This time Brown takes a "readable" takes an in-depth look at such topics as: How did the plan of slvation originate? Where did the premortal Grand Council take place? What was the premortal status of Lucifer? What actually happened to Adam's and Eve's bodies when they partook of the forbidden fruit? Why didn't the Lord create a fallen world to begin with? Why did we need to get physical bodies? Why do children need to be sealed to their parents? What gifts or abilities will we have in the Spirit World? What are the prerequisites for exaltation? Can a person progress between degrees of glory after resurrection has take place? What will happen to the sons of perdition once they are cast into outer darkness? And much more. AN opened minded and courageous study of [God] and His divine plan with respect to our salvation will be the most interesting and permanently rewarding of all ventures. Hugh Brown How much do we really know about the plan of salvation? What have ancient and modern prophets revealed about the great plan of deliverance? Matthew Brown discusses the doctrines associated with the creation, the fall, and the atonement. A thought-provoking, in-depth, and thoroughly readable book on the plan of salvation

     For most Pagans of any denomination, Yule is a high holy season. The ancient festival was a 12 daylong celebration beginning on the eve of the Winter Solstice (known to most Pagans as Yule) and ending at the new calendar year. This celebration was so important in ancient times that it was converted by the Christians to the 12 Days of Christmas. Many Pagans, especially those devoted to the Norse and Anglo Saxon Gods and Goddesses try to find some way to keep these 12 days, yet many are unsure exactly how to celebrate. Social media blows up in the weeks leading up to the Solstice with questions like: How do you celebrate? What do you do exactly? What activities, what rituals, what prayers and celebrations? For the past several years I have been working on this guide in an attempt to answer some of those questions for my own family and for others. This guide is a result of creating family traditions for this special and most sacred (not to mention FUN!) time of year. I put it all together into one little, handy and easy to follow guide, so that you and your family can celebrate the 12 Days of Yule together, with a little inspiration from what our family has been doing. Please enjoy!

    While officially intended to preserve the sacredness of the experience, the silence leaves many Latter-day Saints mystified. What are the derivation and development of the holy endowment, and if these were known, would the experience be more meaningful? Modern parishioners lack context to interpret the arcane and syncretistic elements of the symbolism.For instance, David Buerger traces the evolution of the initiatory rites, including the New Testament-like foot washings, which originated in the Ohio period of Mormon history; the more elaborate Old Testament-like washings and anointings, which began in Illinois and were performed in large bathtubs, with oil poured over the initiate’s head; and the vestigial contemporary sprinkling and dabbing, which were begun in Utah. He shows why the dramatic portions of the ceremony blend anachronistic events—an innovation foreign to the original drama.Buerger addresses the abandonment of the adoption sealing, which once linked unrelated families, and the near-disappearance of the second anointing, which is the crowning ordinance of the temple. He notes other recent changes as well. Biblical models, Masonic prototypes, folk beliefs, and frontier resourcefulness all went into the creation of this highest form of Mormon Temple worship. Diary entries and other primary sources document its evolution.

    With its substantial scriptural and scholarly references, The Day of Defense makes an ideal resource for missionaries, teachers, and others seeking to increase their knowledge and understanding of the restored gospel.

    Everyone agrees that Joe Stewart is a pillar of the community. But the pillar is about to crumble.In a dramatic series of events, Joe loses virtually everything: his job, his wealth, his home, his reputation, and his health. Even his family teeters on the brink of falling apart.Joe finds himself miles from civilization, his health deteriorating rapidly, and his family menaced by the dark entity that haunts his dreams. Joe must somehow find a way to unite his family and use their strength to save them all before it is too late.

    The latest LDS scholarship is reflected in its brief, thoughtfully considered footnotes, although the focus is always on the text itself—its wording, structure, and interconnections—allowing the book’s sacred message to be heard anew. The Maxwell Institute Study Edition, produced by believing scholars, is ideally suited to both new readers of the Book of Mormon and also those who know the book well and have loved its teachings and testimony of Christ for many years.

    The author also examines the surprising and significant effects of the Fall on the earth itself.It was not until the original writings of Moses and Abraham were restored that modern students of the earth's creation story were in a position to begin assembling the illuminating facts that are resented in this book.For those who enjoy contemplating both the findings of science and the revelations of God, this will be an extremely stimulating and provocative study.Among the questions addressed and answered in this book are:Where did the earth's creation take place? Who participated?Did the creation take 6,000 years or millions of years?How did life begin on the earth? How did it develop?Where did the dinosaurs come from? Why were they here?Did human beings live on the earth before the arrival of Adam and Eve?What really happened in the Garden of Eden?Are there evidences of God's handiwork in the rock record of the earth?Are there answers to the unresolved questions of earth scientists in God's revealed record of the creation?Why did the Fall have such important astronomical and geological implications for the earth?And finally: What we hear in church about the creation doesn't always match wat we learn in school--or does it?

    After a highly publicized and controversial exit from Mormonism, Lamborn intertwines the story of his awakening with psychological aspects of religious belief.

