It is written as history ought to be, especially for nonspecialist readers."—Richard A. Kauffman, Christian Century In this eloquent introduction to early Christian thought, eminent religious historian Robert Louis Wilken examines the tradition that such figures as St. Augustine, Gregory of Nyssa, and others set in place. These early thinkers constructed a new intellectual and spiritual world, Wilken shows, and they can still be heard as living voices in the modern world. In chapters on topics including early Christian worship, Christian poetry and the spiritual life, the Trinity, Christ, the Bible, and icons, Wilken shows that the energy and vitality of early Christianity arose from within the life of the Church. While early Christian thinkers drew on the philosophical and rhetorical traditions of the ancient world, it was the versatile vocabulary of the Bible that loosened their tongues and minds and allowed them to construct the world anew, intellectually and spiritually. These thinkers were not seeking to invent a world of ideas, Wilken shows, but rather to win the hearts of men and women and to change their lives. Early Christian thinkers set in place a foundation that has endured. Their writings are an irreplaceable inheritance, and Wilken shows that they can still be heard as living voices within contemporary culture.

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    This translation of Luther's treatise brings alive the social, historical, and ecclesial context of Luther's treatise.

    S. Lewis contemplates the central event at the heart of the Christian faith—Jesus’ crucifixion—arguing that the Protestant Reformation did not go far enough in transforming our understanding of its meaning.In The Day the Revolution Began, N. T. Wright once again challenges commonly held Christian beliefs as he did in his acclaimed Surprised by Hope. Demonstrating the rigorous intellect and breathtaking knowledge that have long defined his work, Wright argues that Jesus’ death on the cross was not only to absolve us of our sins; it was actually the beginning of a revolution commissioning the Christian faithful to a new vocation—a royal priesthood responsible for restoring and reconciling all of God’s creation.Wright argues that Jesus’ crucifixion must be understood within the much larger story of God’s purposes to bring heaven and earth together. The Day the Revolution Began offers a grand picture of Jesus’ sacrifice and its full significance for the Christian faith, inspiring believers with a renewed sense of mission, purpose, and hope, and reminding them of the crucial role the Christian faith must play in protecting and shaping the future of the world.

    It is a reflection of the profound spiritual experience and elevated theological reflection of its author, St. John of Kronstadt. Appropriate both for beginners in the spiritual life and for those more experienced, no one can come away from reading this work without profit. This is the kind of book you will return to time and time again. Appropriate, relevant, and edifying reading for all Christians.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.

    676 – 4 December 749) was an Arab Christian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem.A polymath whose fields of interest and contribution included law, theology, philosophy, and music, before being ordained, he served as a Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary.

    It combines authoritative research with a captivating style to bring our heritage home to us.

    But even so, the Christian faith includes many controversial beliefs that non-Christians find hard to accept. This book explores 12 issues that might cause someone to dismiss orthodox Christianity--issues such as the existence of suffering, the Bible's teaching on gender and sexuality, the reality of heaven and hell, the authority of the Bible, and more. Showing how the best research from sociology, science, and psychology doesn't disagree with but actually aligns with claims found in the Bible, these chapters help skeptics understand why these issues are signposts, rather than roadblocks, to faith in Christ.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Everyday Saints and Other Stories is the English translation of a work that has soared at the top of the bestseller lists in Russia since its publication in late 2011. Its readership spans philosophical boundaries, from the devoutly religious to the vehemently atheist. Discover a wondrous, enigmatic, remarkably beautiful, yet absolutely real world. Peer into the mysterious Russian soul, where happiness reigns no matter what life may bring.Page upon page of thanks, praise, and testimonies to the life-changing effect of these bright, good-hearted, and poignant tales have flooded the Russian media. This book has been the cause of many sleepless but happy nights: “I couldn’t put it down—was sorry when it ended” is the common reaction. The book is already appearing in ten different languages. This English translation, Everyday Saints, is every bit as charming as the original.

    A recent interview where the authors (George Barna and Frank Viola) answer objections and challenges: http://frankviola.org/2012/06/04/geor...This book isn't to be read alone, but is to be read with the constructive sequel, REIMAGINING CHURCH. The official website with author Q & A is http://www.PaganChristianity.org

    14 January), 1833), born Prokhor Moshnin (Прохор Мошнин), is one of the most renowned Russian monks and mystics in the Orthodox Church. He is generally considered the greatest of the 19th century startsy (elders) and, arguably, the first. He is remembered for extending the monastic teachings of contemplation, theoria and self-denial to the layperson, and taught that the purpose of the Christian life was to acquire the Holy Spirit.

    Ignatius of Loyola is the core work of religious formation for members of the Society of Jesus, the single largest religious order within the Roman Catholic Church. For four and a half centuries  in many thousands of editions in all languages, The Exercises have embodied fundamental spiritual principles essential to authentic Christian living. The mystical insight informing Ignatius's own relationship with God--which he distilled in The Exercises--is that the divine love of God is providentially present in all the details of our existence. Here Ignatius shows how the faithful can be joined to God in all things, according to the Jesuit motto, Ad majorem Dei gloriam, "For the greater glory of God."

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.