The 1960–70s image, bolstered by Tom Wolfe and Big Wednesday, was one of mild outlaws―tanned boys refusing to grow up, spending their days drinking beer and smoking joints on the beach in between mindless hours in the water.But in the 1980s, as surf brands morphed into multibillion-dollar companies, the derelict portrait began to harm business. The external surf image became Kelly Slater and Laird Hamilton, beacons of health, vitality, bravery, and clean-living.Internally, though, surfing had moved on from booze and weed to its heart’s true home, its soul’s twin flame: cocaine. The rise of cocaine in American popular culture as the choice of rich, white elites was matched, then quadrupled, within surf culture. The parties got wilder, the nights stretched longer, the stories became more ridiculously unbelievable. And there has been no stopping, no dip in passion.It is a forbidden love, and few, if any, outside the surf world know about this particular rhapsody. Drug use is kept very well-hidden, even from insiders, but evidence of its psychosis rears its head from time to time in the form of overdoses, bar fights, surf contests, murders, and cover-ups.Cocaine + Surfing draws back the curtain on a hopped-up, sometimes-sexy, sometimes-deadly relationship and uses cocaine as the vehicle to expose and explain the utterly absurd surf industry to outsiders.

    Therese of Lisieux. She was an emotionally disturbed child who suffered and and caused anguish to her family. Her mother, the heroic Zelie Martin, suffered most of all. Marie Baudouin-Croix, well-known French poet, has examined Zelie's correspondence with her daughters, her sister, her brother, and her sister-in-law. We see the awkward child, the despair of many, who was the first to follow Therese's Little Way. It was only after three valiant but unsuccessful attempts that Leonie was finally accepted by the Visitation Order in Caen. She succeeded in conquering a 'tough' temperament, so that by the time of her death in 1941, at the age of seventy eight, she was regarded as a saint and her convent at Caen was inundated with letters testifying to her posthumous aid.

    To those who didn’t know, the biscuit factory that towered over Carlisle might look like just another slice of the industrial North, a noisy and chaotic place with workers trooping in and out at all hours. For the biscuit girls it was a place where they worked hard, but also where they gossiped, got into scrapes and made lifelong friends. Outside the factory walls there might be difficult husbands or demanding kids, and sometimes even heartbreak and tragedy, but they knew there would always be an escape from their troubles at Carr's. Some, like Barbara, only applied because she needed the extra cash, until things got a bit easier at home. Her supervisor cross examined her about who would be looking after the kids while she was at work, but let her have the job. Like many of the women who joined up ‘temporary’ Barbara went on to stay at Carrs for 32 years.Beginning in the 1940s, these heartwarming and vividly-remembered stories have all been told by the women themselves to Hunter Davies.

      Muslim Mafia is the sensational result of a six-month undercover penetration of the Washington-based Council on American-Islamic Relations that resulted in the collection of thousands of pages of smoking-gun documents from this terror-linked front group for the dangerous, mob-like Muslim Brotherhood.   Muslim Mafia delivers all the elements of a top-flight mystery novel, except that the situations and conversations are totally real. The book's frightening allegations are supported by more than 12,000 pages of confidential CAIR documents and hundreds of hours of video captured in an unprecedented undercover operation. This trail of information reveals the seditious and well-funded efforts of the Brotherhood under the nonprofit guise of CAIR to support the international jihad movement against the United States. Posing as an intern, Chris Gaubatz courageously gains the trust of CAIR's inner sanctum, working undercover while posing as a devoted convert to Islam, and blows the whistle on the entire factory fueling the wave of homegrown terrorism now plaguing America.

