Far from being meek and mild, they were violent, ruthless and fundamentally intolerant. Unlike the polytheistic world, in which the addition of one new religion made no fundamental difference to the old ones, this new ideology stated not only that it was the way, the truth and the light but that, by extension, every single other way was wrong and had to be destroyed. From the 1st century to the 6th, those who didn't fall into step with its beliefs were pursued in every possible way: social, legal, financial and physical. Their altars were upturned and their temples demolished, their statues hacked to pieces and their priests killed. It was an annihilation.Authoritative, vividly written and utterly compelling, this is a remarkable debut from a brilliant young historian.

    Ordained at twelve, he would eventually become the first Buddhist chaplain at an American university, the founder of a retreat center and monastery, and a bestselling author. Here, Bhante G. lays bare the often-surprising ups and downs of his seventy-five years, from his boyhood in Sri Lanka to his decades of sharing the insights of the Buddha, telling his story with the "plain-English" approach for which he is so renowned.

    Through an astute and devastating critique of Hinduphobia in today’s academia, media and popular culture, Vamsee Juluri shows us that what the Hinduphobic worldview denies virulently is not only the truth and elegance of Hindu thought, but the very integrity and sanctity of the natural world itself. By boldly challenging some of the media age’s most popular beliefs about nature, history, and pre-history along with the Hinduphobes' usual myths about Aryans, invasions, and blood-sacrifices, Rearming Hinduism links Hinduphobia and its hubris to a predatory and self-destructive culture that perhaps only a renewed Hindu sensibility can effectively oppose. It is a call to see the present in a way that elevates our desa and kala to the ideals of the sanathana dharma once again. “For a civilization is not just buildings and machines, but its people, their thought, and their culture. It is a way of knowing the world, a way of giving meaning and value to the contents of life. It is a resource, most of all, for living intelligently.”

    Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are more than 100 others that are unknown to pretty much everyone. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote Philistines with hemorrhoids in their secret parts? *Slowly killed a baby to punish David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and more lions to kill people that didn't fear him enough? *Killed 450 religious leaders in a prayer contest and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed Ahab for not killing a captured king, and then sent Jehu to kill all of Ahab's family and friends who had ever "pissed against a wall?" All of these killings, and more, are found in the Bible, and the God of the Bible is proud of each one. Here's what he said about them: "I kill ... I wound ... I will make mine arrows drunk with blood, and my sword shall devour flesh." -- Deuteronomy 32:39-42 These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers. Drunk with Blood brings them out into the open. It's time for us all to take a look.

    Actually, rather than signaling the decline of God's significance, Harvey COx--the Victor Thomas Professor of Religion at Harvard University--views secularization as an emancipation.

    The Book of Noah, Testament of Solomon, Book of Giants, and a few other extras are also included in this third ePUB edition. The introduction by David Chariot is perhaps the best short form explanation of the book for those who are familiar with the book and those who are just discovering it. Enoch has been logically organized into chapter/verse settings and canonized in this English version which will resemble the King James Version of the Scriptures. Additionally, an XML file has been included with archaeological evidence of fossilized giant humans found throughout the world. All known fragments of the Book of Giants has been included in this edition along with a listing of external references to Enoch in other manuscripts such as the Book of Jubilees and other Scriptures. This is a standardized reference material regarding the body of knowledge presented in the Book of Enoch.

    “When the buffalo went away the hearts of my people fell to the ground,” he said, “and they could not lift them up again. After this nothing happened.” It is precisely this point that of a people faced with the end of their way of life that prompts the philosophical and ethical inquiry pursued in Radical Hope. In Jonathan Lear’s view, Plenty Coups’ story raises a profound ethical question that transcends his time and challenges us all: how should one face the possibility that one’s culture might collapse? This is a vulnerability that affects us all insofar as we are all inhabitants of a civilization, and civilizations are themselves vulnerable to historical forces. How should we live with this vulnerability? Can we make any sense of facing up to such a challenge courageously? Using the available anthropology and history of the Indian tribes during their confinement to reservations, and drawing on philosophy and psychoanalytic theory, Lear explores the story of the Crow Nation at an impasse as it bears upon these questions and these questions as they bear upon our own place in the world. His book is a deeply revealing, and deeply moving, philosophical inquiry into a peculiar vulnerability that goes to the heart of the human condition.

