It was originally titled Biographical Sketches of Joseph Smith, the Prophet, and His Progenitors for Many Generations and was published by Orson Pratt in Liverpool in 1853.Shortly following the death of Joseph Smith in 1844, and into 1845, Lucy Mack Smith dictated her recollections and family story to Nauvoo schoolteacher Martha Jane Coray. Coray worked with her husband to compile these books of notes and other sources into a manuscript, which was then copied.

    Granna is a staunch Southern Baptist who has raised hergranddaughter to be a well-mannered young lady, but Emily has retainedmuch of her childhood 'activity' and 'inquisitiveness.'The story is full of interesting characters like Emily Jean'sfavorite Uncle Bob; her maternal grandmother, whom she meets for thefirst time; her best friend, Starlett; and her favorite teacher, Miss MaryAfton. Uncle Bob comes home to live and work for the summer, and he andEmily Jean separately undertake journeys of religious discovery.

    But Joseph is no common slave. Imprisoned and forgotten by all but God, he interprets a dream that reveals the future and alters his destiny. Now with his privileged Egyptian-born wife, Asenath, at his side, Joseph's transformation from the boy in the pit to the ruler of Egypt is nearly complete. But position and power cannot erase the bitterness he holds deep inside. When he suddenly comes face to face with the family that betrayed him, Joseph devises a plot to test his brothers' true character. Yet even revenge may not fill the aching hole in Joseph's heart, and the influence of a beautiful woman may be his only hope for redemption.

    

    Set amid the museums and cathedrals of Europe, the book purports to identify the Holy Grail and describes mysterious rituals and secret religious beliefs that have been kept hidden from the world by an ancient conspiracy. The most sensational claim made in the book is that Jesus was married and that his bloodline has been perpetuated in a princely line of unidentified descendents. That premise has captured the imagination of readers of all faiths and caused Latter-day Saints to wonder how much of the book is factual and how much is the product of the author's imagination. In this lively conversation, three Latter-day Saint scholars discuss The Da Vinci Code, examining the plausibility of the "facts" presented by the author and comparing those to the teachings of the scriptures. Whether you have read the book or just been caught up in the world's current fascination with Christ, you'll find these informed opinions both interesting and faith promoting.

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.

    In Normal Christianity he laid the groundwork for having a Kingdom Worldview. Then in Eyes of Honor he magnificently unveiled our identity in Christ. In his fourth and newest book, Raptureless; An Optimistic Guide to the End of the World, Jonathan bares his theological teeth.The End Times have become the King of the Sacred Cows for the Modern Church. Jonathan fearlessly treads where most leaders will not and asks questions that many thirst to ask but can't articulate. Questions such as, what does the Bible really say about:A secret rapture of the Church?A Future One-World Ruler?A Future Seven-Year Tribulation?Are we living in the Last Days?Welton's answers to these questions are thoroughly argued and scripturally based. Prepare to be stretched and see the Bible through brand new eyes!

    A member of the Church from the beginning and a staunch supporter of her husband through his trials and eventual death, Emma lived a difficult life, yet many wonder how she could have turned her back on the beliefs that she held so strongly and suffered so much for. Judge Me, Dear Reader is the story of Emma, one of the greatest champions - and most criticized members - of the Church of Jesus Christ of Latter-day Saints. By showing Emma in a more sympathetic light, the author reminds each of us that Emma - and everyone else - will be judged according to the desires of their heart by the only one who can see things clearly: the Lord.

    Appropriate for personal study and as a college and seminary text, this volume provides both in-depth notes and lay-oriented exposition for use by scholars, students, pastors, and laypeople. An ever-increasing interest in the prophecies of the Apocalypse has resulted in deeper understandings which are introduced in this updated edition.

    

    One of them, Lorenzo Snow, is sent to Italy. He is led to the valleys of the Piedmont, where the Waldenese, followers of the reformer Peter Waldo, have been exiled and persecuted. There, Elder Snow and his two companions find both success and challenges. Hiking into the alpine mountains near the town of Torre Pellice, they are recognized by Madeleine Cardon, who had seen a vision of them bringing the gospel years earlier. Her family and others soon welcome the missionaries into their lives.Madeleine's best friend, Albertina Guy, faces her own challenges as her heart is drawn to this new faith. Her family is Catholic; her great-uncle is a priest in the local monastery. Joining the Mormons could mean being expelled from her family. When Elder Snow heals her dying young brother with a priesthood blessing, Albertina and her family must reassess their feelings for these Mormon missionaries and the doctrine they preach.Based on the true story of the first LDS missionaries in Italy, One Candle shows the gospel of Jesus Christ changing lives and rolling forward boldly, nobly, and independent in the early days of the Restoration.

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.

    Arrington was historian of the Church of Jesus Christ of Latter-day Saints from 1972 to 1982. The first professional historian and the first noncentral authority to occupy this position, Arrington opened archival resources and presided over an unprecedented era of enlightenment in Mormon scholarship. Arrington's appointment came at a crucial point in LDS history -- as the institution was being transformed from a regional church whose ecclesiastical hierarchy presided directly over its congregants into a modern, worldwide church with an elaborate bureaucracy. Riveting chapters on the actions of the controversial Historical Department reveal details of his release and replacement as the old system gave way to the new.

    

    Not so with Anita Diamant's The Red Tent (Picador 1998). Diamant weaves ancient history and culture with narrative fiction to draw a picture of what life might have been like for the women in Jacob's life. With skill and passion, Sandra Hack Polaski unravels the complexities of the biblical stories of Leah, Rachel, Zil?pah, Bil?hah, and Leah's daughter Dinah, probing aspects of The Red Tent that give us insight into the text and into the lives of women in the ancient Near East. Inside the Red Tent brings readers into the biblical and historical contexts of the world of Dinah and her four mothers, exploring their stories through the tradition of midrash, sound biblical scholarship, and archeological findings. She gives us a glimpse "inside the red tent" at the families, relationships, encounters, goddesses, and God that defined their lives and that define ours.