    However, as is perhaps not very politically correct to point out, Islam as a religion calls Muslims to be a part of Ummah, which is to say, that all Muslims belong to the same theological ‘country’ regardless of political borders.That coupled with the intrinsic need of the Left to forever consider the Muslims as the victims, even under imaginary circumstances led to massive riots and violence in India. The perceived wrong here was that CAA left Muslims out, however, the truth was the CAA had nothing to do with Indians at all, let alone Indian Muslims.Another excuse for the rampant violence was that the proposed NRC would snatch away the citizenship of Muslims. That too, was a shameless canard. The NRC, when implemented and drafted, would be aimed to identify and deport Illegal Immigrants, and not Indian Citizens. No country in the world wantonly accepts indiscriminate influx of illegals, but the Left and Islamist nexus burnt the country because that is exactly what it expected of India.While many people wish to look at the Delhi Riots 2020 in isolation, the events that started right from the 1st December 2019 proves otherwise. It proves that the violence was a concerted effort to push Anarchy and Chaos in India. It proves that the Delhi Riots was no anti-Muslim pogrom, it was indeed, a well-oiled plan to tame ‘kafirs’.

    Fabrycky, an American guide of the Bonhoeffer-Haus in Berlin, takes readers on a tour of Dietrich Bonhoeffer's home, city, and world. She shares the keys she has discovered there--the many sources of Bonhoeffer's identity, his practices of Scripture meditation and prayer, his willingness to cross boundaries and befriend people all around the world--that have unlocked her understanding of her own life and responsibilities in light of Bonhoeffer's wisdom. Keys to Bonhoeffer's Haus tells his story in new ways and invites us to think beyond him into our own lives and civic responsibilities. Fabrycky shows readers how to consider what befriending Bonhoeffer might mean for us and the ways we live our lives today. Ultimately, through her transformative tour of Bonhoeffer's Berlin, she inspires readers to discover and embrace responsible forms of civic agency and loving, sacrificial action on behalf of our neighbors.

    These wise sayings of the Prophet Muhammad, peace be upon him, collected here, are designed to do just that – to guide us to the very best in ourselves. Compiled by renowned East African scholar, Al-Amin ‘Ali Mazru’i, this collection brings together sayings that encourage good character, speaks to our conscience and our heart, and moves us to become better human beings.As a scholar, Shaykh Al-Amin Mazrui attempted to be a bridge between Islam and modernity. He argued that while Christianity became the vanguard of progress when it became more secular and less Christian, Islam was the vanguard of progress when it was more Islamic and less secular. According to Shaykh Al-Amin, progress among Muslims required not the abandonment of Islam but the recovery of the original spirit of Islamic enlightenment. Shaykh Al-Amin's choice of these favored sayings of the Prophet (pbuh) in "The Content of Character" --translated and introduced here by the well-known American Muslim scholar Hamza Yusuf -- was influenced by his effort to be a bridge--builder, especially between the values of tradition and the norms of modernity, between the wisdom of religion and the compassion of humanity.Contains original Arabic text of hadiths as well.

    These writings reflect the honor and respect for the feminine in the Sufi worldview, and they are shared in the spirit of inspiration and hope for the flourishing contributions of women to the spiritual development of humanity. Spanning the centuries, from the time of the Prophet Muhammad to the present day, the selections are by or about an array of Sufi traditions in different parts of the world, from Asia, Africa, and the Middle East to Europe and America—from beloved members of the Prophet's family to the mystic Rabi'a al-Adawiyya to the modern scholar Annemarie Schimmel. Biographical anecdotes and personal memoirs provide a glimpse into the experience of great saints and contemporary practitioners alike, while providing an introduction to the principles and practices of Sufism.

    A Field Guide to Getting Lost draws on emblematic moments and relationships in Solnit's own life to explore the issues of wandering, being lost, and the uses of the unknown. The result is a distinctive, stimulating, and poignant voyage of discovery.

    They are said to represent the mystical heart of Islam, yet the term Sufism is notoriously difficult to define, as it means different things to different people both within and outside the tradition. With that fact in mind, Carl Ernst explores the broadest range of Sufi philosophies and practices to provide one of the most complete and comprehensive introductions to Sufism available in English. He traces the history of the movement from the earliest days of Islam to the present day, along the way examining its relationship to the larger world of Islam and its encounters with both fundamentalism and secularism in the modern world.