    In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean, a world almost unimaginably different from our own, to recover the stories and voices of those who first refused the divinities.Homer’s epic poems of human striving, journeying, and passion were ancient Greece’s only “sacred texts,” but no ancient Greek thought twice about questioning or mocking his stories of the gods. Priests were functionaries rather than sources of moral or cosmological wisdom. The absence of centralized religious authority made for an extraordinary variety of perspectives on sacred matters, from the devotional to the atheos, or “godless.” Whitmarsh explores this kaleidoscopic range of ideas about the gods, focusing on the colorful individuals who challenged their existence. Among these were some of the greatest ancient poets and philosophers and writers, as well as the less well known: Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; Socrates, executed for rejecting the gods of the Athenian state; Epicurus and his followers, who thought gods could not intervene in human affairs; the brilliantly mischievous satirist Lucian of Samosata.Before the revolutions of late antiquity, which saw the scriptural religions of Christianity and Islam enforced by imperial might, there were few constraints on belief. Everything changed, however, in the millennium between the appearance of the Homeric poems and Christianity’s establishment as Rome’s state religion in the fourth century AD. As successive Greco-Roman empires grew in size and complexity, and power was increasingly concentrated in central capitals, states sought to impose collective religious adherence, first to cults devoted to individual rulers, and ultimately to monotheism. In this new world, there was no room for outright disbelief: the label “atheist” was used now to demonize anyone who merely disagreed with the orthodoxy—and so it would remain for centuries.As the twenty-first century shapes up into a time of mass information, but also, paradoxically, of collective amnesia concerning the tangled histories of religions, Whitmarsh provides a bracing antidote to our assumptions about the roots of freethinking. By shining a light on atheism’s first thousand years, Battling the Gods offers a timely reminder that nonbelief has a wealth of tradition of its own, and, indeed, its own heroes. From the Hardcover edition.

    Plus introductions to UU history, religious education and social justice.Praise for Welcome: A Unitarian Universalist Primer:"A thoughtful and spirit-filled introduction to our liberating and nourishing faith." Rob M. Hardies, senior minister, All Souls Church, Unitarian, Washington, DC“This Primer is precisely what a newcomer needs: a brief, lucid history; commonly used readings and prayers; and inspirational quotations that indicate something of our theological diversity and devotion to justice.” Marilyn Sewell, senior minister, First Unitarian Church, Portland, Oregon

    His key role in the downfall of communism in Europe, as well as his apologies for the Catholic Church’s treatment of Jews and to victims of the Inquisition, racism, and religious wars, won him worldwide admiration. Yet his papacy has also been marked by what many perceive as misogyny, homophobia, and ecclesiastical tyranny. Some critics suggest that his perpetuation of the Church’s traditional hierarchical paternalism contributed to pedophiliac behavior in the priesthood and encouraged superiors to sweep the crimes under the carpet. The Pontiff in Winter brings John Paul’s complex, contradictory character into sharp focus. In a bold, highly original work, John Cornwell argues that John Paul’s mystical view of history and conviction that his mission has been divinely established are central to understanding his pontificate. Focusing on the period from the eve of the millennium to the present, Cornwell shows how John Paul’s increasing sense of providential rightness profoundly influenced his reactions to turbulence in the secular world and within the Church, including the 9/11 attacks, the pedophilia scandals in the United States, the clash between Islam and Christianity, the ongoing debates over the Church’s policies regarding women, homosexuals, abortion, AIDS, and other social issues, and much more. A close, trusted observer of the Vatican, Cornwell combines eyewitness reporting with information from the best sources in and outside the pope’s inner circle. Always respectful of John Paul’s prodigious spirit and unrelenting battles for human rights and religious freedom, Cornwell raises serious questions about a system that grants lifetime power to an individual vulnerable to the vicissitudes of aging and illness. The result is a moving, elegiac portrait of John Paul in the winter of his life and a thoughtful, incisive assessment of his legacy to the Church.

