for anthropologists, sociologists, and scholars of Latin American, Haitian, and Caribbean studies.J. Christopher Kovats-Bernat is assistant professor of anthropology at Muhlenberg College.

    Some of these have huge national cults with hundreds -- perhaps millions -- of devotees. In this book Frank Graziano provides the first overviewin any language of these saints, offering in-depth studies of the beliefs, rituals, and devotions surrounding seven representative figures. These case studies are illuminated by comparisons to some hundred additional saints from contemporary Spanish America. Among the six primary cases are DifuntaCorrea, at whose shrines devotees offer bottles of water and used auto parts in commemoration of her tragic death in the Argentinean desert. Gaucho Gil is only one of many gaucho saints, whose characteristic narrative involves political injustice and Robin-Hood crimes on behalf of the exploitedpeople. The widespread cult of the Mexican saint Nino Fidencio is based on faith healing performed by devotees who channel his powers. Nino Compadrito is an elegantly dressed skeleton of a child, whose miraculous powers are derived in part from an Andean belief in the power of the skull of one whohas suffered a tragic death. Graziano draws upon site visits and extensive interviews with devotees, archival material, media reports, and documentaries to produce vivid portraits of these fascinating popular movements. In the process he sheds new light on the often fraught relationship betweenorthodox Catholicism and folk beliefs and on an important and little-studied facet of the dynamic culture of contemporary Spanish America.

    Maaka and Anderson attempt to introduce the reader to the heterogeneity and depth of indigenous groups' colonial experiences. Focused on the global context, The Indigenous Experience takes examples from the North American nations of Canada and the United States; the Hispanic nations of Latin America; Australia; New Zealand; Hawaii and Rapanui from Oceania; from Northern Europe and the circumpolar region, Norway; and from the continent of Africa, an example from Nigeria. This book is also global in its authorship, with articles by leading scholars from areas that are reflected in the examples; Australia, Canada, the United States, and Norway.

    Author Judith Williams knew no differently until she was advised of their existence by a Klahoose elder named Elizabeth Harry (Keekus). By liaising with other observers of clam gardens in the Broughton Archipelago and conducting her own survey of Waiatt Bay and Gorge Harbour on Cortes Island, Williams has amassed evidence that the rock structures seen only at the lowest tides were used by native peoples for the purpose of cultivating butter clams. Her research does much to challenge the notion of pre-contact West Coast indigenous peoples and hunters-gatherers alone. The clam gardens whose existence she reveals here might also be unique in the world. "Clam Gardens: Aboriginal Mariculture on Canada's West Coast" is Number 15 in the Transmontanus series of books edited by Terry Glavin.

    Sight and hearing have been the subject of numerous books, while the so-called "lower senses" have remained relatively unexplored despite powerful and complex social meanings. From hygiene to aromatherapy, the foul to the fragrant, smell is shown here to be much more than a physical act of perception.

    The essays, preceded by a contextualizing introduction, are organized under four topical heads: textual historiography, positive analytic methods using nontextual physical evidence, ethnohistorical synthesis, and the ethical-contextual issues of ethnohistory. Part 1 focuses on issues such as concerns over the editing of ethnohistorical materials, the limitations of direct historical analogy in archaeology, and the use of archaeological evidence to deconstruct colonialist history when real events are obscured by the bias of historical accounts. Part 2 explores relations across space and time, covering such topics as interpreting change in Choctaw settlement patterns through analysis of narrative evidence for the early French period, GIS applications to historical maps, and the reflection of sociopolitical structure in Choctaw personal names and their historical contexts. Part 3 focuses on communication between Native peoples and European colonists and includes essays on the Mobilian lingua franca in colonial Louisiana, British negotiations with the Choctaw Confederacy in 1765, and eighteenth-century French commissions to Native chiefs. The final part discusses the ethics of ethnohistorical research.Drawing on years of ethnohistorical research in the southeastern United States, Patricia Galloway has produced an essential reader on the practice of ethnohistory.