    During her flight in the deep jungles, Miriam crosses paths with Jacob, a young Nephite soldier who saves her life and leads her to safety among the Nephites. Years later, now a young woman, Miriam meets Jacob again. She is surprised to find that the sisterly affection she felt for him so long ago has developed into something deeper. But before she or Jacob can discover their true feelings for one another, war comes to the lands of the Nephites, and both Miriam and Jacob find themselves thrown into a whirlwind of struggles. As they fight to keep their faith alive, they are drawn even closer together.

     Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.

    When a new team of hand- picked, investigators, devised a different strategy to crack the genetic code that protected the Unabomber’s anonymity, the first task was to begin blasting away the layers of bureaucratic constraints that had plagued the earlier efforts to retrace the trail of crimes. As the rules broke and the bureaucratic restraints crumbled, the puzzle pieces of earlier bombings that the terrorist left behind were found and the puzzle collapsed around the Unabomber like a deck of cards. This is the story, told in the narrative, by the three FBI Agents who led the chase, of how, they broke the Bureau’s own rules and finally captured the notorious Unabomber who had led the Federal Bureau of Investigation on the longest chase in its century- old history.

    Nowhere is this timeless tale more beautifully depicted than in the lives of the Presidents of The Church of Jesus Christ of Latter-day Saints. Courtships of the Prophets allows readers a captivating look into some of the most cherished memories of the prophets the earliest moments of romances that endured a lifetime. From the sweet recollections of first encounters to the tender love letters of youth, this volume portrays the histories of some of our latter-day prophets as never before in a heartwarming collection of reminiscences that truly evokes the magic of happy endings.

    Willard Marriott Library. Leonard Arrington is considered by many the foremost twentieth-century historian of Mormonism. He played a key role in establishing the Western History Association and the Mormon History Association, and more than a half-century after its publication, his revised doctoral dissertation, Great Basin Kingdom: An Economic History of the Latter-day Saints 1830-1900, remains a standard. But Arrington’s career was not without controversy. Gregory Prince takes an in-depth look at this respected historian and, in telling Arrington’s story, gives readers insight into the workings of the LDS Church in the late twentieth century. In 1972, during a major reorganization of the LDS Church, Arrington was asked to serve as the official church historian, thereby becoming the first—and thus far the only—professional historian to hold that title. He immediately set out to professionalize the entire Church History Division and open its extensive archives to scholarly researching. While the output of and from that division moved Mormon studies to a new level, the shift of historiography from faith promotion ecclesiastical, to scholarly and professional research and analysis was unacceptable to a handful of powerful senior apostles. In 1980 the History Division was disassembled and moved to Brigham Young University. That led to a shift in the professionalization of the Church History Division and Archives and in Arrington’s career but not to a loss of his broad influence. This biography is the first to draw upon the remarkable Arrington diaries (over 20,000 pages); it is supplemented by the author’s interviews of more than 100 people who knew or worked with Arrington. The book is of additional significance given continuing battles between the LDS Church and scholars, which frequently gains national attention because of excommunications of prominent intellectuals.

    In later years, when I was an administrator and a teacher at Ricks College and then at BYU, I saw him often in Church Educational System meetings, where he was a key figure on the Church Board of Education. In 1996 I was called to the Seventy and assigned to an Area Presidency in Australia, where I remained until returning to Utah in August of 2000. Like so many other Church members, my wife, Marie, and I were stunned by the news of Elder Maxwell's leukemia in late 1996, and we worried and prayed about his health. During October conference 1999, he invited me to come by his office. As we talked, he indicated he was not certain about his condition. He said he was receiving an experimental treatment but "one of these days" the leukemia just might fully return. That was the main reason, he said, why he'd finally yielded to prodding from others that he allow the writing of his biography. I thought a book on his life story would be wonderful until he asked if I would write it. As honored as I felt, I honestly thought my doing this was not a good idea. I believed that he, his family, and the Church deserved thorough research and writing, and the work needed to be done at once to maximize the possibility of being published during his lifetime. He shared those hopes. But given the frightening uncertainty about his health; given that acceptable biographies can take years to document and write; given that he hadn't kept a personal journal, which would necessitate additional months of original research; and given that I was half a world away on a Church assignment I replied that someone who could give this project immediate and full-time attention was needed. Nonetheless, after more visits with Elder Maxwell and with others, within a few days I had agreed to begin the project and to move as quickly as possible. In the weeks that followed, I worried about having committed myself to something as unreachable as this task seemed. As I would awaken to hear the colorful birds that rule those fresh Australian mornings, I would sometimes wonder if indeed, I would hope that I had agreed to write Elder Maxwell's biography only in a dream. Then the reality would hit me again. At times I would remember Nephi's words about the Lord preparing a way for people who have a work to do.

    It brings comfort, purpose, and sense of pride. These feelings mean so much to the Christian. But are these feelings justified? Do Christians have good reason to trust the truth of their beliefs? Author J. D. Brucker brings forth a short collection of arguments against Christian beliefs, exposing the falsehoods of the faith so many all around the world cherish.