Real sin. Transformed lives. A compilation of heartfelt letters written from a pastor to his people that explains Jesus' work on the cross.Death by Love is a unique book on the cross of Jesus Christ. While many books debate the finer points of the doctrine of the atonement, what is often lost are the real-life implications of Jesus' death on the cross for those who have sinned and have been sinned against. Written in the form of pastoral letters, Death by Love outlines the twelve primary effects of Jesus' death on the cross and connects each to the life of a different individual.Driscoll, one of America's most influential pastors, and Breshears, a respected theologian, help readers understand, appreciate, and trust in Jesus' work on the cross in a way that will transform their lives. Both deeply theological and intensely practical, this book shows how everyone can find hope through the death of Jesus Christ."This book is brutally honest about sin and suffering, and wonderfully hopeful as it points us to our true Savior."Timothy S. Lane, Executive Director, Christian Counseling and Educational Foundation"The stories portrayed in the chapters of this book are all too real, but more importantly, the pastoral responses offer riveting applications of the cross for true and lasting transformation."Bruce A. Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary"Practical and powerful. It applies the sufficiency of Jesus to the real-life challenges we face in the church every day. If you work with hurting people you need Death by Love."Dan Jarrell, Teaching Pastor, ChangePoint Church, Anchorage, Alaska"A key reason for my confidence in this book is its brilliant presentation of the historic theology of the cross and how it defends reprehensible attacks against it."Gregg R. Allison, Associate Professor of Christian Theology, The Southern Baptist Theological Seminary"The authors connect squarely with our ever-changing culture, declaring the central doctrine of Jesus' death and why it is important."Bill Mounce, President, BiblicalTraining.org

    In the church, we’re not doing much better. On one hand, we give side hugs or instate six-inch rules. On the other, we find out—almost daily—about sexual misconduct, affairs, and abuse inflicted within our own walls.   Singles are staying single longer, dating is wrought with angst over purity, and marriages struggle to not interpret all forms of touch as sexual. We can’t even talk about touching our own bodies without the underlying assumption that it must be sexual. There is simply no place in our culture—and in the church—where touch doesn’t seem threatened or threatening.    In the laws within the Old Testament, there is a form of one statement made 38 times: “Do not touch.” Everything seems off-limits to the people of God. But a curious thing happens in the New Testament when Jesus comes into his ministry: He touches. Jesus touches the sick and the outcasts, the bleeding and the unclean.   What could it mean for families, singles, marriages, churches, communities, and the world to have healthy, pure, faithful, ministering touch? Somewhere in the mess of our assumptions and fears about touch, there is something beautiful and good and God-given. As Jesus can show us, there is ministry in touching.

    Even though he was pastor of a growing church, he did what most people do:Avoid conflict in the name of ChristianityIgnore his anger, sadness, and fearUse God to run from GodLive without boundariesEventually God awakened him to a biblical integration of emotional health, a relationship with Jesus, and the classic practices of contemplative spirituality. It created nothing short of a spiritual revolution, utterly transforming him and his church.In this book Scazzero outlines his journey and the signs of emotionally unhealthy spirituality. Then he provides seven biblical, reality-tested ways to break through to the revolutionary life Christ meant for you.“The combination of emotional health and contemplative spirituality,” he says, “unleashes the Holy Spirit inside us so that we might experientially know the power of an authentic life in Christ.”

    Glenn Packiam wants to empower readers to find great joy, purpose, and passion in their daily living. While bread may be one of the most common items on our dinner tables, Jesus chose to take it at the Last Supper and invest deep, wonderful, and transcendent meaning in it. Like the bread that was blessed, broken, and given; readers will see how God uses ordinary experiences to cultivate their mission and their brokenness to bring healing to the world. The ordinary is not the enemy; it is the means by which God accomplishes the miraculous. Through clear biblical teaching and practical steps, Packiam leads the reader into a more purposeful, directed, hopeful future.

    S. Lewis to a close friend, Malcolm, we see an intimate side of Lewis as he considers all aspects of prayer and how this singular ritual impacts the lives and souls of the faithful. With depth, wit, and intelligence, as well as his sincere sense of a continued spiritual journey, Lewis brings us closer to understanding the role of prayer in our lives and the ways in which we might better imagine our relationship with God. "A beautifully executed and deeply moving little book." —Saturday Review "[Lewis] is writing about a path that he had to find, and the reader feels not so much that he is listening to what C.S. Lewis has to say but that he is making his own search with a humorous, sensible friend beside him." —Times Literary SupplementC. S. (Clive Staples) Lewis (1898-1963), one of the great writers of the twentieth century, also continues to be one of our most influential Christian thinkers. He wrote more than thirty books, both popular and scholarly, including The Chronicles of Narnia series, The Screwtape Letters, The Four Loves, Mere Christianity, and Surprised by Joy.