    Their influence in the political and theological life of the nascent faith has ensured their place in both critical and religious accounts of early Islamic history. Based on the image of sect fostered by the Islamic tradition, the name Kharijite defines a Muslim as an overly-pious zealot whose ideas and actions lie beyond the pale of normative Islam.After a brief look at Kharijite origins and the traditional image of these early rebels, this book focuses on references to the Kharijites in Egypt from the 1950s to the 1990s. Jeffrey T. Kenney shows how the traditional image of the Kharijites was reawakened to address the problem of radical Islamist opposition movements. The Kharijites came to play a central role in the rhetoric of both religious authorities, whose official role it is to interpret Islam for the masses, and the secular state, which cynically turns to Islamic ideas and symbols to defend its legitimacy. Even those Islamists who defend militant tactics, and who are themselves tainted by the Kharijite label, become participants in the discourse surrounding Kharijism. Although all Egyptians agree that modern Kharijites represent a dangerous threat to society, serious debates have arisen about the underlying social, political and economic problems that lead Muslims down this destructive path. Kenney examines these debates and what they reveal about Egyptian attitudes toward Islamist violence and its impact on their nation.Long before 9/11, Egyptians have been dealing with the problem of Islamist violence, frequently evoking the Kharijites. This book represents an important contribution to Islamic studies and Middle East studies, adding to our understanding of how the Islamic past shapes the present discourse surrounding Islamist violence in one Muslim society.

    It presents a comprehensive overview of the late prehistoric cultures of these regions, which are of key importance for the understanding of long-term changes in Eurasia. At the crossroads of Europe and Asia, the Urals and Western Siberia are characterized by great environmental and cultural diversity which is reflected in the variety and richness of their archaeological sites. Based on the latest achievements of Russian archaeologists, this study demonstrates the temporal and geographical range of its subjects starting with a survey of the chronological sequence from the late fourth millennium BC to the early first millennium AD. Recent discoveries contribute to an understanding of issues such as the development of Eurasian metallurgy, technological and ritual innovations, pastoral nomadism and its role in Eurasian interactions, and major sociocultural fluctuations of the Bronze and Iron Ages.

    In The Aesthetics of Disengagement Christine Ross shows how contemporary art is a powerful yet largely unacknowledged player in the articulation of depression in Western culture, both adopting and challenging scientific definitions of the condition. Ross explores the ways in which contemporary art performs the detached aesthetics of depression, exposing the viewer's loss of connection and ultimately redefining the function of the image. Ross examines the works of Ugo Rondinone, Rosemarie Trockel, Ken Lum, John Pilson, Liza May Post, Vanessa Beecroft, and Douglas Gordon, articulating how their art conveys depression's subjectivity and addresses a depressed spectator whose memory and perceptual faculties are impaired. Drawing from the fields of psychoanalysis as well as psychiatry, Ross demonstrates the ways in which a body of art appropriates a symptomatic language of depression to enact disengagement - marked by withdrawl, radical protection of the self from the other, distancing signals, isolation, communication ruptures, and perceptual insufficiency. Most important, Ross reveals the ways in which art transforms disengagement into a visual strategy of disclosure, a means of reaching the viewer, and how in this way contemporary art puts forth a new understanding of depression.

    As Bruce McClelland notes in his Preface to the volume, in the folklore of the Slavs, the vampire plays a specific role in a broader system of folk belief. Where in the West, the vampire is utterly monstrous, the symbol of pure evil and darkness that is nevertheless romaniticized and eroticized, its moral status is more nuanced and ambiguous in the Slavic conception. Yet the ancient Slavic folkloric vampire represents the historical basis of the pop cultural vampire about which movies, television shows, and video games are still being profitably made. Some of the materials here are enormously useful because they reveal historical stages in the conception of the vampire that are quite different from what most would know about the vampire who are familiar only with the Western literary tradition. This corrective aspect of Perkowski's Vampires, which exposes a tradition directly linked to Balkan or at any rate Slavic folklore that follows a path that is quite independent of the 19th-century literary/metaphoric notions of the vampire, has had a difficult time getting traction in popular consciousness in the West, which suggests an entrenchment of the Romantic and Gothic traditions, and a concomitant resistance to correction by legitimate ethnographic research.

    Christian Humanism can offer a new way of being Christian on today's world, since it expresses Christianity's core convictions and values. John de Gruchy's writing here looks to inspirational figures of the 20th Century who embody this kind of Christian humanism, who brought together their Christian values and human rights activism to bring about peace and justice, such as Dietrich Bonhoeffer and Nelson Mandela. It will be of interest to students, academics and general Christian readers.