    Mecca is Islam's most sacred city and strictly off limits to non-Muslims. On a journey perilous enough for any American reporter, Nomani is determined to take along her infant son, Shibli -- living proof that she, an unmarried Muslim woman, is guilty of zina, or "illegal sex." If she is found out, the puritanical Islamic law of the Wahabbis in Saudi Arabia may mete out terrifying punishment. But Nomani discovers she is not alone. She is following in the four-thousand-year-old footsteps of another single mother, Hajar (known in the West as Hagar), the original pilgrim to Mecca and mother of the Islamic nation.Each day of her hajj evokes for Nomani the history of a different Muslim matriarch: Eve, from whom she learns about sin and redemption; Hajar, the single mother abandoned in the desert who teaches her about courage; Khadijah, the first benefactor of Islam and trailblazer for a Muslim woman's right to self-determination; and Aisha, the favorite wife of the Prophet Muhammad and Islam's first female theologian. Inspired by these heroic Muslim women, Nomani returns to America to confront the sexism and intolerance in her local mosque and to fight for the rights of modern Muslim women who are tired of standing alone against the repressive rules and regulations imposed by reactionary fundamentalists.Nomani shows how many of the freedoms enjoyed centuries ago have been erased by the conservative brand of Islam practiced today, giving the West a false image of Muslim women as veiled and isolated from the world. Standing Alone in Mecca is a personal narrative, relating the modern-day lives of the author and other Muslim women to the lives of those who came before, bringing the changing face of women in Islam into focus through the unique lens of the hajj. Interweaving reportage, political analysis, cultural history, and spiritual travelogue, this is a modern woman's jihad, offering for Westerners a never-before-seen look inside the heart of Islam and the emerging role of Muslim women.

    Readers have thrilled to his ecstatic songs of divine union for more than eight hundred years. Here is a collection of the best of Rumi’s poetry.

    It’s 1927 and the National Park Service is in its youth when Margie, an avid naturalist, lands a coveted position alongside the park rangers living and working in the unrivaled splendor of Mount Rainier’s long shadow.   But Chief Ranger Ford Brayden is still haunted by his father’s death on the mountain, and the ranger takes his work managing the park and its crowd of visitors seriously. The job of watching over an idealistic senator’s daughter with few practical survival skills seems a waste of resources.   When Margie’s former fiancé sets his mind on developing the Paradise Inn and its surroundings into a tourist playground, the plans might put more than the park’s pristine beauty in danger. What will Margie and Ford sacrifice to preserve the splendor and simplicity of the wilderness they both love?   Karen Barnett’s vintage national parks novels bring to vivid life President Theodore Roosevelt’s vision for protected lands, when he wrote in Outdoor Pastimes of an American Hunter: "There can be nothing in the world more beautiful than the Yosemite, the groves of the giant sequoias and redwoods, the Canyon of the Colorado, the Canyon of the Yellowstone, the Three Tetons; and our people should see to it that they are preserved for their children and their children's children forever, with their majestic beauty all unmarred."

    'Mother Without a Mask' provides a fascinating and very human insight into the lives of Middle Eastern women who are so often out of sight, particularly from Western eyes.

    Editorial Reviews Hixon, a disciple of both Ramakrishna's wife and his spiritual successor, provides contemporary commentary based on The Gospel of Sri Ramakrishna and The Great Master . This retelling in clear contemporary English requires no background knowledge and makes accessible the ideas of a most remarkable Hindu saint who worshipped Kali, the Divine Mother, but also experienced union with Jesus, Muhammad, and Allah. Hixon claims his book ``is not a conventional biography but a workbook'' to provide Ramakrishna's guidance to the spiritually inclined reader of any religious tradition and to clarify the mystical path. Hixon is self-effacing: what shines through is Ramakrishna sanctity and wisdom, as well as the devotion of his disciples. Recommended for most libraries.