    This smart and funny book includes tales from many of these much-loved comics, and will appeal to their broad audience, while revealing the history, context and wider culture of Jewish joking.The Jewish joke is as old as Abraham, and like the Jews themselves it has wandered over the world, learned countless new languages, worked with a range of different materials, been performed in front of some pretty hostile crowds, and yet still retained its own distinctive identity. So what is it that animates the Jewish joke? Why are Jews so often thought of as ‘funny’? And how old can a joke get?The Jewish Joke is a brilliant—and laugh-out-loud funny—riff on about what marks Jewish jokes apart from other jokes, why they are important to Jewish identity and how they work. Ranging from self-deprecation to anti-Semitism, politics to sex, Devorah Baum looks at the history of Jewish joking and asks whether the Jewish joke has a future. With jokes from Lena Dunham to Woody Allen, as well as Freud and Marx (Groucho, mostly), Baum balances serious research with light-hearted humor and provides fascinating insight into this well-known and much loved cultural phenomenon.

    Hidden Mysteries is a scientific, insightful, and at the sametime, esoteric exploration of what are often considered the outer trappingsand paraphanalia of religion.REVIEW FROM SANNYAS DOT ORG:Five chapters on ancient secrets man has been pondering over for centuries. Osho unveils new truths about pyramids, the third eye, ancient temples, mantras, sacred places of pilgrimage and their esoteric rituals and significance. This small volume also contains two fascinating chapters on astrology.SubjectEarly Talks and WritingsTranslated fromHindi :NotesAlso published as "Odysee Within"Time Period of Osho's original Discourses/Talks/Lettersfrom Apr 1, 1971 to Oct 31, 1971Number of Discourses/Chapters6

    Nuns were the first feminists, argues Fialka. They became the nation's first cadre of independent, professional women. Some nursed, some taught, and many created and managed new charitable organizations, including large hospitals and colleges. In the 1800s nuns moved west with the frontier, often starting the first hospitals and schools in immigrant communities. They provided aid and service in the Chicago fire, cared for orphans and prostitutes in the California Gold Rush and brought professional nursing skills to field hospitals run by both armies in the Civil War. Their work was often done in the face of intimidation from such groups as the Know Nothings and the Ku Klux Klan. In the 1900s they built the nation's largest private school and hospital systems and brought the Catholic Church into the civil rights movement. As their numbers began to decline in the 1970s, many sisters were forced to take professional jobs as lawyers, probation workers, managers and hospital executives because their salaries were needed to support older nuns, many of whom lacked a pension system. Currently there are about 75,000 sisters in America, down from 204,000 in 1968. Their median age is sixty-nine. In "Sisters, "Fialka""reveals the strength of the spiritual capital and the unprecedented reach of the caring institutions that religious women created in America.

    The Human (Arjuna) had lot of Questions to Supreme God (Krishna) and he got answers from God for all those. Most of the time to understand those complex words, people giving explanations and interpretation with someone’s life. We are also very comfortable to listen them and read them, but the moment we are back to our normal life, we forget everything. This book is written for you! Considering a common man life like yours! And how to live our life as per the Supreme God’s wordings! What it offers to you:>> All the 18 Chapters of Gita in Plain English>> Interpretations with our Common life examples>> You have funny and logical questions to god; it’s there inside this book>> Guides you to self evaluate, are you ready for it?>> How far you are from your God? Check hereRecommended:>> For the one, who wants to practice and experience Bhagavad Gita in Life>> For the one, who wants to understand Gita in its real essence>> For the one, who wants to understand Hinduism in true meaningYou too have these Views, then Read this Book:>> There can’t be multiple gods in one world>> If my birth is given by god, then why am i not part of God>> Science is a language to explain his creations and not a mode to reach>> Belief and honesty can take me to my Supreme Power>>Why don’t new Living beings born as per Darwin>>How to see others grow in life>>The Richest and Poorest all have Equanimity with happiness and sadnessAnd So on.•Order Bhagavad Gita here for practicing and experiencing it in your life

    In this work Heschel explores despair and hope in Hasidism as he experienced it himself through study of the Baal Shem Tov and the Kotzker.