    It has nothing to do with methods and everything to do with taking a genuine interest in another human being. All you need is a heart that's in tune with the Holy Spirit and a willingness to venture out of your "Circle of Comfort" and into another person's life. Just Walk Across the Room brings personal evangelism into the twenty-first century. Building on the solid foundation laid in Becoming a Contagious Christian, Bill Hybels shows how you can participate in the model first set by Jesus, who stepped down from heaven 2,000 years ago to bring hope and redemption to broken people living in a fallen world. Now it's your turn. Your journey may not be as dramatic, but it can have a life-changing impact for someone standing a few steps away from you--and for you as well, as you learn the power of extending care, compassion, and inclusiveness under the guidance of the Holy Spirit. The highest value in personal evangelism is cooperating with the Spirit, says Hybels. This means playing only the role you're meant to play--walking when the Spirit says to walk, talking when he says to talk, and falling silent when he suggests that you've said enough. Hybels encourages you to "live in 3D" ... Developing friendships Discovering stories Discerning appropriate next steps ... as a means of learning to understand the Holy Spirit's promptings. With fresh perspectives from his own reflections and experiences collected during his most recent decade of ministry, Bill Hybels shows with convincing and inspiring clarity the power of this personal, richly relational approach to evangelism. The stakes are high. The implications are eternal. And you may be only a conversation away from having an eternal impact on someone's life--if you will just walk across the room.

    We wanted to believe we were headed somewhere better—that progress was happening. But now as our technology ensnares and isolates us, our politics threaten to tear us apart, and our cultural decline continues to accelerate, people are understandably distressed.But throughout history these periods of decline traditionally precede powerful spiritual renewal—and even revival. What if all the bad news in this world is actually good news for the church?Discover why there’s reason to be wildly hopeful and how to prepare yourself and your church to be a part of renewal now and in the future.

    Dallas believed that our mortal lives are preparation for what comes next. He maintained that death is not the end of one life and the beginning of another, but rather a transition during which we continue the spiritual work begun in this incarnation.In his acclaimed books, Dallas explored the Christian life in the earthly kingdom. Yet one topic remained untouched: his vision of heaven. For the first time, Preparing for Heaven illuminates Dallas’s most intimately held views, including the few mystical occurrences he experienced while dying. Informative and moving, Dallas’s final insights challenge us to reconsider our beliefs—that perhaps the line separating the afterlife from this life is not as absolute as we think, and that there is work we must do both now and after our own deaths. And that perhaps our faith is more vibrant—and eternal—than we dare to imagine.

    Follow the faith journey of author and fellow disciplemaker Jen Hatmaker and rediscover Jesus among the least of us.

    Culture tells us that in order to be liked we must masquerade as someone other than who we are. So, we lacquer ourselves with credit cards and plastic surgery and status updates hoping no one will see the person underneath. This "veneer" allows us to silence our real selves as it gives voice to the alter ego we'd like others to see. But, is this all there is to life or have we been duped? Does material success equal significance? Is our only identity the one we steal from Hollywood? God's idea of humanity is altogether different from the world's. There is a way to live that sees beauty in our imperfection and, as Tim and Jason put it, once we realize this we can strip our veneers and live an unveneered life of freedom, honesty, and beauty.

    This companion training manual to Real-Life Discipleship provides unique guidance and insight to pastors, church leaders, and their disciples as they work to create an effective discipleship program.With a thorough, results-oriented process that can be applied in other contexts and cultures, this manual explains the necessary components of disciplemaking so that every church member can play a part in reaching others for Christ.This leader's resource shows you how to cultivate new leaders for the future and equip them to make disciples.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    After over a decade of successful ministry, he had to make a painful self admission: although he believed in God, he was leading his church like God didn’t exist.To Christians and non-Christians alike, to the churched and the unchurched, the journey leading up to Groeschel’s admission and the journey that follows—from his family and his upbringing to the lackluster and even diametrically opposed expressions of faith he encountered—will look and sound like the story of their own lives.Now the founding and senior pastor of the multicampus, pace-setting LifeChurch.tv, Groeschel's personal journey toward a more authentic God-honoring life is more relevant than ever.Christians and Christian Atheists everywhere will be nodding their heads as they are challenged to take their own honest moment and ask the question: am I putting my whole faith in God but still living as if everything was up to me?

    Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing.

    Many are looking to spirituality as a means of disengaging from this life--to experience the transcendent or discover personal wholeness. On the other hand, much of popular Christian thought seems to be about avoiding the corruption of the world by being pious and following the rules. But Jesus offers a radical model for living. As the Incarnate One who dwelt among us to accomplish the mission of God, he teaches us how to dwell in the world for the sake of the world. If we are to become like him, we must learn what it means to live out this missional spirituality in the places we dwell. What does a Christian life deeply rooted in the logic of the Incarnation look like? Missional teacher and pastor Barry Jones shares his vision for authentic Christian spirituality focused on becoming more like Jesus. We dwell in a specific place and time in history, with unique bodies and in a world for which God has great purposes of redemption. This presence in the world should lead us to pattern our lives after the life of Jesus who was a boundary breaker, a shalom-maker, a people-keeper, and a wounded-healer. Jesus' life shows us what it looks like to be fully human, to be whole and holy . . . to be in the world and not of the world, to live passionately for the world and not protectively withdrawn from it, says Jones. Allowing the logic of the Incarnation to inform our vision of the spiritual life corrects the tendency toward a self-oriented pursuit of transcendence or a negative spirituality of behavior modification and disengagement from the world. Including practical suggestions for real-life application and questions for discussion, Jones describes living a missional life from a place of deep connection with and dependence on God. Not only must we have a clear and compelling vision of the life we want to live, but we must also cultivate the spiritual disciplines necessary to live out our vision in the specific contexts of day-to-day life. We need a renewed vision of Christian spirituality that leads us to be conformed into the image of Christ who dwelt with us for us.